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Hinduism. Hinduism is the oldest living religion on Earth. Although the name Hinduism is new, by British writers in the first decades of the 19th century, it refers to a tradition of texts and practices.
This religion is one of the world’s major religions originating from the Indians comprising systems of philosophy, beliefs, and ritual understandings. Relating to the PowerPoint that Dr. Harvin addressed Hindu’s ancestor’s framework regarding religious efforts includes sacrifices and rituals. Most commonly when it comes to sacrifices in the Hindu community, they often refer to a sequence that is closely related to “Ashvamedha.”
In the early 21st century, Hinduism had one billion participants worldwide and was the religion of about 80 percent of India’s population. Before this in the early 20th century, textbooks on Hinduism have been written by Hindus themselves. These self-explanations add an elaborate tradition of explaining practice dates to the 1st millennium. The roots of this tradition are sometimes traced back to the female associated with the Indus valley civilization. They are even sometimes interpreted as goddesses. Surprisingly more than any other major religious community, Hindus accept and indeed celebrates the organic nature of their traditions. This expansiveness is made possible by the widely shared Hindu view that truth or reality cannot be unrecognized in any perspective expressed in the Hindu prayer “May good thoughts come to us from all sides.”
Which refers to what I’ve learned in the previous ted talk. The speaker announced that although some people may not be religious because of the way they live their life. Which then proceeds to make them religious even if they haven’t noticed yet. That quote has more than enough information for us “people “of the united states population to understand when making the sacrifices that we do to survive; we may be practicing a religion. Yes, if I were to join the community and transition over to becoming a part of the Hinduism organization, I am overall being a good citizen. In the ted talk, the speaker also mentioned being forgiving. In many cultures, the myths were that many people hold grudges, but I soon learned these different religions were meant to forgive. We all believe in the same higher authority just in many different ways.
Another dimension drawing Hindus into a single community of discourse is narrative.
For at least two millennia, people in almost all corners of India and now well beyond have responded to stories of divine play and interactions between gods and humans. For example “ a proper understanding of the Hindu thought, it is important to know its general framework that is, its core concepts and the interrelationships between those concepts. Such knowledge would help us know how the core principles and philosophy of Hinduism can help us navigate through the needs of contemporary society. Importantly, it will help us realize that the Hindu thought would considerably help in creating a harmonious world and as such would be of benefit not only to Hindus but to non-Hindus alike. Consequently, the Hindu way of life needs to be propagated for the betterment of the world and to end inter-religious hostilities and violence as well as to make individual life richer, happier, and worry-free.” With this current understanding of the way, the general framework against Hinduism is how society sees this organization as it is today. This next quote is going to go into deeper depth on why the elements of the general framework of Hinduism have been generated into five categories.
“The elements of the general framework of Hinduism have been grouped in five categories in which it states that the Western philosophy is generally studied, that is, metaphysics, epistemology, logic, and ethics and aesthetics. However, as noted earlier, while Western philosophy considers these elements in parts or a disaggregated manner, Hinduism considers them in an aggregated manner, hence it becomes at times difficult to divide Hindu thought into the above five elements. Yet such a division, it is hoped, could help us discuss Hinduism in a multicultural setting. Therefore, the five major world religions (Christianity, Judaism, Buddhism, Hinduism, and Islam) have in common is a sense of community. A sense of community provides group cohesion and identity, as well as a way for rituals and traditions to be passed down from generation to generation.
“ Theology when it comes to Hinduism they refer to ‘ an ordered, coherent exposition of beliefs and commitments, explored and established through the use of a range of philosophical methods of analysis and engaging with the philosophical issues arising out of the ordered set of belief The Hindu theological literature can be classified in three distinct groups: the theology of identity, theology of difference, and the theology of difference in identity. These schools basically deal with the problem of Ultimate Reality which has transcendental and phenomenal dimensions. Does Hindu theology ask whether these dimensions are different, identical, or both? In conclusion with Philosophy being the most critical and comprehensive thought process developed by human beings. It is quite different from religion in that where Philosophy is both critical and comprehensive, Religion is comprehensive but not necessarily critical. Religion attempts to offer a view of all of life and the universe and to offer answers to most, if not all, of the most basic and important questions which occur to humans all over the planet. The answers offered by Religion are not often subject to the scrutiny of reason and logic. Indeed, many religious beliefs defy logic and seem to be unreasonable. Religion has its basis in belief. Philosophy, on the other hand, is a critic of belief and belief systems. Philosophy subjects what some would be satisfied in believing in a severe examination. Philosophy looks for rational explications and justifications for beliefs. Philosophy has its basis in reason. “
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