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The meaning of life is the issue of the rhetorical, theological, medical, psychological, scientific, and philosophical matter. This question has been stated for a great number of centuries by usual people and scientists, philosophers, and psychologists. According to the dictionary articles the word “life” has various meanings, and I suppose the problem of the meaning of life does not concern “the condition that distinguishes organisms from inorganic objects and dead organisms, being manifested by growth through metabolism, reproduction, and the power of adaptation to environment through changes originating internally” (Dictionary 1). I believe the question about the meaning of life concerns “the general or universal condition of human existence” (Dictionary 1). Thus the problem of the meaning of life is an essential one over a period of human history. Our ancestors had such a question too. It is interesting if someday there will be received an answer on this important question.
According to some sources “The meaning of life is viewed as a motivating story that is organized thematically into a composite whole through repeated acts of self-reflection” (Hermans 1); while the individual meaning of life is represented by the experience, in which a certain piece produces an impact on pieces, suggesting the idea that life meaning can be transformed (Hermans 1). Others represent their own points of view. But the meaning of life is not described yet, though every scholar who is involved in the research of life issues, their goals, and results finds it necessary to make his/her contribution to this problem.
The next point of view on the issue of the meaning of life represents the problem as the description of life goals and the ways of achieving them: “Happiness is the meaning of life because only a life lived with meaning can be happy, and only a happy life – a life where pleasures are not simply lived but are lived as one’s own and as self-defining – can be meaningful” (Colebrook 1). The author explains her point of view by the expression that the life is meaningful and that the only way to make it happier is to require “sameness through time and change” (Colebrook 1) because the meaning also presupposes the capacity to embrace a wide range of issues.
The question of the meaning of life does not always mean that a person who asks it is really interested in the sense of life, in where do we come from and why are we here. The people that ask rhetoric questions want to know “what makes this life meaningful, and what in this life satisfies our aesthetic, ethical, and epistemic needs” (McBain 1). Life can be very unpredictable and people ask what the meaning of life is instead of other different questions in the moments when they feel unhappy and depressed, useless and worthless if something extremely unpleasant happened when people cannot realize the sorrow of loss or the reasons why unpleasant things happen to those good people one cares about. Sometimes people ask about the anger and hatred of the world and cruel deeds by the members of society
The meaning of life can be argued over many centuries. There can be a great number of people that do not believe that the sense of life can be found. Life is a complicated thing on its own account, and the search for the meaning of life involves the experience of previous generations on a great number of studies, suchlike philosophy, theology, psychology, and many others that deal with life and its matters. The meaning of life can be an individual subject, which can include different matters having little relation to the sense of life.
References
Colebrook, Claire. “Narrative Happiness and the Meaning of Life”. New Formations. 63, 2007: p82.
Dictionary.com. An Ask.com Service. 2009. Dictionary.com, LLC. Web.
Hermans, Hubert J. M. “The Meaning of Life as an Organized process”. Psychotherapy: Theory, Research, Practice, Training. 26(1), 1989, 11-22.
McBain, James. “What’s it all About?: Philosophy and the Meaning of Life”. The Midwest Quarterly. 48.3, 2007: p442.
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