This is a really interesting book–Peter Wogan travels to Ecuador, and considers

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This is a really interesting book–Peter Wogan travels to Ecuador, and considers

This is a really interesting book–Peter Wogan travels to Ecuador, and considers the intersection of indigeneity, colonialism, religion, language, and writing. In thinking alongside the Salasacas, he is asking us to think about the power of writing. What kinds of cultural work does writing do–as a form of language? As you approach this week’s readings and your discussion post, consider the following:
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Consider Clemente’s journey in Chapter 4, and the ways God’s book has commonalities with baptism books and Civil Registry birth certificates. Wogan says that “Salasacas see archival writings as instruments of surveillance that define individual existence,” and by extension, God—the all powerful One—would have a book that is quite similar. What do you find interesting about these near death experiences? What do they tell us about Salasaca notions of writing (and perhaps its magical properties)?
Consider the stories of the lists and the ritual performance in Chapter 5. Wogan speaks of “appropriation” of church power and later asks about whether the list of souls might be thought of in terms of “resistance.” Briefly discuss Wogan’s analysis of Salasaca appropriation and resistance, and what this might tell us about the Salasaca understanding of power and writing?

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