Karl Marx’s Philosophy: Camera Obscura

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It is known that productively active persons enter the social and political spheres. It should be shown through practical approaches that there exists an association between a social and political structure with production. These approaches must be devoid of any disorientation and guesses. The society’s social organization and state are constantly changing from the basic processes in actuality: the change occurs on their operation methods and production processes. This results in them working within certain constraints and presuppositions free of their will.

The creation of thoughts, notions and consciousness are initially intertwined with the material activity of human beings. This is indeed the language of real life. Creation of ideas and intellectual ability begin to be seen at this phase as the direct product of their material conduct. This argument can also be applied to mental development as evident in the sphere of politics, law, religion, physics and so on.

All of these conceptions, ideas and thoughts originate from human beings, christened real active men. The men are acclimatized by an assured growth of their productive abilities and of the interactions resulting from these factors. Insight can never imply anything else other than existence, and the existence of human beings in their right frame of mind and body. If in all philosophy, human beings are their situations are not upright as they ought to be, this could have some basis similar to their ancient life-processes.

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