Multimedia Writing and Multimedia Connection

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According to Bolter and Grison, the major concern involved in remediation is that of immediacy. This is the requirement of removal for the means of the seeing experience. This means should go away and leave people in midst of the object represented. That is sitting in the race vehicle or stand on the highest part of the mountain. The propinquity relies on hypermediacy. Hypermediacy is the image mode that privileges breakup, heterogeneity and asserts the procedure rather than the completed art object. Initially, visual artworks employed linear context and naturalistic lighting impacts to establish the logic of propinquity. This is what the multimedia artists in the twenty-first century have worked for. The sense of hypermediacy is now clear in the websites and the desktop interface. These are also viewed in light-up documents, medieval cathedrals and in the works of the Dutch painters.

Modern multimedia texts are produced both for reference to other modern multimedia and in association to the cultural history of the textuality of which they are separate. Both texts and audiences play exuberantly with the intense awareness of the media employed and the probability of making the meaning. The interactivity of the text is a consistent feature of any reading, viewing, or listening practice. The section of the audience’s mobilization of intertextuality establishes the implications of the text. Active audience recognizes the texts of all types. This is so because the booklover, watcher or listener interacts with such texts. It is essential to entertain the concept that is periodically heard in the information technology circles of the user who cannot access a website (Connell Wagner Pty Ltd, 2004).

The cultural literacies used in multimedia texts are produced digitally or as composite forms of multimedia texts. Both the forms are basically multi-modal as they use various modalities such as writing, visuals, sound, movement and spatiality. Such modalities are engaged in the production and providing implications of the forms. The cultural implications of each of the various modalities are discovered by what it provides historically and culturally. That is the design and reading of the modern multimedia. Means in which various modes of communication position the user as a modern multimedia subject is considered (Mitchell, 1999).

The age of media writing is of significance. Multimedia writing is a guarantor of authority and truth that enables the recognition of the various types of cultural echoes that are produced in the text. Script is a technology. Written communication is of significance to people’s life although not dominant as was initially. In the various medieval paintings, verbal and visual techniques were employed. Later on books included printed words and wood-cut images. Lately, various materials use a mix of modalities in their text that is words, imagery, tone, resonance and song. Nowadays, modern users utilize multimodal multimedia texts. However there are variations that have been created by the digital system. This has made it probable to generate multimedia texts that are accessed by every user. This is just like utterance dispensation program that has made it possible for individuals to edit their work (Casalegno, 2003).

Most computer programs aid users to produce texts that put together words and images. This has raised the presence of multimedia production signals. Writing has a crucial social and cultural task but nowadays has reduced than was in the past. Early forms of written text were linked with authority in religious context or as official state chronicles. The growth of trade in the west and the increase of secular power foundations were aided by the written word. This maintained the authority via the official documents or bills of lading. Writing also led to the growth of the western science. It is viewed as the basis of science knowledge. Written records of scientific surveillance and conducting tests emerged as basic preconditions and guarantors of scientific power. Such records made presentation of scientific outcomes easier. Also the value and legitimacy of the information are guaranteed. Written word is vital in exchange of words between the doctor and the patient. Traditional western medicine positioned the patient as powerless and lacking authority. The authority of written word has changed this mentality as this has enabled the conversation that is preposterous. In the twentieth century when technological revolution was expanding, websites were not available but rather e-mails. This provided basic means of writing during that time which aided in the growth of technology. E-mails have changed the lives of western people which led to the growth of initial postal and rail structures. Today, commercial activities are [performed at a quicker pace. This is where a modem or cable is used. Also it is now possible for strange persons to talk in various regions of the earth. Also the poststructuralist questioning of the epistemology in the twentieth century paid attention to the task of writing as the technology of fact (Burnett, 1998).

The visual and verbal means of representation in electronically interceded communication is another probable latest form of text. In earlier books, graphics represented a form of text and the relation is to such written text is one of redundancy. Latest books don’t have redundancy between verbal text and graphics. Graphics present the information that is not in the verbal text. It has also taken a task in art and design. Postmodern works involve methods of depiction in order to make visual works occur with written words across them. This mix of modalities shows the end of the older reading and seeing practice. Application of written word in artworks examines the condition and authority of the word. It values the power of writing and continues as a social, cultural and political technology. In artwork and websites, writing is an integrity carrier of implications and as a feature of design. Internet users appear as most fertile latest group of kind of consumers. Visuality can now be employed in the construction of complex multi-important texts. For example the State collection of Australia began a website documenting democracy. This provided visitors with documents of Australian democracy. The home page presents a display that features images of white settlements. This provides the site’s task of presenting the documents on the Australia’s history. There is a varying relation between visuality and writing. The digital literacy is shaping the people as contemporary subjects.

Visual works provide a variety of implications to the modern society and culture. This is like an overt political practice that is an implicit element in the multimedia work. Visual components of writing are basic communicative characters that people tend not to realize. Lyrical poems written without conventional spacing is hard to process. Hence visual text enables this. Newspaper article written across the page without columns makes it hard to read. Visual word enables this when printing out the information to avoid such defaults (Cranny-Francis, 2005).

In designing, the designer is culturally aware and is intelligent to know the relation between design and the implication. The multimedia writer has the flexibility of the utterance to work with. This can be made in various ways with diverse fronts in various spatial planning. This is in combination with the visual and other modes. Users have various means of interpreting the implication of words in context. Contravention of the rules is essential to comprehend them. Cultural sensitive reaction to idea of usability, uses writing that is technological. Digital literacy where the culture of users is referenced as crucial information for the author. Such author needs to comprehend how to deploy the making of meaningful resources present (Hayles, 2000).

The idea of connection refers to metaphorical and material practices that let people know the transmission of power and data within people’s bodies, communities, geographies and technological networks. In other words, connection means modes through which texts produce implications by linking with other texts. This is in accordance with the expansion of multimedia technologies that are typified by their connectivity that is the web and the net. This is also in accordance with the modes through which implications are produced through connection between texts and their users. Connecting shows that individuals, culture and technology cannot be comprehended discretely, but when are connected. The culturally interceded comprehension of person’s selfhood, materiality and the broad inhabitants outlines the expansion and performance of technological connection and connectivity. Therefore connections, interiorly and exteriorly of human bodies constitute the development, being and functionality.

Planning of human bodies, movement and structures of exchange puts ahead of the importance of connection to human being’s life. Hence connection is basically about persons and the implications. Recognizing the undividable transmissions and networks of the emerging technologies and persons can help to effectively discover the implications and significance of connection and connectivity. The world is currently dominated by connections, networks and transmissions. The processes of people’s recognition and movement are now freed up. These are augmented and made complex by developing structures of connection. In urban context that is networked citizens, people have become geographically extensive cyborgs and electronic migrants.

The city has become the realm of associated cognitive structure of people and also as geographical and matter personification of the system. The body is a set of connections hence exists and grows. It exists as an extremely powerful set of connections whose workings are provided with implications via the cultural procedures.

Therefore connection directs us back to the body, thought of the human body and what it performs. The initial connection via umbilical cords in human life is mode through which the early life is maintained. Human growth is not completely supported by the connection that aids the blood, hormones and nutrients to be utilized by the developing fetuses in the womb. People in early growth stages start to build up connections to forces and ecological factors with inclusion of technology that exist outside the amniotic sac and the mother’s body (Hepp, 2004).

In the developmental perspective, people’s bodies are networked connections like bones and joints which link wholly in bodies within the musculoskeletal system and circulatory systems. Arteries transmit blood from the heart to the organs and tissues. Veins on the other hand transmit blood to the heart from the organs and tissues. This is the same as multimedia connections where there are transmissions of energy and information. The transmission of blood via the arteries and veins involves a procedure of sieving and sending back to online connectivity.

People have the capacity to link with technology outside their bodies that aids them to view the circulatory structures inside the bodies. Tools like x-rays, ultra-sounds, computer-generated medical dealings and tiny cameras help people to examine the body internally. Some of these tools can help recognize people’s veins by employing radiance patterns which are then transformed into digital data and recreated within the computer setting. Therefore bodies and computers emerge as corresponding and overlying structures of connectivity.

Connection is basically about development, recognition and history. Technology is represented in terms of its capability to gratify a person’s requirement of connection with other people. Due to expansion of technology, most important business providers of technology have applied their knowledge of recognition and development to support them. An example is the Nokia’s motto of connecting people that promotes its variety of communication devices. Connection becomes identical with the newest technology and programs that provide the diversity of connections that people need to make. Programs are modes through which people link with computers and other persons. The software and its steady renovation is a mode of planning human connection which varies as technology progresses (Bowlby, 1958).

Connections aid persons to meet with one another. This is sophisticated than at the beginning where people used roads for moving people, commodities and services. Connections provide means by which schedules are created and help in scrutinizing the flow of traffic. Connections make people’s everyday world possible via the phone networks and energy networks. Therefore networks provide avenues through which material and conceptual connectivity are handled. Connection is present in the human body and computer technology domain. Such linkages are probable via the systemic control of networks and networking protocols. Not all persons utilize their moment speculating how a huge server appears. But by starting to consider the systems engaged in the connections that people develop, people start to recognize the implication of their relationships with technology. In fact this is more significant in the social perspective in which the connections occur (Haraway, 1991).

The propinquity of e-mail, chat rooms and of communicator agendas such as messenger makes the connection between aliens, spatially separated and already in true relationships probable. It aids effective flirtations, seductions and affairs without the responsibilities that focus on their actual physical realization.

So people’s connections alter them on truly intimate levels. This makes an array of personal connections probable which would otherwise be restrained by a progression of geographical, material and moral restraint. Connection is therefore never far from people’s subjectivities and their logic of personification.

The connectivity of the encounter is an interpersonal involvement that recognizes the user as a corporeal person. This is to mean that the work of involving non-corporeal through the internet, the user is reconstituted as a corporeal being. This is so because the person’s reaction and forecasts of the reactions of co-respondents rely on person’s recognition as corporeal beings (Mitchell, 2003).

This is applicable to the variety of individual multimodal and multimedia linkages people make. This encompasses blogging, Email, immediate messaging and online gaming. People’s involvement in these procedures views themselves as they construct an image of other contributors in the connections.

Multimedia connection has relationship with the culture of people. The cultural insinuations of connection have been measured via the precise properties of transmission and networks. It is possible to make conclusion on the relations between texts, technology, environment, personification and subjectivity. This is done by evaluating the cultural significance and the threats of advances in connection (Anderson, 2004).

New technologies may be used by old cultures to assert their cultural value and continuing task in modern society. An example is the Australian indigenous traditions that employ television and the internet. The matter here is the suitable reaction to the dangers. The technology is in a condition of fast transformation and growth. This is due to union of diverse systems that form ongoing sources of interest. Mobile phones are case in point of this due to their comparatively latest integration of visual technologies and internet links. One regular attribute of this expansion is connection of people to others.

Creating means by allowing people to meet one another permit information to be put together in diverse sorts of modes. This creates a cultural environment that is not authoritarian but permits and values conjecture. Worldwide digital networks can reconstitute relationships of individuals and knowledge. It aids in provision of novel social structures. The nature of prospect connections can be resolved by technological modification. Social organizations and cultural frameworks shape the people’s bodies and worlds of developing persons and communities.

References

Anderson, C. (2004). Welcome to Network Residence of Prospect. London: Sage.

Bowlby, J. (1958). The Environment of a Kid’s bind to the mother. Global Periodical of Psychoana. New York: Routledge.

Bowlby, J. (1960): Separation anxiety. Global Periodical of Child Psychoanalysis. New York: Routledge.

Burnett, R. (1998). Image Traditions, Learning and Edification. Culture Machine. The University of Chicago Press: Chicago.

Casalegno, F. (2003). An interrogation with William J. Mitchell on novel liberty for knowledge, edification and creativity. MIT: Cambridge.

Connell Wagner Pty Ltd. (2004). Sydney Dirt Reticulation System and Projected Infrastructure. New York: Routledge.

Cranny-Francis, Anne. (2005). Multimedia: Transcripts and Perspectives. London: Sage.

Hayles, K. (2000). How People Became Post human: Practical Bodies in Cybernetics, Text, and Informatics. The University of Chicago Press: Chicago.

Haraway, D. (1991). Cyborgs and Women: The Reinvention of Environment. New York: Routledge.

Hepp, A. (2004). Media Traditions, Linkages and Globalization. Melbourne: University of Melbourne.

Mitchell, J. (1999). E-topia: Metropolitan life, Jim. The MIT Press: Cambridge.

Mitchell, J. (2003). The Cyborg Identity and the Connected Metropolis. The MIT Press: Cambridge.

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Multimedia Writing and Multimedia Connection

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