How Does Dickens Explore The Themes Of Regret And Responsibility In Stave One As A Whole?

Written in 1843 by Charles Dickens, across five staves, A Chistmas Carol depicts the mean-spirited and miserly character of Ebenezer Scrooge, who is haunted by four spirits, in an attempt to transform him into a kinder; more charitable man. On a surface level, the First Stave, introduces the greedy and harsh character of Scrooge, seven years after his partner’s death, being vexed by those who indulge in the joy of Christmas. He is later visited by the ghost of Marley, who warns him of the consequences of the selfish life he leads, and the manifestation, of 3 more spirits – the focal point of the extract. On a deeper level, however, Dickens uses Marley’s heavily symbolic, spectral chains and empty, broken description to explore the themes of regret and responsibility in the extract. Whereas, in the context of the entire Stave, Dickens incorporates these themes in his portrayal of Scrooge’s scornful lack of a sense of responsibility, and the harrowing, swarm of regretful, fettered spirits.

Firstly, Dickens uses the retribution, imposed on Marley in the form of the hardened chains that burden him, to force us to consider the weight of accountability, and how whether it takes years, decades, or even a lifetime, for avarice and guilt to catch up to us and backfire, everyone receives their comeuppance in the end. The writer makes it evidently clear that, although Marley is inflicted with the shackles in death, he forged them out of his own decisions and heartlessness – while he still breathed. Dickens writes: “I girded it on of my own free will, and of my own free will I wore it”. This image, thoroughly encapsulates the theme of how the choices we make as mortal beings, always have consequences, and how as Marley shunned all life and colour in his world, and looked down contemptuously from his desolate kingdom of fortune, he tightened the screws on his manacles; hammered down on the weights that would hold him in place, and bring him back down to Earth, dooming him to an eternity of boundless torment. This idea of ‘karma’, is highlighted by the parallel structure of the statement, which hints at the cyclical nature of Marley’s life: gradually building the chain up as he grew older, before wearing it, and being brought back to where he started in the first place. The repetition of the term ‘free will’, emphasizes that these fetters weren’t forced upon him, and they aren’t the product of some deranged and merciless higher power’s blind rage. They were, in fact, created by his own volition, and by acknowledging this, and rehearsing it to himself as if in punishment, and loathing for what he used to be, it is highlighted that he blames himself for where he is, perpetuating this theme of regret, and showing that Scrooge can yet be saved from this dire fate, only by taking responsibility for his sins. Furthermore, Marley’s ominous warnings, begin to escalate into passionate cries of caution and remorse. In the list of three, “Oh! captive, bound, and double-ironed”, the statements come like punches in the sea of more subtle, gloomy build-up from which they came, fix themselves into our minds and enforce Marley’s intense feelings of repentance. The short-sentence and exclamation, ‘Oh!’, forms a gripping sense of tension and passionate woe, as we begin to see the imprisoned soul in a new light, drenched in agonizing regret, and being presented with an undertone of begging; pleading for Scrooge to seek redemption and not walk the path that he had walked in life, for these were the chains of a prisoner, a prisoner to a past that can’t be escaped. In addition, the dynamic verb ‘bound’, reflects how Marley has constrained himself to remain anchored to his suffering and reinforces the notion that his fate has been sealed, and that he will never be given the chance to break free from his misery.

Secondly, in his meticulous description of Marley’s figure, Dickens conveys his guilty, empty presence and how he cannot escape the disdainful, money-obsessed man he was in life’s stain on his very being. The writer illustrates how Marley’s shortcomings as a mortal, have burnt a whole in his humanity and turned him into a cold, incomplete wreck of a soul. In Dickens’ detailing of the spirit as ‘transparent’, this idea is brought to life as he is shown to have lost virtually everything that makes him human – including a heart. His transparency, further indicates the wasted presence he had on earth, without an impact or connection of any kind. Marley did not, however, pass over to the other side empty handed as we already know; it is made apparent that his lust for riches and substance followed him to the grave, and remains in the form of the chain, tormenting him. Through the semantic field of money, “cash-boxes, keys, padlocks, ledgers, deeds, and heavy purses wrought in steel”, Marley’s once immensely gluttonous, and – via the intertwined semantic field of security – twisted desire to protect the material goods that he had no use for, is portrayed to still cloak, and pull him down, in reckoning. Moreover, the use of the adjective ‘wrought’, sets a sharp tone of aggressiveness that reveals the severity of his misdeeds, and forms the visual and auditory imagery of metal striking metal, as a hammer is brought down upon steel, creating a sense of intention and confidence in Marley’s previous wickedness, that would soon be turned to mere ashes. Slightly earlier in the paragraph, Marley’s chain of regret is depicted to wind about him ‘like a tail’. This simile, delineates his former rapacity as almost animalistic, and his wealth as predatory. Now as it surrounds him, it is suggested to be preying on him, as he did on the poor.

Thirdly, from a broader perspective, reflections of the themes of regret and responsibility are present throughout the first stave owing to Dickens’ expression of other characters and aspects of this section of the novella. In his portrayal of Scrooge, the writer conveys the complete absence of a collective mindset, and sense of responsibility, in actively contributing to the community. Scrooge scorns that he “can’t afford to make idle people merry”. This suggests that he has a pathological, inability to see compassion as a mutually beneficial, form of human connection rather than a transaction. Thus, a superiority complex is established in Scrooge’s mind, that assigns a value to other humans, and feeds him the lie that the beggarly and starved aren’t worthy of his investment, so it isn’t his responsibility to try and help them. The adjective, ‘idle’, is used to display Scrooge’s views on the poor as lazy and undeserving; illustrating that from his frame of mind, the poverty-stricken have chosen this fate in their idleness, and in his blindness, forgetting to evaluate his own worthiness. Additionally, considering the idea of regret, Dickens uses the swarms of woeful spirits in his horrifying conception of Hell, to present guilt and sorrow on an immense scale. In the visual imagery, “phantoms, wandering hither and thither in restless haste”, the spirits are shown, rushing in hysterical urgency, when in reality they travel without any true purpose, as if stuck in a frustrated and panicked loop of despair, as it is too late for them to interfere and help, in a world of suffering people that can now finally be seen with clear vision. This iteration of Hell, parallels Scrooge’s current situation, of devoting his entire existence to accumulating wealth to spend on nothing; with no objective except for amassing more of it – resulting in an infinite cycle of gluttony and selfishness, and highlighting the regret that all who have lived a life such as this, have or will come to experience. The noun ‘restlessness’, implies a lack of fulfillment within the anguishing phantoms that doesn’t allow them to arrive at a state of peace, and traps them with the knowledge that they never found a purpose, and that their achievements in life were futile.

In conclusion, through the description of Marley’s absent, soul-destroyed figure, held down by the adamantine chains he forged in life, themes of regret and responsibility are comprehensively considered. Furthermore, increasing the scale, and focusing on the overall composition of Stave One, Scrooge’s stubborn soullessness, that caused him to distance himself from all accountability and compassion, and the mindlessly rushing, guilt-stricken phantoms, each continue one of these powerful ideas. I believe that these themes of guilt and culpability, best capture the essence of both the positive and negative perspectives that the novella expresses, and undoubtedly, displays the conflict within every human choice. Moreover, it is in my belief that Dickens’ purpose in exploring these concepts was to challenge Christian beliefs of salvation and to emphasize the significance of life and meaning.

The Psychology Of Regret: Definition And Effects

Past research demonstrated that choices to act produce more lament than choices not to act . This past research concentrated on choices settled on in detachment and disregarded that choices are regularly made in light of before results. The authors appear in 4 analyses that these earlier results may advance activity and consequently make inaction progressively anomalous. They controlled data about an earlier result. As speculated, when earlier results were certain or missing, individuals ascribed more lament to the activity than to inaction. Be that as it may, as anticipated and counter to past research, following negative earlier results, more lament was credited to inaction, a finding that the creators mark the inaction impact. Investigation 4, indicating differential impacts for lament and frustration, exhibits the requirement for feeling explicit expectations.

What is regret?

Now and then when stood up to with a terrible decision outcome, individuals accuse themselves and realize that if just they had acted in an unexpected way, this result would have been something more. This unpleasant inclination, experienced when individuals think back on awful choices, is the feeling of regret. Regret is a typical encounter, surely understood to most, if not all, of us. When having regret, an individual can encounter passionate, cognitive, and neurophysiological impacts. Regret is regularly joined by other negative feelings, for example, blame, dissatisfaction, self-blame, and disappointment. Likewise, individuals oftentimes take part in psychological activities attempting to comprehend why they settled on a bad choice or went about as they did, and what different decisions they could have made to harvest a superior result. In addition, regret actuates certain territories of the cortex locale of the mind (viz., horizontal orbitofrontal, dorsomedial prefrontal).

An investigation of verbal articulations of feelings in ordinary discussion uncovered that regret was the second, most every now and again, named feeling. The first was named to be love. Be that as it may, regret isn’t just experienced regularly; it additionally has genuine social ramifications, coming from both the expectation and the experience of this feeling. Due to regret being such a constant emotion and a day-to-day behavior shown throughout time, a study of the psychology of regret was conducted. In this study, one of the focal issues in recent regret research concerns the question of whether individuals regret the moves they have made more than the activities they have inescapable, as addressed as inactions. In view of the enormous number of studies indicating that results accomplished through activity lead to more regret than do similar results accomplished through inaction. This is also known as the inaction effect according to Zeelenberg, Van Dijk, van den Bos, and Pieters (p.314).

The Inaction Effect

In this research article, the researchers attempt to improve the comprehension of the psychology of regret by concentrating on the predecessors of the activity impact. Past regret research has generally disregarded the way that choices are regularly made because of results, encounters, or occasions that happened before. They locate this grievous in light of the fact that the nearness of these earlier results, encounters, or occasions might be very run of the mill in regular day to day existence and may have an extensive effect on the regret experienced over current choice results. In what pursues, they also reason that when earlier results are pessimistic, individuals may feel slanted to make a move to improve future results, which may make activity more ordinary than inaction. As a result of this conjectured mental procedure, individuals may regret inaction more than activity, an impact that we name the inaction effect.

Zeelenberg and the rest of the researchers first conducted the study for easy understanding of the inaction effect by using Kahneman and Tversky’s (1982) first approach. In the research article they present the audience with the following scenario:

“Paul owns shares in company A. During the past year he considered switching to stock in company B, but he decided against it. He now finds out that he would have been better off by $1,200 if he had switched to the stock of company B. George owned shares in company B. During the past year he switched to stock in company A. He now finds out that he would have been better off by $1,200 if he had kept his stock in Company B. Who feels more regret? (p.315)”

A vast greater part of the members demonstrated more regret for George, who acted, than for Paul, who chose not to act. Kahneman and Tversky (1982) clarified their finding by contending that actions bring about more regret since inactions are more common than action. That being said, they contended that it is simpler to fix the result by rationally changing a strange reason (i.e., activity) into a typical reason (i.e., inaction) than the invert, and on the grounds that affective responses to results are upgraded when real results can without much of a stretch be envisioned generally, actions bring about more grounded regret than inactions do.

Regret and Responsibility

A significant component in their analysis is that individuals feel increasingly liable for unusual results and that obligation regarding current results is one of the essential drivers of regret. As per the regret theory (p.315), regret is a counterfactual feeling that stems from an examination between what is and what may have been. Be that as it may, only one out of every odd ‘may have been’ should create regret. Regret is expected to start from correlations between a genuine result and a result that may have been had one picked another action. Since one could have anticipated the event of the negative result by picking something other than what’s expected, regret is identified with an awareness of others’ expectations for the result. Sugden (1985) was among the first to make this connection unequivocal. In his view, regret stems both from understanding that an elective game-plan would have been exceptional and from censuring oneself for the first choice. Also, as per Sugden, regret emerging from self-recrimination or self-fault is most articulated when one’s choice was absurd, odd, or weak. This can be deciphered as another method for saying that regret is increasingly outrageous the more strange the choice was.

Experiment: The In Action Effect

This experiment tests whether an inaction effect happens when earlier results were negative. To accomplish this, they controlled results that happened before the regretted choice by having members perused a situation in which soccer mentors either won or lost a match preceding the present one. The analysis, likewise, incorporated a control condition in which earlier results were missing and in which the discoveries of past investigations ought to be imitated. In the earlier result of positive condition, an action effect ought to likewise be found. This might be viewed as an occurrence of never change a triumphant group heuristic. Thus, when in light of a positive earlier result a leader chooses to make a move and this activity creates a negative result, the lament ought to be particularly excruciating. This may bring about a much bigger action effect. Interestingly, they likewise anticipated that the earlier result negative condition would bring about an inaction impact. After a negative result, one should attempt to keep something very similar from happening again by making a type of move. The regret one feels at the point when the activity brings about another negative result ought to be less serious than the regretted one feels when such a rehashed negative result originates from inaction.

Method

One hundred sixty-five students, which consists of 54 men and 111 women, at Leiden University, Leiden, the Netherlands, took part deliberately and were paid for their investment. They were haphazardly relegated to one of three conditions (earlier result: positive, missing, or negative). All members were given a situation that depicted two mentors, Steenland and Straathof, each responsible for an alternate soccer group. Members in the earlier result negative condition read the accompanying situation:

“Steenland and Straathof are both coach of a soccer team. Steenland is the coach of Blue-Black, and Straathof is the coach of E.D.O. Both coaches lost the prior game with a score of 4–0. This Sunday Steenland decides to do something: He fields three new players. Straathof decides not to change his team. This time both teams lose with 3–0. Who feels more regret, coach Steenland or coach Straathof?(p.317)”

In the earlier result of positive condition, members discovered that the two groups had won their last match with a score of 4–0. In the earlier result missing condition, no data about earlier results was given.

Results

The outcomes are displayed in Table 1. As replication of prior research, the action effect was found for the earlier result missing condition, 2 (1, N 55) 13.26, p .05. Members demonstrated that Coach Steenland,activity, would feel more regret than Coach Straathof, inaction, would. This impact was additionally present in the earlier result positive condition, 2 (1, N 55) 36.82, p .05, also, an immediate correlation of these conditions indicated that the effect was significantly more articulated than in the earlier result missing condition, 2 (1, N 110) 4.07, p .05. In the earlier result negative condition, be that as it may, the impact was turned around. Members detailed that Coach Straathof (inaction) would feel more regret than would Coach Steenland (activity), 2 (1, N 55) 6.56, p .05. This condition varied essentially from the other two, 2 s(1,Ns 110) 19, ps .05.

Discussion

The outcomes obviously show the action effect when earlier results were obscure or positive. In any case, as anticipated, the action effect didn’t happen when earlier results were negative. Truth be told, for this situation, the arrangement everted: The regret information show proof for an inaction impact. This confirms our line of believed that earlier negative results may give the motivation to act and consequently make actions progressively ordinary and inactions increasingly strange. As an outcome, choices not to act that is trailed by a negative result bring about more lament than do choices to act that lead to indistinguishable results.