Narrative Essay about a Classmate’s Experience Living in a Foreign Country

Life is a constant journey of exploration and self-discovery. For my classmate Sarah, this journey took an extraordinary turn when she decided to embark on an adventure that would lead her to live in a foreign country. Through her experiences, challenges, and triumphs, she unearthed layers of herself she never knew existed, reshaping her perspectives and broadening her horizons.

New Beginnings

Sarah’s decision to live in a foreign country was fueled by a desire for new experiences and personal growth. As we gathered around her to hear about her journey, her eyes lit up with excitement. She spoke of how the prospect of stepping out of her comfort zone and immersing herself in a new culture was both thrilling and intimidating. Little did she know that this decision would transform her life in ways she never could have imagined.

Cultural Immersion

Arriving in the foreign land, Sarah was immediately greeted by a wave of unfamiliar sights, sounds, and smells. Everything was a new adventure waiting to be embraced. From the local cuisine that both intrigued and challenged her taste buds to the bustling streets with their unique rhythms, Sarah was fully immersed in a culture that was vastly different from her own. She shared how every interaction, every conversation, became an opportunity to learn and grow.

Navigating Challenges

Living in a foreign country came with its fair share of challenges. Language barriers were a constant reminder of her outsider status, leading to moments of frustration and sometimes even isolation. Sarah recounted a particularly humorous incident when she attempted to ask for directions and ended up in a completely different part of the city. Yet, in those moments of struggle, she discovered a newfound resilience and adaptability within herself.

Cultural Insights

One of the most enriching aspects of Sarah’s experience was her deepening understanding of the cultural nuances that shaped daily life. She shared stories of participating in local traditions, attending festivals, and forming connections with people from various walks of life. As she embraced these experiences, she realized that her perspective was shifting, and her ability to appreciate different ways of life was expanding.

A Lesson in Open-Mindedness

Living in a foreign country taught Sarah the invaluable lesson of open-mindedness. She spoke passionately about how her preconceived notions and biases were constantly challenged, leading to a broader, more inclusive outlook. Through conversations with locals and fellow expatriates, she discovered the power of empathy and the importance of seeking to understand before passing judgment.

Personal Growth

Throughout her narrative, it was evident that Sarah’s experience had ignited a profound sense of personal growth. She talked about how the challenges she faced pushed her beyond her limits, revealing strengths she never knew she possessed. Her journey was a testament to the transformative power of stepping outside one’s comfort zone and embracing the unknown.

Cultural Exchange

As Sarah recounted her time abroad, it became clear that her experience was not just about her personal growth, but also about the exchange of cultures. She shared stories of sharing her own traditions and customs with newfound friends and learning from them in return. This cultural exchange was a two-way street that enriched the lives of everyone involved.

A New Perspective on Home

As Sarah’s narrative came to a close, there was a palpable sense of change in her perspective. She spoke about how her time abroad had not only given her a deeper understanding of a foreign culture but had also allowed her to see her own country through new eyes. The experience of living in a foreign land had given her a renewed appreciation for her roots while also showing her the beauty of embracing differences.

Conclusion

Listening to Sarah’s narrative about her experience living in a foreign country was a reminder of the transformative power of exploration and the beauty of embracing the unknown. Her journey was one of challenges, growth, and self-discovery, highlighting the importance of pushing our boundaries and immersing ourselves in different cultures. Through her eyes, we were able to witness the profound impact that stepping out of our comfort zones can have on our perspectives and our lives. Sarah’s story serves as an inspiration to all of us to be open to new experiences and to constantly seek opportunities for growth and understanding.

My Immigration Experience: Personal Narrative Essay

Transitions are never an easy thing to defeat. It is sometimes stressful and difficult to adapt to a new environment. I originally came from Lagos, Nigeria in Africa to start a new life and get a meliorate education. My journey all began on August 1st when I stepped into the land of freedom, also known as the United States. I was only twelve years old when we immigrated and I was excited to celebrate my thirteen-year-old birthday in the United States because that was the place a whole lot of people dreamed of having their birthday. Life was going to be good. I would not need to stress as much as I had to back in Nigeria. I was wrong about that. Life was never easy moving from one distinct area to another.

A couple of months before I moved to America, I had lost my little sister to a hole in the heart. She was the most excited person in my family to go to the United States. She was the one who told my dad that we should come to America because when we grow older, we will be able to do anything without stress. The day my sister passed away was tragic. Nobody thought about going to America because what is the use of going when life was never going to be great in the land of freedom?

A week before coming to America, our initial thought was to pray about coming because it may not have been God’s plan for us to come to America. The day finally arrived and it was time to leave. I went to my room for just a little bit and I cried my heart out because that was the last time I would ever step foot in that room where I lived for twelve years of my life and where the bad and the good occurred. My mum yelled my name and told me that we had to hurry up in order not to miss our flight. I ran out as fast as I could, excited about going but depressed about leaving. I loved my home, but it felt like my home didn’t like me, but that doesn’t matter, correct? After all, I was going to have a good life in America and have the best education in the world because America is supposed to solve all your problems, right?

We finally arrived and we were waiting for an Uber to pick us up. There I stood thinking about how things would have been different if only my little sister was with me. We were so close that she would tell me when she was hurting and how I shouldn’t worry because she would get healthier soon. After a couple of minutes, the Uber driver finally arrived and we got ‘home’. When I watch movies about how houses in America look, it looks like heaven and somewhere that everyone should be living, but that was not the case for me. The house was one of the smallest houses anyone could think of and a place that no one would want to live in. After a couple of years in that house, we decided it was time for us to move. We moved to a bigger house, but I still had to share a room with my older sister.

It has been almost five years since I have been in America, and thinking about it now, my impression of my immigration is not as bad as I had thought. Well, now that I am sixteen, I can certainly say America is the greatest country of all and it is, in fact, a free country where I can be what I want to be without being forced to be something I don’t want to be.

‘Winter Hibiscus’ Essay

Introduction

In the captivating novel ‘Winter Hibiscus’ by Minrose Gwin, the author weaves a compelling narrative that explores the complexities of family, identity, and racial tension in the backdrop of the American South during the Civil Rights Movement. This literary criticism essay delves into the symbolism embedded in the title and its overarching significance throughout the novel. Through the portrayal of the hibiscus flower’s resilience in the face of winter, Gwin provides a rich tapestry of symbols that shed light on the characters’ journeys, the changing sociopolitical landscape, and the power of hope amidst adversity.

The Hibiscus Flower

The hibiscus flower serves as a potent symbol throughout the novel, representing resilience, beauty, and defiance. In the context of winter, when most flowers wither and retreat, the hibiscus blooms, defying the harsh season. Similarly, the characters in ‘Winter Hibiscus,’ particularly Rose, Ruby, and Pearl, embody the spirit of the hibiscus. They endure personal and societal challenges, navigating racism, loss, and fractured family relationships with strength and resilience.

The Winter

The winter setting in the novel serves as a metaphor for the cold and oppressive climate of racial injustice and social upheaval. Gwin juxtaposes the coldness of winter with the warmth and vibrancy of the hibiscus, underscoring the characters’ struggle to find hope and beauty in a world marred by discrimination. The winter represents the challenging circumstances the characters face, but it also symbolizes the potential for growth, transformation, and the breaking of oppressive cycles.

Identity and Self-Discovery

The hibiscus flower’s significance extends to the exploration of personal identity and self-discovery. Rose, the protagonist, embarks on a journey of self-realization as she confronts her racial heritage and navigates her place in a divided society. The hibiscus serves as a guiding force, reminding Rose of her inherent strength and resilience, encouraging her to embrace her identity and challenge societal norms.

Intersectionality and Feminism

Gwin skillfully incorporates themes of intersectionality and feminism through the symbolism of the hibiscus flower. The flower’s vibrant colors and intricate petals represent the diverse experiences and voices of women within the narrative. Gwin explores the intersecting oppressions faced by women of color and highlights their resilience and agency in the face of systemic injustice. The hibiscus becomes a powerful symbol of feminist resistance and the interconnectedness of women’s struggles.

Hope and Healing

The hibiscus flower also represents hope and healing in the midst of adversity. As the characters grapple with personal and societal challenges, the hibiscus serves as a reminder of the potential for growth, transformation, and the emergence of beauty even in the harshest of circumstances. It becomes a symbol of resilience and the capacity for healing and renewal, both individually and collectively.

Conclusion

In ‘Winter Hibiscus,’ Minrose Gwin masterfully employs the symbolism of the hibiscus flower to enrich the narrative and illuminate themes of resilience, identity, and hope. The hibiscus’s defiance in the face of winter’s harshness becomes a metaphor for the characters’ journeys and their unwavering spirit in the face of adversity. Gwin’s exploration of the hibiscus flower’s symbolism not only adds depth to the story but also offers profound insights into the resilience of the human spirit and the enduring power of hope. ‘Winter Hibiscus’ is a literary masterpiece that reminds us of the capacity for growth and transformation, even in the coldest of seasons.

College Essay about the Immigrant Experience

An immigrant is a person who moves from his/her native country to another country looking for a better life. There are many different reasons why people leave their country to migrate to another country, such as to find jobs, seek protection, and get a better education. Being an immigrant in the United States is very hard because the way of life is not easy for most people since everything is about money, we have to pay a lot of taxes for everything, such as rent, water, and food. Everything costs money.

There are many things people face as immigrants. They work for long hours for the purpose of getting more money, but they don’t have enough time with their family. Some people even get sick because of working hard during the day and night. However, they don’t choose to quit their jobs since they have to work hard to get money for their needs.

Relocating to a new country may be a confusing experience for immigrants who frequently see themselves in a strange new world where the rules have changed, the environments are strange, and the people speak in weird tongues.

Many immigrants feel that they are being forced to get into a foreign culture by their parents or grandparents. I agree, since in my case my father didn’t give me any choice about bringing me here. My life in my native country, before I came to New York, wasn’t so bad, I can’t complain. I used to have a comfortable life, without rush and pressure since my father supported me with all I need. However, the reasons why I left my native country to come here were because he was alone, he got into many debts in purpose to his family will not lack anything, and because all his siblings had their family here. So, he brought me, my mother, and my siblings because he needed us here. The immigrant’s life in this country it’s not easy, and we people don’t realize it until we arrive here.

Indeed, when I was about to come to New York, I felt very excited, I was planning to go to college and get my first job, since in my country I couldn’t go because I got my visa right after finishing high school. I had some fears about coming to a new country and starting again with new life, friends, and language. Foreign people are not accustomed to living in such unfamiliar surroundings. My expectations as other immigrants about coming here were that I would be discriminated against because of my race, religion, or nationality. These feelings can lead to problems for us, immigrants, who are coming from different countries and cultures to live in a new place.

Some immigrants may find it hard to adjust to life in this place due to their cultural background. Others may find it difficult to adapt to a new environment due to not conforming to manners, customs, language barriers, and so forth. There are many reasons why immigrants come to America, however, one of the most important is the opportunity to learn about the new culture.

I still remember the day I came which was March 22 at 6:20, it wasn’t so cold, I guess because I didn’t feel it. When I finished all of the airport, I got out without a sweater or coat just with the curiosity to see the great city of New York. New York is different from life in my native country. In my first days, I could realize that it wasn’t equal in my country, everything here was really huge and bright, and everything was expensive, people have to work hard to get what they want. Eventually, life it’s not easy like it’s shown in movies, all here is about rushing and production. However, life is much better. We, immigrants, get many opportunities here to improve our life and achieve what we didn’t get in our native country. During my first years, I had some problems with paperwork, job, and language. For example, one day I went to apply for a state ID. They wanted me to fill out an application, but I didn’t fill application because I couldn’t understand the paper. So, I brought the paper home to my sister-in-law to help me. After that, I always went to places with her because she can speak, read and write English. Now I can do some paperwork and read some things by myself. The most important experience I had was that I could get my first job and I was accepted in college.

To conclude, living in the United States as an immigrant is not an easy way to live and have a better life. In purpose to achieve something in this land as immigrants, we have to work twice and even harder than people who belong to this country since we have to go through many things and faced many racism, stereotype, and even abuse. For us, immigrants, it is not easy to adopt the culture and the way that people behave because we’re just different.

Immigrant Parents’ Involvement in School Activities: Essay

According to the U.S. Census Bureau, Mexican-Americans are the most rapidly growing population group in the country. The majority of these people are families: parents and school-aged children. It has been shown that ELLs can be expected to have a higher GPA as well as higher test scores when their parents take on an active role in their education (Altschul, 2011). For this reason, teachers of Mexican ELLs need to know how to encourage parents of Mexican ELLs to participate in school activities. The term ‘ELL’ refers to students who are currently learning English as a non-native language and are more often than not from another country. The term ‘Mexican ELL parents’ refers to the Spanish-speaking parents of ELLs from Mexico. Finally, school activities include or refer to things such as parent-teacher conferences, science nights, and other after-hours school-sponsored functions. This paper will answer the question, ‘What are the four best ways to encourage parents of Mexican ELLs to participate in school activities?’.

Parent’s Understanding of School

Joint Parent-Student Tutoring

When surveyed by Wall & Musetti about the challenges that Latino ELLs face, a community liaison explained that parents of Mexican ELLs wish to be more aware of what their children are being taught at school, as well as the methods that teachers are using to teach their children (Wall & Musetti, 2018). This means that not only do parents want to know the content their children are being taught at school, but they want to understand the tools and strategies that teachers are using with the content. Parents wish to have the knowledge and tools to assist their students with homework and expressed frustration at not being able to do so. Homework is often a challenging task for children, but it is especially challenging for children who do not understand English and cannot go to their parents for help. One way this issue can be combatted is through joint parent-student tutoring. Joint parent-student tutoring would function similarly to normal tutoring, the only difference being that the teacher is also working with the parent, teaching them the same content as the child, as well as how to work with the child on the content (Wall &Musetti, 2018). Joint tutoring allows parents to understand the content their children are learning and gives them the ability to work with their children at home.

Parental Education in the School System

Additionally, parents of ELLs that come from Mexico do not understand how the American school system works. Mexican ELL parents expressed concerns about not knowing how to speak in school, or the, often unwritten, rules that parents and students are expected to abide by at school (Wall & Musetti, 2018). For example, the difference between elementary, middle, or high school, what age matches up with what grade, or how to contact their child’s teacher. This lack of understanding prevents them from taking an active role in the school. Once parents understand how schools work and function, they are more comfortable and able to become involved in said system. It is also crucial that Spanish-speaking parents have the resources to understand what is going on at their child’s school, just as any other parent would. The most common way schools communicate with parents is through writing, however, this is often a serious issue for Spanish-speaking parents as parents cannot be expected to understand school announcements that they cannot read. For this reason, announcements like flyers, emails, and important documents should always be made available in Spanish. This allows Mexican ELL parents to stay up-to-date and educated on what is going on at their child’s school (Alexander, Larzelere & Cox, 2017). By increasing a parent’s knowledge of the school, parents are allowed to become more involved in their ELLs’ academic lives.

Newcomer Programs

The term ‘newcomer’ refers to a person who has recently immigrated from another country. More specifically for this paper, a newcomer would have recently arrived from Mexico, speaks only Spanish, and is either a school-aged child or parent. When newcomers come to America, they often have no idea how our schools or culture work. This again serves as a barrier, preventing them from becoming involved. However, when these people are provided with educational programs that teach about American culture, such as holidays and traditions, as well as basic English, they feel much more supported by their child’s school (Wall & Musetti, 2018). Newcomer parents and students should also be given a guided tour of the school, where they meet teachers and administrators and learn how the school’s daily schedule works (Wall & Musetti, 2018). This, in turn, leads to their children having a much easier transition period (Cairo, Blackman & Joyner, 2012). Children feel safer and more welcomed and go into their new school with more of an open mind. On the other hand, when Mexican immigrant parents report feeling unwanted and unwelcome by their child’s school, their children end up having lower GPAs after their first year (Alexander, Larzelere & Cox, 2017).

Newcomer Program Planning

When these newcomer programs were implemented, it was found that a few factors can either raise or lower attendance. When planning newcomer programs, it is again important to keep cultural factors in mind. Programs and the topics they cover also need to be laid out in a way that does not make newcomers feel looked down upon. Instead, a balance needs to be struck between being educational and being condescending. The point is not to say, “Your culture is wrong, and this is what you need to be doing instead”. Rather, the programs should show families how to adjust to their new country and school while keeping their own culture intact (Gaitan, 2012). The goal of newcomer programs in the past leaned towards Americanizing people, which has been shown to push parents away from the school even more (Gaitan, 2012). Newcomer programs should be done as close to the school as possible, preferably within walking distance. They should also be free or at least very low cost. Lastly, they should be done outside of normal working hours and should not take up too much time (Cairo, Blackman & Joyner, 2012). These programs are often a few nights towards the end of the summer, in preparation for the upcoming school year. It is important to remember that immigration is expensive and often forces people to give up resources like cars while they take on multiple jobs to support their families. By keeping these factors in mind, more newcomers will have access to these programs. Lastly, when these programs end, participants should be assigned some sort of support system or group made up of other past and current newcomers. This gives newcomers someone to go to with questions or for support during their first year. When people feel supported their confidence increases, and an increase in confidence directly leads to a higher chance of a person becoming involved in the school community.

Community Liaisons

Adding onto the idea of a support system for newcomer parents from Mexico, schools should implement a community liaison program between schools and newcomer parents. Preferably, liaisons would be people who have been newcomers before and understand what these people are going through. They should also understand how the school works and what parents need to know for them and their children to be successful. The job of a community liaison would be to initiate communication between schools and families and serve as a support system for the needs of parents. They would be available to answer questions and help with the communication barrier between parents and teachers who speak different languages.

Emotional Support of Mexican ELL Parents

Community liaisons should also feel comfortable and able to support the mental well-being of Mexican immigrants during a typically difficult time. This program should encourage a sense of community and belonging. Feelings of belonging also increase confidence, which in turn increases the likelihood that Mexican ELL parents will take a more active role in the school community (Gaitan, 2012). Language struggles also have a large effect on the mental well-being of Mexican ELL parents, especially in predominately white areas. Because Mexican immigrants do not speak the common language, they often struggle to make friends and become lonely (Gilbert, Mistry & Brown, 2017). Community liaisons will speak the language and will give Mexican ELL parents another adult to talk to. It is also important to keep in mind that Mexican immigrants often face extreme stress and high depression rates (Gilbert, Mistry & Brown, 2017). These things impede their ability to support their child, not only in academics but mentally and physically as well. When parents are stressed out, their children become anxious and unfocused, causing them to have trouble succeeding in school. Community liaisons would support the mental well-being of immigrants, allowing parents to support the mental well-being of their children (Gilbert, Mistry & Brown, 2017). When people come to America from Mexico, they leave their community, family, and friends behind. People feel empowered when they’re part of a group, and when Mexican immigrant parents form a community, they will feel empowered to become part of the school community.

Teacher’s Understanding of Cultural Norms

Mexican Culture Regarding Education

Another way to encourage the involvement of Mexican ELL parents is through teacher education. Culturally responsive teachers do not expect that parents, nor students, will change their culture to fit in with the culture of the school or area in which the school is (Gaitan, 2012). For this reason, teachers must have an understanding of Mexican culture, especially as it regards attitudes towards education and educators. For starters, Mexican immigrant parents often grew up with a rough childhood, and lack of education and resources, and want better for their kids. This causes them to have high expectations for their children and a strong desire for their children to reach academic success and build a future for themselves (Goldsmith & Kurpius, 2018). However, these expectations are not shown as they would usually be by American parents, through constant grade-checking and contact with the teacher. Rather, Mexican parents often hold a belief that a strong involvement at school belittles and disrespects their child’s teacher (Goldsmith & Kurpius, 2018). They believe that a teacher is a well-trained professional who can be trusted with all aspects of a child’s educational needs. For this reason, Mexican parents do not tend to check their children’s grades or check in with the teacher as regularly. Again, this is not because they do not care, but because they trust that the teacher is handling it. Overall, Mexican parents see their job as providing their children with the basic necessities (food, shelter, etc.) and getting them to school, while actual education falls entirely on the school (Goldsmith & Kurpius, 2018).

Importance of Teacher’s Understanding of Culture

When a teacher understands the cultural norms behind a parent’s actions, it is much easier to accept those actions for what they are, as a sign of respect and trust for the teacher. The teacher can also use this knowledge to encourage parental involvement in a way that keeps cultural norms in mind and ensures that the parent will feel comfortable. Educators have a responsibility to create a classroom culture, which should be a culture of respect and love for the various backgrounds students come from. In order to do this, a teacher must have an understanding of their own culture and how that culture affects their views on education. A deficit teacher will see a parent’s lack of involvement as a sign of a parent not caring enough about their child. A good teacher will educate themselves and seek to understand, in turn welcoming parents of all backgrounds into their classroom. This, in turn, will encourage parents to become more involved in school activities.

Conclusion

While it is true that Mexican immigrant parents of ELLs have lower school-involvement rates, this is not due to a lack of caring. Rather, this is due to cultural or SES factors, language barriers, or feelings of being unwanted by the school. This paper has shown that schools need to support immigrant parents, both mentally and with resources, and welcome them with open arms in order to help their children succeed. School communication, culturally responsive teachers, and community support all increase how active of a role Mexican ELL parents take in their child’s school activities. Without actively involved parents, Mexican ELLs are less likely to succeed in academics. Now that there is an understanding of how to best encourage parents of Mexican ELLs to participate in schools, there needs to be a focus on the best ways to support Mexican ELL children to participate further in school activities. Once these two things are put together, school communities will be richer and more successful.

References

  1. Alexander, J. D., Cox, R. B., Behnke, A., & Larzelere, R. E. (2017). Is All Parental ‘Noninvolvement’ Equal? Barriers to Involvement and Their Relationship to Latino Academic Achievement. Hispanic Journal of Behavioral Sciences, 39(2), 169–179.
  2. Altschul, I. (2011). Parental Involvement and the Academic Achievement of Mexican American Youths: What Kinds of Involvement in Youths’ Education Matter Most? Social Work Research, 35(3), 159–170.
  3. Cairo, A., Sumney, D., Blackman, J., & Joyner, K. (2012). F. A. C. E. Time (Families and Communities Educating). Multicultural Education, 19(2), 55–58.
  4. Gaitan, C. (2012). Culture, Literacy, and Power. In Family–Community–School–Relationships. Theory into Practice, 51(4), 305–311.
  5. Gilbert, L. R., Spears Brown, C., & Mistry, R. S. (2017). Latino Immigrant Parents’ Financial Stress, Depression, and Academic Involvement Predicting Child Academic Success. Psychology in the Schools, 54(9), 1202–1215.
  6. Goldsmith, J. S., & Kurpius, S. E. R. (2018). Fostering the Academic Success of Their Children: Voices of Mexican Immigrant Parents. Journal of Educational Research, 111(5), 564–573.
  7. Wall, C. R. G., & Musetti, B. B. (2018). Beyond Teaching English: Embracing a Holistic Approach to Supporting English Learner Students and Their Families. CATESOL Journal, 30(2), 1–17.

The Namesake’ Immigrant Experience Essay

Ashoke remains busy in his career, it hurts her most. When the doctor examines her in the Hospital, she tells her everything is normal. “ But nothing feels normal to Ashima. For the past eighteen months, ever since she arrived in Cambridge, nothing has felt normal at all. It’s not so much the pain, which she knows, somehow, she will survive. It’s the consequence: motherhood in a foreign land”(TN 5-6). Ashoke’s migration is for economic gain and professional progress and he also wants to settle permanently there; permanent residence is also a reason for Ashoke’s migration. Hence, he is not troubled by the questions of belonging or not belonging to the host society. He behaves more like a materialistic person, he is living a satisfying life there. But he doesn’t have a thought about his wife; Ashima accompanies him to a country that is unfamiliar to her. She was caught between India and America and became homeless. Later, her son became the center of her life. The life of Ashima traces the autobiographical tone of Jhumpa Lahiri’s personal life, which is the very prototype of diasporic culture. Having spent more than thirty years in the United States, Ashima still feels a bit of an outsider.

Lahiri’s The Namesake portrays two generations in the Ganguli family. While the first generation, Indian-Americans cherish their past and consider their memories as an indispensable, integral part of their roots and their being; her second-generation Indian-Americans reflect both proximity and distance from it.

Lahiri through Ashima and Ashoke portrays the first generation of immigrants and elaborately mediates on their state of solitude. Loneliness is the crowning effect of the novel. Ashima, while arriving at Cambridge, could not get herself psychologically settled down in that place, especially when she was pregnant. The tug-of-war between the distant past and isolated present is made further cruel by the absence of family and Society, community and culture are a shelter as well as a safeguard behind which an individual grows and finds his roots. For immigrants like Ashima, monitoring ties to India and preserving Indian traditions in America, means a lot.

Lahiri’s second novel, The Lowland discusses the family relationship between parents and children. It describes the story of two brothers and two female characters, who are alienated and isolated in America and how their nativity pulls them back to their roots through the feelings of loss and alienation in a foreign country. The first part of the novel is about a real political revolt that took place in some parts of India in the 1960s which is known as the Naxalite movement and the second part of the novel investigates the lives of middle-class Bengali immigrants either coming to America to seek higher education or brought by fate.

The novel begins with the description of Lowland, which refers to a marshy stretch of land between two ponds in a Calcutta neighborhood where two brothers Subhash and Udayan grew up. In the monsoon season, the marsh floods, and the ponds combine; in summer, the flood water evaporates. The two ponds symbolize the two brothers who are at times separate; and at other times inseparable. People often mistake them for twins, but their personalities are very different. Udayan is charismatic and adventurous, and Subhash is more cautious the solid and dependable type. “Subhash was thirteen, older by fifteen months; but he had no sense of himself without Udayan. From his earliest memories, at every point his brother was there” (TL, 6).

Two brothers Subhash and Udayan, have walked across the Lowland uncountable times. The two brothers were inseparable, they parallelly represent the two ponds in the Lowland, which are dry in the summer and flooding in the winter. The Animals in the Lowland were struggling to live in the dry season, which foreshadows the struggles that Subhash and Udayan will face as they grow. “ Certain creatures laid eggs that were able to endure the dry season. Others survived by burying themselves in mud . Simulating death, waiting for the rain”( TL, 3).

Subhash and Udayan used to roam around the Tolly club and watch the games from outside the wall. They never set foot inside the club. “ They’d never set foot in the Tolly Club. Like most people in the vicinity, they’d passed by its wooden gate, its brick walls, hundred of times” ( TL, 4). They were past their free time by doing repairing chores in the house. When the boys grew older, they were separated and admitted to different colleges. Udayan to the presidency to study Physics, and Subhash to Jadavpur to study chemical engineering.

One day, the boys heard about Naxalbari on the radio and in the newspaper. The conflict in Naxalbari is a struggle between the oppressed and the oppressors. As Subhash and Udayan take in the news about their small village in the Darjeeling District, they begin to understand that things are changing.“ Most of the villagers were tribal peasants who worked on tea plantations and large estates. For generations, they’d lived under a feudal system that hadn’t substantially changed. They were manipulated by the land owners” (TL, 23).

Now Subhash and Udayan have both begun their postgraduate studies. Subhash continues on Jadavpur, while Udayan transfers to Calcutta University. Subhash concentrates more on studies, while Udayan is involved in the political movement. Subhash knows that the Naxalbari movement spreading throughout India, he also suspects that his brother Udayan would involved in that. Subhash doesn’t like that Udayan participating in the political movement rather than studies.

One day, Udayan invites Subhash to a meeting in a neighborhood in North Calcutta. The small room was filled mostly with students. Subhash is neutral and uninterested in violence, a radical thinker, he is realizing his brother’s true extent of involvement in the revolutionary movement. “The room was silent. Subhash saw Udayan hanging on Sinha’s words. Riveted, just as he used to look listening to a football match on the radio. Though Subhash was also present, though he sat beside Udayan, he felt invisible”(TL, 33). 

Essay on My Immigration Story

  As I grew up, like all the other traditions we had daily family dinners at our house. Till this date, when we all sit down to eat everybody gets a chance to share or talk about anything to the head of our family. Conversations at the dinner table do have their qualities, and it also differentiates itself from all the other talks. Several days ago, my grandmother who recently just visited her son (aka. My uncle) in India, informed us about how my uncle has a hold on his immigration application for the United States. Questions, back talks, different opinions, and points of view were going back and forth at the dinner table. From the immigration law and policy to living one’s American dream, all of it was addressed extensively, and those who had strong opinions about certain things would mention it as well. Not more than twenty minutes at most, rhetoric and persuasion were used purposely, while this discussion took place. While on the other side, I had my perspective on this topic as well as the reason that I am an immigrant and I keep myself updated with the news between these two countries. Meaning, of course, being an immigrant to this country is not at all easy, and they do sacrifice so many things. I believe that Immigration is a major benefit to the United States because the majority of the time Immigrants do work that probably most Americans do not want to do, and they also give ethnic and religious diversity. All these issues and several other things were brought into consideration to look at everyone’s basic perspectives and their arguments. However, Burke’s “pentad” rhetorical framework is an effective analysis of this kind of rhetoric event in five main parts which are “scene”, “agent”, “act”, “agency”, and its “purpose.”

To begin with, Immigration is the fact that my father and I got into a conflict about what was the reason behind them putting a hold on the immigration process. My father believes that the reason behind the hold on the applications was the overpopulation in this country, and he stated other facts about the tax economy. Most of the time, I was trying to convince him about what could be the reason behind the workers closing the immigration process. For example, last year H1B visa holders were denied – including the skilled immigrants under Trump’s administration. In my opinion, being an immigrant to the United States is not at all easy for several reasons and one of the major reasons is the culture and the language. I am an immigrant, and I moved here four years ago, it was difficult for me to adjust to all these people in a whole new environment. However, on the other side, I do not believe that people should enter illegally enter the country since the Legal immigrants who come here, undoubtedly bring positive progress to the United States.

In one of Burke’s works which are named, “Introduction: The five key terms of dramatism.” He wrote that we must use five concepts as the theory while investigating our work. I have mentioned earlier about the five main parts of the Burkes pentad rhetorical framework. One of the five concepts was the agent. It tells us who was involved in the character, and in this case, the agent was me because I was trying to give reasoning to my father on why they should allow the immigrants and told him how there might be some things that exist in the United States because of the immigrants. We would have to give up on our cell phones. Apple is one of the most successful companies in the United States; in fact, all over the world. It would have not existed without immigration as the CEO and the co-founder of this company an immigrants. The second concept was the purpose; the purpose here was for what reason and why I acknowledged my father with this situation, as in what was the reason behind it. The reason behind me stating out facts and giving my point of view was to tell my father about that topic or I can say that I made sure that he understood what all I knew about this whole situation. For some obvious reasons, the only cause why that motivated me was the background I come from. As per my research, my ethnicity, people were the only people whose visas got denied for some unclear reason last year.

Pursuing this further, the third concept was the scene, which means the setting of this event. In this case, for most of the part, the scene is my family and me discussing this topic at the dinner table. My grandmother and my grandfather are citizens of this country, and they do not believe fully in immigration based on other visas except for family which is the file Form I-485. All the rules and regulations have been changed about the immigration system after the 9/11 incident and it does relate to this event as well. I came across a journal article which is titled, “9/11 and Immigration and Policy”, it talks about the immigration system and its policy post-9/11. In the bold letters to capture the reader’s attention, it states that “controlling entry into the United States” and also states that “soon after 9/11, the federal government tightened the process of issuing temporary visas to tourists, the business issuing overseas post and at ports of entry in the United States.” (Deepa Iyer, Jayesh M. Rathod) This quotation says it all because one of the major reasons why the immigration policy has been changed was after the 9/11 incident. Also, there have been a lot of controversies about this topic in several countries.

Immigration Solutions: Essay

In 1942, a 15–year–old German Jewish girl and her family vanished from the streets of Amsterdam. For two years, she and her family and four other Jews went into hiding, cramped in an annex, terrified to make a sound. On one fateful day in 1944, the group heard footsteps approaching the hidden annex. The doorknob turned, the door swung open, and three members of the German secret police stood at the entrance. The Nazis arrested the group and sent them out on cattle cars to Auschwitz. Eight people went into hiding in that secret annex; only one survived the Holocaust. The 15–year–old girl’s story, from hiding to a death camp, serves as a constant reminder of human apathy and evil. But there could have been a different story, a story in which the U.S. didn’t deny the family’s visa application, a story in which Anne Frank didn’t die in the Holocaust. The narrative of Anne Frank is similar to that of many other Jewish refugees who applied for sanctuary in America during the Holocaust but were instead forsaken. Throughout Hitler’s genocide from 1933–1945, 6 million of the 9.3 million Jews that lived in Nazi-occupied Europe were exterminated, and 176,000 of the 270,000 German Jews who applied for refuge in the U.S. were denied asylum. Given the vast amount of Jewish families that were displaced during the Second World War, it is important to examine the circumstances in the United States that led its citizens and government to abandon so many indigent refugees. Ultimately, America rejected a myriad of Jewish immigrants during the Holocaust due to stringent immigration policies, enacted before the start of World War II, which restricted the groups of people that were allowed to enter the country and limited the annual immigrant quota, and exceptions were not made to these policies because the majority of Americans did not want to take in any immigrants, Jewish or not and because prominent antisemites and antisemitic communities deliberately campaigned against U.S. rescue efforts.

U.S. Immigration Policy: Ethnic Discrimination

The foundation of America’s neglect of Jewish Holocaust refugees had developed long before the start of World War II in 1939: between 1875 and 1924, the U.S. government enacted thirteen pieces of legislation that imposed stringent restrictions on the flow of immigrants. It is not that each individual law was implemented to specifically exclude Jewish refugees; rather, the laws coalesced into an extremely discriminatory and stringent immigration system that happened to be in place at the start of the Holocaust and that therefore functioned to legally deny entry to Jewish immigrants in their time of need. Furthermore, many of these policies were passed by a large majority in Congress and signed into law by an amenable President, indicating that, at the very least, restrictive immigration policies historically had bipartisan support and were desired by politicians from all over the country. After all, the first major polling agency, Gallup Inc., did not form until 1935, and there were very few reliable polls taken before 1935, so one of the best approximations of the public’s stance on an issue at an earlier time in American history is to examine the actions and votes of politicians. America’s stance on immigration can best be summed up by Massachusetts Representative and prominent Federalist party leader Harrison G. Otis in 1797, just 21 years after America was founded: “When the country was new, it might have been good policy to admit foreigners, but it is no longer so.”

Still, it was not until almost a century later when Congress finally acted upon Otis’s words and passed the first restrictive immigration law on March 3rd, 1875, called the Page Act of 1875 and nicknamed the Oriental Exclusion Act. This bill was named after its main sponsor, Representative Horace F. Page, who stated that the bill was enacted to, “end the danger of cheap Chinese labor and immoral Chinese women,” namely prostitutes and convicts. Building upon the exclusions of Chinese women set by the Page Act, the Chinese Exclusion Act of 1882 proscribed Chinese men from immigrating to the United States. Moreover, the Chinese Exclusion Act was championed by both Republicans and Democrats throughout the entire country and was resoundingly approved in Congress: 68% of voters in the Senate and 85% of voters in the House of Representatives voted in favor of this bill. American objection to Chinese immigration stemmed in part from fear that Chinese laborers would undercut American laborers by working for cheaper wages. That is, most Chinese workers who came to the United States sought to send money back to their families in China; this, coupled with debt to Chinese merchants who subsidized the laborers’ voyages to America, pressured many Chinese to work for whatever wages they were offered. In addition to job insecurity, Americans in the 1870s and 1880s associated Chinese immigrants with depravity. Even President Ulysses S. Grant, in a State of the Union speech delivered in December of 1875, warned Americans of the moral threat that Chinese immigrants posed: “I invite the attention of Congress to another, though perhaps no less an evil–the importation of Chinese women, but few of whom are brought to our shores to pursue honorable or useful occupations.” Like both Asian exclusion acts, subsequent laws will be implemented in order to protect Americans against economic and moral threats posed by immigrants (such as the Jewish people during the Holocaust).

Just three months later, in August of 1882, the United States government passed another restrictive immigration law. The Immigration Act of 1882, signed into law by President Chester Arthur, implemented an immigration tax: “[…] there shall be levied, collected, and paid a duty of fifty cents for each and every [immigrant] not a citizen of the United States…” Furthermore, this act empowered State Commission officers to examine the passengers of every immigrant ship according to a set of exclusionary criteria and bar from entry into the United States “any convict, lunatic, idiot, or any person unable to take care of him or herself without becoming a public charge.” The discriminatory powers of state officials to screen immigrants and enforce immigration laws were increased even further with the passage of the Immigration Act of 1891 and the Geary Act of 1892. The next major piece of legislation, the Immigration Act of 1903, came just two years after an anarchist assassinated President William McKinley and was signed into law by McKinley’s successor, Theodore Roosevelt. The Anarchist Exclusion Act, as this has come to be known, was passed in order to “exclude and expel from the United States aliens who are the members of the anarchistic and similar classes,” as well as deny entry to epileptics and beggars.

Though Anarchist Exclusion Act and several previous bills established the powers of government to regulate immigration, the lack of standardization, and the fraud that it bred, led Congress to formally ascribe this authority to the Bureau of Immigration and Naturalization with the Naturalization Act of 1906. Moreover, this legislation established a new requirement for naturalization: the applicant must speak English. The last piece of immigration legislation passed before World War I, the Immigration Act of 1907, further restricted Asian immigration, set limitations on Muslim immigration, expanded the definition of female immigrants considered undesirable, and regulated the immigration of the “disabled” and the “diseased.” In particular, the Immigration Act of 1907 was passed largely due to the rise of American nativism, which is the philosophy of promoting the interests of native inhabitants over those of immigrants. By the 1930s, this policy expanded into isolationism, in part because Americans began to associate immigrants with Marxism and anarchism, blaming riots in major cities in from 1905–1907 on anarchist immigrants, and in part, because Americans associated immigrants with mental and physical inferiority. It was not that these immigration policies resulted in xenophobic, eugenicist, and antisemitic sentiment in the country; rather, these laws were a consequence of these attitudes. Inasmuch, the racist and xenophobic provisions of these bills function as evidence of racist and xenophobic attitudes in the American public.

U.S. Immigration Policy: Ethnic Limitation

Since Representative Harrison G. Otis’s declaration in 1797, immigration into the United States became increasingly difficult: there were eleven pieces of legislation passed between 1875 and 1918 that restricted the specific groups of people who were able to immigrate to the United States. However, it was not until after World War I, in 1921, that Congress first started to limit the number of immigrants into the United States with the Emergency Quota Act of 1921. This bill, also known as the First Johnson Act in honor of its main sponsor Representative Albert Johnson, established the first immigration quota in U.S. history. This was enacted because, at the turn of the century, unprecedented amounts of immigrants flooded into the United States, which aroused public support for strict immigration laws. Though the flow of immigrants transiently slowed during World War I, immigration began to rise after the war, and with it rose anti-immigrant sentiment. Specifically, the number of immigrants that were granted entry into the United States dropped from 3,174,610 people between 1901 and 1910 to only 404,806 people between 1911 and 1920, a decrease of over 80%. Accordingly, the objective of the First Johnson Act was to temporarily limit the number of immigrants, such that the maximum number of immigrants allowed per year was equal to 3% of the total number of foreign-born citizens of that country counted in the 1910 census.

The First Johnson Act was only supposed to be a temporary measure, designed to control the flood of immigration until Congress could pass permanent legislation. The Immigration Act of 1924, nicknamed the Johnson-Reed Act, then established permanent immigration quotas that would be in place in America until the 1960s, in that (after 1927) the maximum allowed number of immigrants of a given race or ethnicity were proportional to the percentage of people with the same race or ethnicity that were in the country in the 1890 census. The Immigration Act of 1924 essentially gave the U.S. government control over the country’s ethnic composition. That is, the sponsors of the Johnson-Reed Act deliberately based immigration quotas on the 1890 census–which was not only more than 30 years out of date but also 20 years older than the quota system used in an earlier law, The First Johnson Act–because they found the ethnic ratios on the 1890 census more optimal than that of 1900, 1910, or 1920 censuses. The greatest amounts of immigrants allowed in the country were from Northern European countries like Great Britain, Ireland, Sweden, and Germany, as these were the predominant nationalities in the United States at the time of the 1890 census; conversely, Southern and Eastern Europeans were not that well represented in the 1890 census and did not have many spots on the quota system. Irving Fischer, Professor at Yale University and Chairman of the Eugenics Commission summed this up well to the Committee on Selective Immigration of the United States: “This [law] would change the character of immigration, and hence of our future population, by bringing about a preponderance of immigration of the stock which originally settled this country.”

Like other restrictive immigration bills, the Johnson-Reed Act was passed by a large majority of Congressmen, with 88% of all Senators and 83% of all Representative voting in favor; yet, it is the beliefs and qualities of the bills’ main sponsors that best exemplify American nativism and xenophobia. For example, Senator Albert Johnson, chief author, and sponsor of both Johnson Acts was a notorious antisemite and was an Honorary President of the Eugenics Research Association. When pressured about the motivation behind Johnson-Reed Act in 1927, Senator Johnson openly admitted that the bill was intended to defend against a significant threat to America, “a stream of alien blood, with all its inherited misconceptions respecting the relationships of the governing power to the governed.” Senator David Reed, a co-author of the Immigration Act of 1924, held similar beliefs to Congressman Johnson. Reed openly declared that the American public favors discrimination and that discrimination was not only fair but necessary to America. A eugenicist, Reed went on record stating that prior immigration laws, “[disregard] entirely those of us who are interested in keeping American stock up to the highest standard—that is, the people who were born here,” and he argued that Jewish immigrants arrived sick and starving and should therefore be kept out of America in 1933. Another eugenicist who was influential in drafting the law, Representative Elton Watkins, agreed with Fischer’s analysis: “So far as I am concerned, it would be all right to go back [to 1790] and begin anew and let nobody in this country except those who have Anglo-Saxon or Nordic blood throbbing in their veins.”

Immigration Story: Essay

Introduction to American Citizenship and Immigration Policies

There are two ways to become an American citizen: birth within the United States and its territories or naturalization. The naturalization process requires an individual to permanently reside in the United States for at least 5 years, pass the naturalization test on English and US Civics, have qualifying services in the US armed forces, and “meet all other eligibility requirements”. This vague requirement refers to the unspoken and implicit qualification the US Government creates that only certain categories of immigrants can prove to fulfill. Throughout history, what is required of American citizens has changed depending on the historical time period. In the 19th century, being white was a requirement to become a citizen, invoking African-Americans, or people of color, to convince why they deserve political rights in this country. During the Industrialization period, women protested the gender requirement by listing reasons for how the government would benefit women’s suffrage in America. The Immigration Restriction Act of 1924 barred “inferior” races and religious groups from immigrating to improve and rid America of social riddances. However, the question now is what has this requirement referred to in the last decades? My father, Jun Hua, was allowed into the US under the Immigration Act of 1990, an act outlining the US interest in skilled and professional working immigrants to benefit the country’s capitalist economy. My father’s immigration story, along with these incidences throughout history, has highlighted that the vague eligibility requirement to become an American citizen is to prove how an individual’s qualities and characteristics contribute to enriching America socially, politically, and economically.

The Cultural Revolution in China and the Desire for American Opportunities

My father’s struggle to immigrate to the United States started in 1966 when the Cultural Revolution in China left my father’s home country under violence and political party destruction at the hands of the Communist Party. The goal of the Cultural Revolution was to wipe out Chinese culture for the higher-class Communist party members and have lower-income individuals, like my father, have a career in assembly lines, farming in the countryside, working in hospitality and food service, or joining the military. This chaos was the moment he realized he wanted to leave the political instability, economic depression, damaged education system, and scarcity of resources in his country. He wanted to find another land with more opportunities, a land rumored to hold that dream: the United States of America.

Challenges and Barriers to Immigration in the 20th Century

However, relative to this time and context, there was disapproval to allow immigrants into the United States. The country was still in recovery from the Great Depression, an economic disaster in the 1930s that devastated the US with a loss of jobs and a depression in the economy around the world. Thus, the general American public agreed there wasn’t enough room for foreigners when the country was struggling to provide enough jobs for its own citizens. In addition, America had distrusted foreigners after World War II ended in 1945, especially those who posed as a threat to the country: communists. Also known as the Cold War, there was geopolitical tension between America and the Soviet Union, and their respective allies, including China. With a rise of anti-communist suspicions, otherwise known as McCarthyism, the United States remained on edge for potential threats. Thus, my father as a foreigner who not only had the potential to steal an American’s job but also originated from a Communist country caused a great barrier between him and immigrating to the US. For most of the 20th century, many foreigners like my father were kept out of America, that is until George H. W. Bush was elected.

The Immigration Act of 1990: A New Era for Skilled Immigrants

Bush came into office in 1989 and helped soften the anti-communist tension in America to install his solution to the United States economy: the Immigration Act of 1990. This act opened the doors in America to increase immigration and welcome foreigners, like my father, to achieve the “American Dream”. With Bush’s signage of this act, America raised its cap on the number of immigrants worldwide from 270,000 to 675,000 annually and set a list of prioritized immigrants. One of those groups was the wealthy who would boost the nation’s economy by investing in new businesses and thus, providing more jobs for Americans. The second was the people who had family already present in America, a priority that remained present from the Immigration and Nationality Act of 1965. The last, and most important, group was skilled individuals which increased the allocation of 50,000 visas annually to 140,000 visas annually solely for this group. These “priority worker” individuals were offered employment-based immigration based on different skills and their potential economic contribution. The higher the skill, degree, or monetary standing of an individual, the more priority they would have. These prioritized individuals would be able to immigrate to the United States under newly instated visas, which allowed visiting scholars temporary access as students and foreign laborers, respectively known as the I-20 Form and the H-1B Visa. The reason behind Bush’s action of allowing foreign skilled immigrants is the belief that the result is an improvement in the economy. Those supporting the act, including Senator Edward Kennedy, a co-sponsor of the investor provision, “predicted that it would attract more than $8 billion in foreign investment in U.S. businesses and create up to one hundred thousand new jobs for Americans.” Not surprisingly Bush’s auction raised a lot of debate over the net-impact of immigration on the economy. It is a challenge to model immigrant impact on the economy when it itself is complex; the economy includes government services, labor participation, tax payments, health care, social security contributions, wage levels, and the overall gross domestic product (GDP). If we look at research on new immigrants in general, a majority of them are young workers who don’t draw extensively on public pensions or government services, pay medicare taxes and contribute to social security deposits. Because immigrants spend money on goods and services, they, without a doubt, generate considerable economic activity. The crowding-out effect or the idea that foreigners took American jobs, that prevented immigration earlier is not a major problem considering that not only do many immigrants perform entry-level jobs seen as undesirable by American citizens but that researchers found that “90 percent of native-born workers with at least a high school diploma experienced wage gains from immigration ranging from 0.7 percent to 3.4 percent.” Thus, raising the cap on immigrants was an overall benefit for the American economy. However, Bush targeted skilled working immigrants, especially scientists and engineers, to boost the economy at a faster rate. Foreign students were more highly motivated individuals who were likely to obtain jobs, launch businesses, and develop innovative ideas to better the country. Breaking down the entrepreneurial activities between immigrants and native-born for the years 1996 to 2008, “immigrants consistently demonstrate greater entrepreneurship than native-borns, as they are twice as likely to start new businesses.” Thus, with this research supporting the reasoning behind Bush’s Immigration Act, skilled workers can potentially rise as leaders to revolutionize America by elevating brain, talent, and special skills to advance the country’s innovation and competitiveness.

The Journey to American Citizenship: Academic and Financial Challenges

With the installment of the Immigration Act of 1990, my father had a chance towards better opportunities outside of his country by focusing on the one chance he had to immigrate to the United States: I-20 form, a visa that allows him to come to the country for academic purposes. To do so, my father had to prove himself academically worthy with an acceptance letter into an American University, which he did in the Petroleum Engineering Department in the Graduate School at Michigan University, and a certification from the worldwide written exam of foreign language (TOFLE). In addition, he had to prove his financial capabilities by working as a professor at his Chinese undergraduate university to afford plane tickets, school tuition, living expenses, and the fees for the I-20 form. Obtaining a visa was implicitly a test of academic and financial skills to make sure those immigrating to America are qualified and educated. Jun’s excellence in education and skills granted him to immigrate to the United States with the purpose to drive economic growth in the United States. However, this was just to get into the country, not to be naturalized. It was his persistence, determination, and work ethic, all of which are qualities of a skilled worker, that enabled Jun Hua to become an American citizen. His student visa only lasted him his school years and one additional year to find a job with a company to sign off for a working visa, also known as an H-1B Visa. This visa allowed him to work and stay in the United States as long as he was hired by a company that vouched for him to prove that he and only he can perform the job and no US Citizen can. The requirement to stay in the country is a job that ensures Jun continues to contribute to the economy. Even after the H1 Visa, there was still one step before my father could apply for citizenship: a Permanent Residency Card. This final step was to allow my father to meet the naturalization requirement of residing in the United States for at least 5 years while allowing the government to reap his economic benefits without having to allocate any government services or public pensions. Jun’s immigration was a contributor to Bush’s solution to bring the most qualified foreigners to improve America’s economy, education, and reformation, while the elongated process of naturalization maximized benefits and lowered the country’s costs.

Historical Perspectives on Citizenship: African-Americans, Women, and Immigration Acts

Jun’s skills were an eligibility requirement to enrich the country economically, but the “other eligibility requirement” to be a citizen was not always the same. Prior to the Civil War, African-Americans were split into two: the freed and the enslaved. The freed had civil rights with the ability to own property, pay taxes, and move wherever they please, but the one thing that separated them from white men was political rights or citizenship. Many freedmen, as well as white abolitionists, vouched to the government and their community to grant citizenship to African-Americans, including William Yates. In 1838, he published a book about the citizenship of persons of color, arguing that “free persons of color are human beings, native of the country — for of such we speak — and owe the same obligations to the State, and to its government as white citizens.” Argued in a slave’s litigation for his citizenship in the court case Dred Scott v. Sanford, African-Americans argued their right to US Citizenship with the evidence of their military service for the country, the fact that the constitution didn’t specify color, the natural law that grants citizenship to the native-born, and their allegiance to and protection from the United States. But why did he and other advocates have to vouch for African-American citizenship? They had to prove their worth and how equally respectable they are in points of property, abilities, and character to be equally deserving of the equality maintained between white men. In other words, to be considered American citizens, African-Americans needed to show how they benefit this nation whether it’s how they helped American citizens win the American Revolution, or how their low-level labor collectively makes a significant contribution to the economy. Just like how my father and many immigrants had to demonstrate how they can be an economic asset to the United States post-1990, African-Americans needed to appeal to the government the proof that they enrich the country and thus deserve their birthright to citizenship.

African-Americans weren’t the only ones fighting for their citizenship rights during the 19th century; women in the United States began fighting for women’s suffrage during the Industrialization Period. In Lowell, Massachusetts during the 1980s, women were working wages as ancillary workers at textile factories. When corporate leaders of many factories voted to lower wages and lengthen working hours, women in Lowell stood up against the city’s corporate interests with protests, walkouts, and petitions. However, how far could they take their social movement without the right to cast ballots, without the right to vote? They needed to gain citizenship and thus political rights in order to make a difference for their gender, starting with proving why they deserve to be a citizen. Prior to women working jobs, it was argued that because they were economically dependent on their husbands, they didn’t deserve voting rights. However, if the idea is that economic independence means citizenship rights, now that women were working for wages, women then now deserve citizenship rights. The fact that they benefit the country economically, especially during the demand for workers in industries, was proof that they too deserve citizenship rights, relatively similar to how my father needed to prove why he deserved to progress in the steps to become an American citizen by working a job that boosted the economy. In addition, a well-known women’s suffrage activist, Alice Stone Blackwell, wrote a publication in the National American Woman Suffrage Association outlining why women deserve political rights and more importantly, how America would benefit from women’s suffrage. Blackwell writes, “equal suffrage would increase the proportion of educated voters… increase the proportion of native-born voters… increase the moral and law-abiding vote very much while increasing the vicious and criminal vote very little.” Women needed to show gaining the right to vote and thus citizenship would benefit the country by swaying the ballots in America in favor of the American natives, morality, and the educated upper class. While my father’s immigration story outlined how in today’s century, the way to become an American citizen was to improve the US economy, women in the 1980s became American citizens by benefitting the country’s nationalism and integrity; both cases argue their citizenship with different reasons but both gain their entitlement to citizenship by proving how they enrich the nation.

While the previous groups gained citizenship by proving themselves an asset to the country’s government and economy, America barred groups of immigrants from citizenship for the same purpose: enriching the nation. For the first century of American history, there were no qualitative immigration restriction laws. After World War I, war mobilized many populations to migrate and with America’s open gate, countries from around the world came to this new land of opportunities like the Irish, German, Italians, Jews, Polish and Chinese. However, Americans were concerned with the quality of these immigrants migrating to their country, believing they were prostitutes, criminals, the diseased, lunatics, or “undesirables” based on stereotypes associated with their race, religion, and politics. Many of those Americans were descendants of the original immigrants of America from England who believed that they needed to weed the country of bad genes of the new incoming disapproved immigrants and improve the world by breeding better humans with good genes. This idea of “self-direction of human evolution”, also termed eugenics, was a reason behind the restrictionism movement during the early 20th century to deal with the influx of immigrants. Eugenics believe that to restrict those who weren’t seen as “fit” to be American citizens is to help social engineering and encourage the breeding of the human race for optimal traits. The restrictionists were also made up of the labor union which wanted to have less immigration to have less competition for jobs. With many advocates to restrict immigration in the US, legislation passed the Immigration Act of 1924 limited the overall number of immigrations and established quotas based on nationality. The basis of immigration quotas was based on the racial composition in 1890 to increase English stock, setting aside 70% of the immigration quota for English descent, and leaving little to no percentage for unwanted groups. In essence, according to the state department history page, “In all of its parts, the most basic purpose of the 1924 Immigration Act was to preserve the ideal of U.S. homogeneity.” Confirming how America geared its intentions towards the homogeneity of its citizens helps establish how eugenics played a major role in the country’s actions to better itself in a social aspect. In relation to the Immigration Act of 1990, both acts were ways in which the country wanted to tune itself to become a “better” nation, where America geared towards a socialistic appearance in 1924 and an economic condition in 1990 through choosing who was allowed to be naturalized as American citizens.

Conclusion: The Evolving Criteria for American Citizenship

American history has proven that the country always keeps its self-interests in mind by deciding who is eligible to become a United States citizen. After the American Revolution, African-Americans were looked down upon for their skin color, deterring the American government to give them citizenship to keep only whites as citizens. Prior to the Industrialization Period, when sexism was more prevalent, women were seen solely as a man’s wives and being economically dependent on their husbands, citizenship was strict to those who contributed to society: men only. With the enactment of the Immigration Restriction Act of 1924, the higher class Americans believed eugenics and controlled breeding was the solution to improve the country socially of inferior races and religious groups, validating the government’s restrictionism to allow specific white immigrants into the country. In contrast more recently, the Immigration Act of 1990 outlined an interest in accepting skilled and professional working immigrants, including my father, in its requirements for work visas with the goal of using the capitalist economy to benefit the wealthy. Thus, my father’s immigration story highlights that becoming an American citizen has one common theme: having the qualities to enrich the nation.

Essay about My New Life in America

My story starts when I was born in Phnom Penh, Cambodia, my parents decided to move to the land of opportunities and go to a far-away land, called America. I was born on the 6th of February in 2002. The things I have learned and believe in and the experiences I have had throughout my life have shaped me into the person I am today.

As the eldest child of my family, a lot has been required of me from an early age. As the eldest child, I am treated slightly differently than my other siblings. Both good and bad things come from this. And because I’m the eldest child, it means that my parent has restrictions on me. In short, they just generally have more freedom. There are times that I become a free babysitter; every day except Sunday, when I must stay in and mind my younger siblings, no arguments and I got no money for it. It’s also more pressure for you as the oldest to be an example for the younger ones and to be mature and responsible in every situation. You need to be a role model to your younger siblings, taking care of them and helping them when they need it. I believe it is my duty and responsibility to take care of my family when I’m older.

My memories of my life as a child in Cambodia are fragmented and don’t seem real to me. I do recollect that life was tough for both of my parents particularly my father. He had to take care of my sick grandmother while taking care of me and my brother. My grandmother passed away in May, a month after I had visited her for the first time since immigrating to America. I am very grateful for my grandmother who had saved up her entire life savings so that she could send me and my family to America to have an opportunity for a better life. I have learned that I must be grateful for the things that I have.

My life in America wasn’t easy. I had to learn a new language, leave behind my childhood friends, move to a place on the other side of the world, and live a completely new life full of new experiences. America was the melting pot of the world. I was not just learning and adjusting to one culture, but to hundreds of cultures to become a real citizen. I officially became a U.S. citizen when I was in middle school, but I can’t remember the exact date I took the oath.

The things I have learned, have confidence in and the encounters I have had throughout my life have formed me into the individual I am today.