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The law of value of a commodity refers to the total number of person-hours used in order to produce a particular good or service, under the normal working conditions, with the provision of the necessary equipment or machinery. This also takes into account the work force input, the raw materials and the tear and wear of the machinery used in production. Surplus labor is also that labor that was not a necessary input in production.
Karl Marx argued that the amount of input in the production of goods or services should be equivalent to the amount of monetary returns. Therefore, the amount of person-hours used in production and delivery of these commodities determines the value of a good or service. Marx continues to argue that capital originated from trade with the aim of making a profit. The labor ought to be equally distributed, and so were the profits from the labor.
Simulating this in the economy where approximately two percent of the population control about ninety-five percent of the nation’s wealth, clearly demonstrates Marx’s argument. They insisted that all employees within a company should get an equal share of the company proceeds generated monthly. This would ensure fairness and equal distribution of resources across the entire staff and, therefore, act as an incentive for everybody to work harder and together to achieve more.
Marx had a profound understanding of how capitalism cripples its own societal foundation. He anticipated a change in the current economy and the way of life. His conclusion was that capitalism would push the middle class into a situation comparable to the shaky existence of the hard-pressed workers during his time.
Currently, the growth and build up of fulfilling careers are no longer a focus point for the minority alone, but rather a broader group. People have revolutionized from struggling month-to-month and living on insecure wages.
They have devised a way of cushioning themselves from economic shakeups in terms of savings, owning a house and even a decent pension, which enables them to plan their lives without fear. The wealth spread across working class, and the vastness of democracy, everybody can remain middle class with contentment.
The argument that labor is the sole creator of wealth was obstructed by the existing system of unequal exchanges, where the owners of the economic power and advantage appropriated part of the labor. According to Marx, the development dialectic started from man and nature where man was initially an integral part of nature.
Man being a dynamic being had the distinctive capability of struggling with and against nature of ultimately transforming nature for his own purpose. The clue to the labor conditions shift lay in the successive modes of production, which was characterized by division of labor, technical forms and different forms of social relations of production between human beings and classes.
This historical conception applied to a particular economic system and approached the matter form an angle of production conditions. They included ownership or nonownership of the production means, and the respective effects of these factors upon the behavior of social classes. Marx placed labor as a human, productive activity and made it the foundation of explanation for the exchange significance.
Theoretically, it is hard to comprehend the Karl Max law of value since he did not take into account issues like market trends, consumer spending, fluctuating value of currency, financial securities and public finance. Several pinholes from the labor theory emerge in the regulation rule between value of goods and services sold and the cost of production in general.
It attempts to identify the causes of the relationship between the law of value and economy, which only regards to labor as the actual tool of commodity value. It only involves the value obtained from the production and delivery of the goods or services including their trade value.
All the same, each of Marx’s theories brings out a different dimension of the social reality of the contemporary world. There are systematic connections among the three dimensions, where domination and exploitation are interlinked. It is irrefutable, however, that a group of individuals remains privileged by both systems. The logic in this is that in the contemporary world, the inequalities seen in the economy currently suggest that there is exploitation of some individuals.
The large proportion of the wealth created flows to a small, privileged group, which implies domination on the society by a small segment of the society commonly referred to as the ruling elite. Marx described this situation as alienation, which in the contemporary society shows a growing sense of lack of value.
It is true that capitalism relies on free labor and freedom of assets and a system of free exchange. The question of exploitation is, therefore, apparent in the privilege of ownership and production means, which gives the owners chance to set the wages at a level that permits the creation of profits and the laborer has no control over that.
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