The Arab Conscience: Ahmed Al-Auran View

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Introduction: The Conflict That Has to Be Solved

Among the most widespread world misconceptions, the one concerning the world of the Arab nation, its ideas and vision of the reality must be the most biased. Because of the compromising actions of Al Qaeda terrorists, the events of the 9/11 and other controversial issues, the Arabs are considered dangerous and are feared all over the world, which leads to considerable problems for the Arab nation in terms of political, economical and cultural relationships with the other nations. Used to see the world of the Arab people as a constant threat to their well-being and safety, most countries of the world tend to treat the Arab people and the Islam religion as a time bomb that is read to explode and ruin the world of the Western culture.

Therefore, in the notorious Arabian-Israeli conflict, most countries tend to take a prejudiced position concerning the Arabs’ claims for the land of their ancestors and refuse to offer the necessary support, as well as understand the reasoning of the Arabians. To clarify that such attitude stems from the misconception of the Arab culture and the Islam religion, detailed and profound evidence is required. One of the existing manifestations of the innocent and harmless intentions of the Arab people towards their Western neighbors, the speech of Ahmed Al-Auran and the video sequence following it should be analyzed to prove the point stated below.

Offering an extensive explanation of the Arab people’s intentions concerning their relationships with the Western world, Ahmed Al-Auran (123b456m) offers a vast and complex definition of the Arab conscience and provides a cultural background for the ideas and concepts of the Muslim culture, thus, helping the other nations realize that the Arab world and the Arab people with their Islamic beliefs and traditions do not pose any danger to the Western world. Analyzing the evidence that Al-Auran provides, one can obtain an extensive picture of the Arab world (123b456m).

Listening to the Voice of the Arab Conscience

It must be mentioned that the given media provides the verbal messages, which are the translations of Ahmed Al-Auran’s most famous ideas into English, a series of images which depict Ahmed Al-Auran himself and the snapshots of the Arab world, with all its peculiarities and the traditional scenery that to a considerable extent proves some of the clichés concerning the Arab world, and the musical background, which creates the atmosphere of plunging into the Arab culture completely. However, it must be admitted that, when comprised, the above-mentioned elements contribute considerably to ruining most of the myths concerning the Arabic culture.

It is reasonable to mark that the visuals in the given source offer both the elements of the Arab world the way people are used to think of it, with its traditional scenery and the national music. However, the snapshots of Ahmed Al-Auran in a typically European environment with a typically European air about him contributes to understanding that belonging to the Arab culture does not isolate the Arabians from the rest of the world, but, on the contrary, allows them to be tolerant towards the other nations. Moreover, the video conveys clearly that the Arabian vision allows to take a different look at the Western world and enrich it with their specific ideas, thus, contributing to the improvement of the relationships between the two worlds and enhances the Arabian devotion to their homeland to explain the refusal to leave Palestine to the Israeli nation.

Reading between the Lines: Concerning the Implied Messages

Analyzing the messages implied in “The Arab Conscience (Translated),” one must admit that the given source deals with multiple issues and includes numerous aspects of the problem concerning the Arabian identity and the notorious Arabian-Israeli conflict about Palestine. Therefore, it would be reasonable to analyze each of the involved issues separately. Speaking of the translated postulates displayed in the video in question, one should mark several explicit ideas that the author of the video is trying to convey to the audience.

Obviously, one of the most essential issues that Ahmed Al-Auran touches upon concerns the Arabian culture and the Arab’s understanding of what the essence of their lives is. According to what Ahmed Al-Auran says, the key idea of the Arabian culture and faith concerns the aspects of love, homeland and faith: “Love, homeland is faith.” “Love, faith is homeland” (123b456m). Thus, the video implies that the Arabian culture revolves around the notions of devoted relationships, the affection towards the motherland and the Islam belief. Moreover, the idea expressed in the first sentence destroys the myth concerning the bellicosity of the Arabians completely, since the video emphasizes that the Islam faith actually concerns such issues as homeland and love – the love to both the people of the Arabian countries and the people from the neighboring countries.

Hence, the messages implied in what the video says contribute to shaping the vision of the Arabian people as peaceful and friendly oriented towards the other nationalities, thus, completely breaking the myth of the enmity between the Arabs and the other nations. “And then, I loved … Lebanon,” the lines of the song say, confirming the amicability of the Arabian people.

The Target Audience: Evaluating the Effectiveness of the Message

Speaking of the people who make the target audience for the messages conveyed by the video, one must emphasize once again that the endeavors of the Arabian people concern mainly establishing peaceful relationships with the other nations, yet keeping with the traditions of their own country and following the Islamic belief, which makes the essence of their life.

Hence, it will be most logical to suppose that the message depicted above is created for the people of different nationalities, namely, for those who fear that the Arabian nation poses considerable threat to the well-being of the entire world. Aiming at the world picture of the people whose perception of the Arabian culture is the most cluttered with prejudices, the given video reinvents the other nations’ perception of the Arabian culture. It could be also suggested that the target audience of the video could be some of the most sensible Israeli citizens as well, for the latter to realize that their claims for Palestine are just as reasonable as the ones of the Arabs.

It is also obvious that the video aims at changing the perceptions of not politicians and other people of world influence, but on an average citizen. The given tactics proves rather efficient, since it has great effect on the credibility of the message and its sincerity. It should be marked that the given video allows people to make their own conclusions, which also contributes to a better acceptance of the message. Because of the continuous misconception concerning the Arabian world and its alleged threat to the peace and safety of the entire world, Arabs need the means to convince people in the harmlessness and the sincerity of their nation, which the video in question conveys successfully to the world, which the video in question conveys clearly.

Understanding the Arab Conscience: Hearing People Speak

It is important to mark that the video sequence emphasizes the Arabian tradition to appreciate and honor the forefathers and parents, thus, enhancing the idea that the Arabian world and traditions are based on love, family bonds and the trustful relationships with the rest of the world. Creating the picture of the patriarchal state where the whole perception of the universe is based on mutual respect and the respect for the authority of the ancestors, parents and the elderly authorities, the video allows both to consider the Arabian culture deeper from the prospects of a genuine Arabian and to build strong bonds with the rest of the world, thus, clarifying that the Arabian culture offers not the threat that the world has been so afraid of, but another vision of the world picture. Hence, the mutual understanding can be achieved and the peace among the Asian, the European and the American nations can be restored.

To paraphrase what Ahmed Al-Auran says, the Arabian people carry commandments from their parents (123b456m), which means that the Arabian people cherish the realm of calm and peace that their ancestors and forefathers spoke about and are trying to bring this peace and understanding into the world of the ordinary. In addition, such message implies that Palestine as the land of their forefathers is an integral part of each Arab, and, thus, cannot be torn away from the nation. Once such simple aim of the Arabian people is explained to the Europeans and the Americans, it can be assumed that the video ahs reached its target, the misconceptions concerning the communication between the East and the West have been eliminated and the infamous conflict concerning Palestine and the Apartheid will be finally solved.

The Problem, Unveiled: Comprising the Existing Evidence

Therefore, it is important to mark that the unity and peace that is so much treasured and worshipped by the Arabian people is currently under considerable threat. According to what Ahmed Al-Auran says, the continuous conflicts with Israel concerning Palestine territory put the peaceful environment in the Arabian countries under constant peril. “I want the whole world to reach out for their hands for peace,” the video sequence says, “and the Arab peace must be peace, not surrender” (123b456m).

Thus, because of the misconceptions concerning the Palestinian land, the conflict between the Israeli and the Arabs continues, which puts Arabs into the most unfavorable condition. Because of the widespread prejudice concerning the Arabian people, the latter obtain little help in their protection of the land that is the place where their forefathers lived, which drives to the most deplorable results. “I refuse my silence that suppresses my feelings inside me,” the video tells the audience, thus, making it clear that in case of an outrageous injustice, Arabs will not accept the fact that they have been mistreated, but do everything possible to change the course of the events and right the wrongs.

Consequently, it can be deduced that the Arabian people are eager to “build the world safety” (123b456m), yet the current situation and the attitudes of the rest of the world trigger the misunderstanding between the world of the Arabs and the European and American countries. Hence, the idea conveyed can be stretched to the complexity of the relationships among the Arabs and the rest of the world in the light of the Arabian-Israeli conflict concerning Palestine. Because of the widespread controversies and prejudices about the Arabians that were enhanced by the attacks of the terrorists, the Arabian-Israeli conflict triggers the immediate negative reaction towards the actions of the Arabians from the rest of the world, which in most cases is not based on objective facts. Therefore, the world vision of the Arabian culture and the Arabian people has to be reconsidered for people to assess the Arabian-Israeli conflict and the problem of the Apartheid in an unbiased and unprejudiced way.

The Assessment of the Researcher’s Personal Role

It is necessary to emphasize that the given paper offers an objective and multilateral viewpoint on the Arabian-Israeli conflict and suggests an alternative vision of the problem. Providing the overview of the Arabian culture and emphasizing the most widespread and the most harmful myths concerning the Arabian people, the given paper sheds some light on the way the Arabian people understand the problem of the Palestine conflict.

It is essential to mark that the given research grounds the conclusions about the legacy of the Arabs’ claims for Palestine on the cultural and religious peculiarities of Arabs. Therefore, the paper offers a convincing string of evidence for the necessity of a reasonable compromise and the elimination of the apartheid. Hence, the given research might provide certain evidence in favor of the peace treaty concerning the Palestinian conflict.

Analyzing the Opinions of the Scholars: Authoritative Viewpoints

Analyzing the existing arguments concerning the Arabian-Israeli conflict, the probable means of its solution and the arguments of both the Arabians and the Israeli, one can come to the conclusion that the existing evidence favors the Arabians’ viewpoint considerably. According to the viewpoints of the scholars, it is most efficient to solve the issue with the help of reasonable compromises and settling the peace in the country. For instance, according to the recent researches, it is crucial to maintain the peace within the country, otherwise not only the country, but also the environment and, therefore, people’s health, will be in peril: “Warfare increases deforestation in the country” (Li, Michalache-O’Keef and Reuveny 758).

It is also essential to draw the reflections of Yitzhak Reiter, who considered that, if taking into account the specifics of the Islamic religion and the peculiarities of the Arabs’ vision of the world and incorporating it with the Israeli position, one can find a reasonable compromise (Reiter 238), thus, making it clear that moderate views are also accepted by the Islamic people.

In addition, it is necessary to take the reasons of Carter into consideration and admit that maintaining peace between the Arabs and the Israeli, making reasonable compromises, is much more efficient than maintaining the current warfare. As the ex-President claims,

We all knew that Israel must have a comprehensive and lasting peace, and this dream could have been realized if Israel had complied with the Camp David Accords and refrained from colonizing the West Bank, with Arabs accepting Israel within its legal borders (Carter 53).

Therefore, it cannot be doubted the compromise between the Israeli and the Arabs can and must be achieved. Restoring peace and helping people overcome the devastation and poverty caused by war is the key goal now. Hence, the reasonable compromise must be made, which will lead to the long-awaited solution of the conflict and the restoration of the trustful relationships with the rest of the world, including the Israeli people.

Works Cited

123b456m. “The Arab Conscience (Translated).” YouTube, 2008. Web.

Carter, Jimmy. Palestine: Peace not Apartheid. New York: Simon & Schuster, 2006. N. Print.

Li, Quan, Andreea Mihalache-O’Keef, and Rafael Reuveny. “The Effect of Warfare on the Environment.” Peace Research (2010): 749-61. Web.

Reiter, Yitzhak. War, Peace & International Relations in Islam: Muslim Scholars on Peace Accords with Israel. Portland, OR: Sussex Academic Press, 2011. Print.

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