Legal Protection of Civil Liberties in the United Kingdom

Legal Protection of Civil Liberties in the United Kingdom

The European convention of human rights is a product of the council for European an international organization on human rights (consisting of 47 member states). The primary purpose of the council was to foster human rights around the world and the secondary purpose was to protect the rule of law. In order to insure the effective application of ECHR it also formed the European court of human rights are dealing with the breaches of rights granted under ECHR. The UK also signs with ECHR which is now available in the shape of the Human Right Act. This essay will discuss the significance and the effect of HRA on the legal protection of civil liberties in the United Kingdom.

Since the UK is a dualist state i.e. having a separation between international obligations and domestic law. Any international treaty is signed is required to be transported via an Act of parliament for it to be directly applicable in the UK. ECHR initially was not ratified because of this claiming the remedy of ECHR was always an expensive and lengthy procedure meaning that it was the remedy of last resort i.e. first going through all UK national courts and then claiming the right in ECHR. Labour government in 1988 won the elections with slogans of bringing rights home and came up with the Human Rights Act. UK adopted 15th out of 18th conventional rights after which the rights are directly effective in the UK national court. There is an ongoing debate in UK that HRA is not a sufficient tool for protecting the civil liberties insured in the ECHR.

Among the important section of the HRA section, 2 duty bounds the national courts to take into account ECHR precedents. The problem with this section is that it is unclear whether it is binding on the courts to follow ECHR or that is discretionary. In AF case Lord Hoffmann states that we are bound by ECHR precedents because of signing the international orders, on the other hand in Pinnock’s case Lord Neuberger it cannot be binding since such can dissolve the mutual relationship of constructive dialogue although Lord Neuberger’s approach seems here reasonable as if the UK national courts are duty bound to follow ECHR they will be no dialogue in section 2 the confusion as to which the approach is appropriate, is still there.

In Hirst v ECtHR held section 4 of the representation of peoples act to be in breach of article 3 of ECHR (right to vote), as under the statute provision prisoners are legally incapable of voting in any parliamentary or local elections. Latter the joint committee on human rights wrote that the UK should take urgent action on reforming the law relating to prisoners’ right to vote. In Scoppola v Italy ECtHR gave a six-month deadline to UK for a change in law, but no action was being taken. However, the situation relating to the prisoner’s right to vote still remains unchanged in the UK. This suggests that the UK courts are not duty-bound to follow ECHR but if so is the case civil liberties are not well protected in Human Right Acts because the UK court do not follow the ECtHR all the time.

Section 3(1) states interpret national law as far as in compliance with the ECHR. The ambiguity once again arrives in the statutory wording of section 3 as the question arises what limits do the courts do need to follow while interpreting national law in compliance with the ECHR? In Ghaidan v Godin-Mendoza statutory tenancy under the rent act was only available for heterosexual couples homosexual couples claimed that the rent act was conflicting with article 8 of ECHR (right to family) the court read down the provision is such way that the statutory tenancy under the rent act includes homosexual couples as well. Although this reflects better protection of civil liberties but also faces criticism that the courts are going too far as the re-writing of statutory provisions imposing serious threat to parliament supremacy and the separation of powers. In another case of Wilkinson v RC section 262 of the income and cooperation act, the tax allowing was only available for widows. A widower was claiming the breach of article 14 of ECHR (discrimination on the basis of sex). The court held that the act is brim full of indications, not intended to include the masculine this shows that the court do not go too far in making the national law convention comply they only do so where there is room for it. This suggests us that section 3 ensures the protection of civil liberties but that is still in the hands of the court and the court attempts to strike a balance between the national law and the rights under the ECHR.

As of section 4 the courts may grant the declaration of incapability (DOI) if compliance is not possible. The problem attached to this section is that it is in discretion of courts to grant DOI, they are not duty bound by it. In the case of Bellinger v Bellinger transsexual appealed that she was not validly married to her husband because in fact of law she was men under the section 11(c) of matrimonial cause act, breaching articles 18 and 12 the court excepting the breach granted DOI the parliament then remedying the law under gender recognition act. Considering this case DOI seems a workable methodology to help reform the law and protect civil liberties.

However, in the case of R Dickinson v ministry of justice section, 2 of the suicide act stating assisting suicide is a criminal offense claimant was claiming breach of article 8 the court held that it is inappropriate to issue DOI before giving parliament an opportunity to discuss the law. Whether this approach is reasonable or not is to put aside such behavior reflects uncertainty in the application of DOI since the court can decide not to grant the DOI, this provides evidence that section 4 fails to protect civil liberties in an efficient manner.

In the case of Belmarsh, the issue concerning the detention of foreign prisoners without trial under the anti-terrorism crime and security act was held incompatibility with articles 5 and 14. The court granted DOI but the home secretary was not required to release the prisoners nor was it consider necessary to compensate them. This provides evidence that the DOI is completely a useless tool as far as civil liberties are concerned. Since the DOI is only an indication for the parliament that the statutory provisions is not in compliance with the ECHR. It was nothing to do with the right of the effective parties. If there is a bill of Rights, the national courts will not find any hesitation in setting aside the conflicting national law.

Section 6 of HRA duty bounds the public authorities in there action are made duty bound to be in line with the rights of UK citizens protected under the ECHR. But practically speaking section 6 is nothing more than a formality for the public authorities they always or most of the time are able to justify their action on the grounds of public policy, where the court disregards the breach of section 6 of HRA as this can be seen in Shabana begum case, where school uniform policy even though conflicting with claimants right to freedom of thought was held justifiable.

There is an ongoing debate in the UK that the UK should adopt its own bill of rights as the Court’s approach towards the HRA favors the UK`s democracy more and that often results in the breach and compromise of conventional rights. The UK attempts to strike a balance between the Rule of Law or upholding Fundamental Rights and the Parliamentary Supremacy of UK, but by doing this, the court favoring UK`s democracy violates the aims and objectives of the convention. But this never means that UK want their own Bill of Rights as doing so would result in an entire switch in the constitutional framework of UK, and the Westminster Parliament would never want that. A better version of HRA can resolve this problem and bring efficient incorporation of ECHR in the national Courts.

Leadership and Civil Liberties: Discursive Essay

Leadership and Civil Liberties: Discursive Essay

The author of the source believes in an ideal society with elements of collectivism and authoritarianism. They are critical of some of the elements of democracies, however, the system of democracy is still put into use in the source and within that some of the liberal ideas. Because of that, we can infer that the source isn’t desiring a revolutionary change. The author of the source believes that within that, the implementation of a strong leader taking charge can best work towards the common good of society as a whole. With a strong leader, they can effectively run the state and bring order and stability, as opposed to letting irrational individuals organize themselves. An individual who would agree with this idea is Thomas Hobbes, who believed that we should give our obedience to a strong leader, and that may include giving up our civil liberties. Otherwise, we will be in a “state of nature” which closely resembles civil war, a situation of universal insecurity. He believed in the idea of security over freedom. The source explains this idea by arguing that the protecting of civil liberties puts the stability of the state at risk. The idea of collectivism and working toward the common good of society is an idea shown by Jean-Jacques Rousseau. He believed that the end goal of any state is the realization of the common good and the pursuit of it then enables the state to act as a moral community. Therefore, individuals must not serve in their own self-interest, but in the interest of society as a whole. Both of these philosophers somewhat go against liberal beliefs by focusing on the collective, more than the ideas involved in individualism such as the pursuit of self-interest and civil liberties. The author of the source and individuals who agrees with the author’s perspective would also most likely agree with the ideas of J.J Rousseau and Thomas Hobbes, thinking that the implementation of a strong leader will bring many benefits to the state. They would follow a more collective standpoint, believing that a strong leader will help achieve this collective good, and provide efficiency and stability in the government. People who would oppose this point of view would support the ideas of liberalism and would strongly support liberal principles, such as personal rights and freedoms. They would argue the fact that the perspective of the source goes against the ideas of democracy as it represents liberal thought but the idea of the over-excessive importance of civil liberties goes against that. Another argument that may be presented is that the need to protect civil liberties does not result in undermining the stability of the state, but actually enhance it by providing a sense of accountability from the government. Based on my analysis of the source, I believe that the perspective of the source should not be embraced, and argue that the need and protection of civil liberties do ultimately bring stability to our society.

A lot of the time, the idea of a strong leader is connected with authoritarian regimes, as opposed to liberal democracy. The idea of a “strong leader” in general explains how they are passionate about the higher purpose of everything they do, and how each target fulfills their big mission. The danger in that is that it can go in two very opposite directions. An individual who has a very strong set of belief systems being elected in a democratic state may lead to the overthrowing of that government; those strong beliefs lead to strong leadership. And within that, disaster can unfold, as we saw in Germany under Hitler’s rule. Before he came to power, the country was practicing a democratic form of government in the Reichstag. However, during the Great Depression and the Stock Market Crash, Hitler used that economic crisis to his advantage. The economic crisis created stagnation and panic in Germany, it inevitably added to political instability. Because the current government was fairly ineffective and corrupt, there was a rise in contrasting ideologies such as Hitler’s and the Nazi party. That rise of support occurred as a result of Hitler using people’s vulnerable state and making it seem as if he had the “answer” to all of the problems their nation was facing. He demonstrated a strong presence in a time of weakness, and as a result of that, he had a following who saw him as the best choice to solve their problems. Thus, the people of Germany elected him into the Reichstag. Later on, in the early part of his now leadership, Hitler did help reestablish Germany’s economy to a much better state and things were finally looking better in Germany; until the Holocaust. The negative connotation of a “strong leader” took over. Hitler inappropriately used his power and strong leadership skills to lead to the mass murder of not only 141,500 Jews in Germany; but 5,860,129 Jews around the world. It all began with the Enabling Act, which gave Hitler those excessive dictatorial powers, going completely against all liberal practices and beliefs present in a democracy. The idea of democracy was completely thrown out the window. After that, this “strong leader” began his mission of exterminating the entire population of Jews. Hitler was an excellent motivator and public speaker, and he twisted people’s minds into thinking that it was their goal to get rid of the Jews, not his own personal one. He wanted to strike that collective interest, that they were working towards a common good, they were all in it together. This continued on into World War II, which once again lead Germany into ruins. The danger of electing a strong leader, especially in a liberal democracy, is that their overall personality and leadership skills can lead to overambition, and them wanting to do what they want to do, and achieve what they want to achieve; rather than focusing on the common good of their society. Hitler suspended the civil liberties of people in Germany and did not provide stability, in fact it lead to the exact opposite, ruining their country once more. If those rights and freedoms weren’t taken away, German citizens could have had the ability to express dissent towards Hitler and his actions, and if they were well enough protected in the first place Jews wouldn’t have faced these atrocities at all. That is why in democracies, it is important to protect civil liberties in order to ensure the stability of the state.