The Meaning of Christian Caring in Nursing

The role of physical caring is the same for different religions as well as the importance of prayer for believers as part of spiritual interventions. For instance, prayer can be a part of nursing care when it is provided to other family members. As recorded in Genesis 25:21, Isaac prayed to the LORD on behalf of his wife, because she was childless. The LORD answered his prayer, and his wife Rebekah became pregnant (Biblica, 2011). However, patients and/or their families may refuse the spiritual interventions offered as a part of the nursing care (Shelley & Miller, 1999, p. 230).

The difference between religions should not influence the way nursing care is delivered. However, some nurses may have specific religious views and beliefs that do not coincide or may even contradict the beliefs of the patient and the family. In this respect, ethical decisions should come first as the health care ethical code requires it. Moreover, it is illegal to impose certain beliefs on people if they do not want that and, especially, on patients when he/she is in a vulnerable condition.

Shelley and Miller (1999) report that though Nurses can provide only a small, though significant, part of the whole spectrum of spiritual care (p. 241), it will be a ministry of compassionate health care to anyone in need (p. 246). As such, Gods plan of redemption can be related to nursing care as nurses help people find peace in their souls. As said in Psalm 130:7, Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption (Biblica, 2011). So, believing in God and obeying his laws is advice that nurses can give to patients so that they could become worthy of redemption.

As nurses should be objective to all patients and provide health care services to the population regardless of their income status, the responsibilities of the nursing profession to the poor and oppressed of our society include mercifulness, compassion, and kindness. The nursing staff is not responsible for poverty; so, they are not obliged to give all their earnings to the poor. At the same time, it is necessary to think about their responsibilities in the hospital where people can have some portion of compassion from nurses when being treated and provided with spiritual care.

Christian faith integration plays a crucial role in the perception of different situations by people. For instance, when one person who believes in God finds him-/herself in a difficult situation, he/she can always find compassion and help from co-believers. As reported by Colson and Pearcy (1999), Statues of the saints were said to bleed, weep, perform miracles, and even grant indulgences& (p. 445). As such, people tend to believe in miracles and go to statues of saints in search of salvation: This is the clearest manifestation of Christian faith integration.

Pain and suffering are integral parts of the health care profession when people experience pain or lose their relatives and suffer from those losses. Christian faith integration is a unique way of finding a universal method for solving problems and coping with pain and suffering. At the same time, the Christian perspective offers an interpretation of pain and suffering as ways to examine the faith and different virtues of people by God.

Reference List

Biblica. (2011). Bible: New International Version. BibleGateway. Web.

Colson, C., & Pearcy, N. (1999). How now shall we live? Wheaton, IL: Tyndale House Publishers, Inc.

Shelley, J. A., & Miller, A. B. (1999). Called to care. Downers Grove, IL: InterVarsity Press.

Moral Rules, Christian Morality and Healthcare Environments

Why People Cannot Make up Their Own Moral Rules?

Morals are developed out of personal principles since values are the basis of an individuals capability to judge what is right or wrong. In Proverbs 14:12, the Bible says, There is a way that appears to be right, but in the end, it leads to death. (Proverbs 14:12 New International Version). The passage means that what seems appropriate in human eyes could be a source of their destruction; therefore, there is a need for supernatural guidance when it comes to moral issues. Deceptively, individuals are swift to change their morals depending on the pursuit of self-interest; thus, it is inappropriate to make their own moral rules.

Comparison of Source of Christian Morality and Sources of Other Ethical Systems

Christianity ethics, commonly known as moral theology, are the virtue of morals that emphasize building an honorable personality and a deontological ethic. They are referred to as divine command theory and they assess choices. Hence, natural laws recognize that humans are created in Gods image as beings capable of cooperating and discerning. The source of Christian morals is the Holy Scripture (Bible), and they do not change because of personal interest or time. Other sources of the ethical system include culture and law, whereby the former bring understanding between communities sharing common beliefs, values, and morality. On the other hand, law guides how people live and conduct daily business. All types of morality and ethics allow people to live in harmony and face the consequences of their actions when morals are not followed.

Should Christian Morality Be Integrated into Secular Healthcare Environments?

Association between the faith-based and medical industries is multidimensional and has been in existence for several decades including partnership public healthcare. Inside the Christian traditions, faith and medicine have been more of mutuality, cooperation, and shared values (Levin, 2016). Christian morals should be entranced in healthcare since they have always had essential moral significance and guidance to an individuals wellbeing and healthcare.

References

Levin, J. (2016). Partnerships between the faith-based and medical sectors: Implications for preventive medicine and public health. Preventive Medicine Reports, 4, 344-350. Web.

New International Version. (2011). Zondervan Online. Web.

Christian Biblical Narrative and Decision-Making in Health Care

When applying Biblical narrative to medical ethics, the concept constitutes four major phenomena: creation, fall, redemption, and restoration. The notion of creation stands for the process of God creating everything known to human nature, with human beings set apart from other creatures (Grand Canyon University, 2020). In such a context, the existence of human beings is inseparable from God. In medical ethics, creation serves as a pillar for serving patients in the name of God, as people have the moral obligation to look out for others since everyone is brought to this world for a reason.

The second concept, fall, represents sin in the guise of illness and death. From this perspective, since the fall of Adam and Eve, human nature has become flawed and vulnerable in the face of sin and temptation. However, while people are to find peace and God in order to obtain from sin, no sinner hall be deprived of a second chance and help while seeking spiritual redemption. Thus, the medical practice serves as an embodiment of salvation in the world replete with the manifestations of evil (Orr, 2015). Redemption, for its part, is the process of healing the human soul from evil and sin.

In the medical context, health professionals serve as Gods followers designated to exercise His blessings on earth with the help of medicine. Finally, the notion of restoration stands for one of the central ideas in the Bible: the new creation that would excel the limitation of the original creation (Grand Canyon University, 2020). The phenomenon of redemption manifests the limitations of the current medical practice, whereas the ultimate battle with death is not a terminal stage in ones journey. Such an aspect of spirituality for human life serves as an assisting tool to explain medical or personal decisions inexplicable by the conventional medical paradigm.

It is the concept of redemption that provides people with hope in the light of illness, as it shows that human sins, although make physical existence finite, allow for finding eternal spiritual peace. Moreover, it makes it easier for both patients and professionals to believe in the power of miraculous healing, which seems like an important part of treatment for me personally. It would be safe to say that while the Miracle itself should not always be regarded as verity, its presence in human life is sometimes a driving force for saving lives and making ethically difficult decisions.

References

Grand Canyon University. (2020). Practicing dignity: An introduction to Christian values and decision making in health care. Web.

Orr, R. D. (2015). Incorporating spirituality into patient care. AMA Journal of Ethics, 17(5), 409-415.

Christian vs. Muslim Marriages Comparison and Contrast

Marriage is a lawfully recognized relationship between a man and a woman who have made a legal agreement to live together. A wedding is a civil or religious ceremony conducted in the presence of the family and friends of the bride and groom, to celebrate the beginning of their marriage. In contrast with many cultures and religions, the actual act of marriage , begins during the wedding ceremony (Wikipedia.org) which is conducted in two stages: the first part involving the formal exchange of marriage vows in a religious house, and the second part involving celebration of the event . In both cases, a wedding is a dignified, somber and sacred contract between a man and a woman.

The first part of a Muslim and Christian wedding  exchange of marriage vows  has many similarities. Both are contained in an act of worship {Ibadah for Muslims and the Sacrament of Holy Matrimony for Christians} that is conducted in a religious house .

A religious official formally asks the couple if they willingly consent to the marriage . When the couple accepts their vows, wedding rings are exchanged between them.

The religious official then announces the marriage to the assembled people in a speech , during which he talks about the past lives of the bride and groom, and their new responsibilities as man and wife. The religious official then makes a special address to God {prayer for Christians and dua for Muslims} for the well being and happiness of the married couple, their families and the religious community {congregation for Christians and ummah for Muslims} in general.

The first part of the wedding ceremony concludes with the signing of the marriage contract (Muslims call it nikaahnama). The bride and groom sign the contract, which is then signed by two adult and sane witnesses. The marriage contract is then kept as an official record in the religious house , as well as registered with the local government authorities (Goamatrimonials.com).

The first part of the wedding ceremony of Christians and Muslims is different in some ways. The first difference concerns the marriage contract. Unlike Christians, the Muslim bride and groom have the choice to accept the usual terms and conditions of the marriage contract or require them to be amended (Goamatrimonials.com). It is not mandatory for the Muslim bride to be present when the contract is prepared.

She is permitted to give a verbal power of attorney to an older male relative to agree on her behalf on the clauses of the marriage contract, including the amount of the marriage-gift that should be paid to her. Muslims consider the mahr clause as mandatory because the Holy Quran says: Give the women their mahr as a free gift . Mahr is looked upon as a symbol of the grooms dedication.

It may take the form of cash, moveable or immovable assets. It may be paid during the wedding ceremony or later. It is also allowed to be paid in parts: one during the wedding ceremony and other/s later; such deferred mahr has to be paid to the wife even if her husband dies or divorces her (Goamatrimonials.com). In a reverse-case scenario, the Christian bride gives marriage-gifts to the groom. However, nearly all countries including European nations and the U.S have banned this system (Wikipedia.org).

Christians instead consider the wedding ring sufficient commitment on the part of the couple to look after each other until their vow death do us part. The second difference is the attire worn by the bride and groom. A Christian bride wears a pure white wedding gown, while a Muslim bride favors a cherry red gown. A Christian groom prefers the tuxedo , while a Muslim groom wears a white silk brocade suit and a turban (Wikipedia.org).

The third difference is that Christian weddings take place with pomp and grandeur. The best man, bridesmaid/s, flower girl/s and page boy/s form part of the wedding entourage. The bride walks to the altar on her fathers arm to the strains of a special wedding tune. After the ceremony the newly wedded couple walks down the aisle arm-in-arm while the organ plays The Wedding March (Goamatrimonials.com).

The second part of the wedding ceremony of Muslims and Christians is similar in one way: both are conducted in a reception venue . Family members, relatives and friends of the bride and groom are invited to the celebration.

This second part of the wedding ceremony is different in many ways. First of all, Muslims consider it their duty (Goamatrimonials.com) to have a simple, low-key wedding banquet . No alcohol is served in keeping with the Muslim law that forbids the use of alcohol. Christians celebrate their weddings with light -hearted festivity marked with dancing, started off by the couples bridal waltz (Wikipedia.org), eating and drinking. Alcoholic drinks are provided in abundance.

Before departing with her new husband in their wedding car, the bride tosses her bouquet over her shoulder to a group of unmarried women  it is thought that whoever catches it will be the next one to get married (Wikipedia.org). The second difference is that the expenses of the reception are paid by the Christian brides family {Wikipedia.org); in Asia and other parts of the world the expenses are shared equally by the families of the bride and groom, while in case of Muslims in general, the grooms family is expected to shoulder the entire reception cost. The third difference concerns gifts.

In case of Muslims, gifts are exchanged between the families of the bride and groom as a symbol of welcome into their respective families (Worldweddingtraditions.com). Guests are not required to bring gifts to the reception. Guests of Christian weddings usually give gifts to the couple during the reception. However in countries like the U.S. and Canada, gifts are given before the wedding  a gift-giving party called the bridal shower is given by the bridesmaid/s for the bride before her wedding, where guests bring gifts for the home of the bride and groom (Wikipedia.org).

References used

  • Muslim Wedding Traditions. Worldweddingtraditions.com. 2004. Web.
  •  Wikipedia.org. 2008. Web.
  • Wedding Rituals. Goamatrimony.com. (N.d). Web.

Framework Selection for Christian Labor Study

Appropriate Framework

To identify an optimal framework to explore the failure of Christians to understand the aim of their work resulting in the inability to serve Gods true commandments, the key causative factors of the issue should be taken into account. According to Grimes and Bennett (2017), many people lack sufficient knowledge to follow bible rules and promote workplace spirituality to match true Christians image and not forget their purpose in the earthly life. In this regard, the most convenient and appropriate model to utilize is a theoretical framework based on applying relevant aspects explaining specific labor conditions and individual initiatives. Ali and Anwar (2021) propose a model based on job satisfaction and includes several variables to identify specific correlations between them and determine the incentives driving employee behavior. Since the non-observance of Gods commandments in the workplace is caused by peoples internal beliefs, their personal motives and rationales should be viewed as the key factors influencing their organizational behavior. Therefore, such a theoretical framework is appropriate in this context and may help study the issue under consideration as accurately as possible.

Relevance of the Selected Framework

The selected theoretical framework is convenient for identifying relevant causes and preconditions based on the general theory rather than unique and individual ideas and beliefs. In the topic in question, while following a conceptual framework, the research process could be perceived as subjective and biased due to the personal nature of religion and its perception by different people. Imenda (2014) states that a theoretical framework is a set of generally accepted concepts explaining a particular phenomenon, event, or issue. As a result, the job satisfaction framework is a convenient methodology to apply to the case of inconsistencies in employee organizational behavior with biblical rules to identify which incentives are key in influencing workers perceptions of their labor conditions. According to Ali and Anwar (2021), whose frame is utilized, job satisfaction is the most studied field of organizational behavior (p. 22). This means that the variables involved are easy to evaluate and are generally accepted criteria for analysis to find appropriate relationships among them.

Example of the Framework

As an example of a theoretical framework to apply to research the issue raised, the sample in Figure 1 can be utilized. Rhodes and Pullen (2017) argue that entrepreneurs behavior is often contrary to biblical canons because business owners often see power as given to them without limit. This approach is a violation of Gods rules since, in accordance with the doctrine of Christianity, service to God is one of the humans main purposes on earth (Grimes & Bennett, 2017). Therefore, the framework in Figure 1 can be used to show that job satisfaction is not a static concept and is shaped by a number of other variables that, in turn, depend on relevant organizational rules and policies.

Theoretical framework
Fig. 1. Theoretical framework

The presented structure may help address the gap in the research area and prove that a theoretical background is an essential component of valid activities. Serving God, whether in the workplace or in daily activities, reveals itself in the perception of incentives that affect peoples behavior. Therefore, analyzing different influences is an appropriate method for assessing the issue under consideration and drawing the necessary conclusions.

References

Ali, B. J., & Anwar, G. (2021). International Journal of Engineering, Business and Management, 5(2), 21-30. Web.

Grimes, M. A., & Bennett, R. H. (2017). Christ-centered leadership: God-honoring leadership for committed Christians. Journal of Biblical Integration in Business, 20(1), 24-35.

Imenda, S. (2014). Journal of Social Sciences, 38(2), 185-195. Web.

Rhodes, C., & Pullen, A. (2017). Critical business ethics: From corporate selfinterest to the glorification of the sovereign pater. International Journal of Management Reviews, 20(2), 483-499. Web.

Christian Foundations in Government: Human Trafficking

Introduction

Human trafficking or trafficking in human beings is defined as the movement of people without their consent, usually by means of force for the intention of sexual or labor exploitation. Those who are mostly at risk of trafficking are women and children. Trafficking takes the form of kidnapping for the reason of sexual and domestic service, for debt discharge, the exchange of women for the resolution of disputes, forced prostitution and the sexual abuse of children. They fall victim to traffickers out of poverty and the lack of opportunity in their home countries.

Trafficking has been considered as a worldwide illegal activity. This is because it has no concern or deference of state borders and boundaries. The profits obtained from trafficking supply the reserves of organized crime. Trafficking, is then encouraged by such other criminal activities as document scams, money laundering and mostly immigrant smuggling. (Population Today 2002, 1).

Analysis

According to the US department of Justice, human trafficking is a type of modern day slavery that is of a high scale. For this reason, it is also both labor and time demanding activity. That said, according to the Department, 700 000 to 2 million people, the majority of whom are women and children , fall victim to traffickers each year. The trafficking is usually across international borders. Accordingly, 35% of these victims are usually under the age of 18 years. According to a report by population today, human trafficking is some kind of big business. It is reportedly the third largest source of profits for organized crime after drugs and guns, making billions of dollars each year. (Population Today 2002, 1, 4). Again, the Department of Justice estimates that some 17 000 people are trafficked into the United States each year and forced into labor or sex slavery for diminutive or no pay. These people are also often subjected to inhumane treatment and abuses both physically and mentally. On its part, the United Nations estimates that worldwide, there are between 20-27 million people who are being held in slavery, by violence, against their will, and for no pay. According to the US under secretary of state for global affairs, the number of victims involved in sexual and other kinds of trafficking has been growing steadily since the 1990s. As at 2000, the figures stood at 700 000 to 4 million people trafficked every year across borders. The trafficking of women and children was rampant with many of them consequently being forced into prostitution. For instance, some 45 000 to 50 000 women and children and an unidentified number of men it was estimated in 1997, had been trafficked into the US according to the US Department of State. Ultimately, human trafficking is world wide human rights crisis that involves an estimated 2 million people in a year. These victims are usually trafficked from , Asia, , Eastern Europe, the former Soviet Union, Latin America and Africa. Concurrently, it is also estimated that some 1 million children, primarily fro Asia fall victim to trafficking each year. Again, about 500 00 children of Brazilian origin are forced into prostitution each year while an estimated 250 000 women and children from Eastern Europe and the former Soviet Union are transported each year to other countries including to the United States. (Christian Century 2000, 449-450).According to international laws enforcement officials, human being are the most profitable goods that are illegally traded in after guns and drugs. (Detroit Free press, 2004).

According to Masci, with 27 million people held in some kind of slavery, forced prostitution and bonded labor, human trafficking still flourishes in the world. The problem lies in the fact that while humanitarian groups engage in the buying of captives independence as a way of putting an end to the slavery, forced labor and prostitution, the action is counter productive in that it encourages even more trafficking. This is worthwhile, booming business for the traffickers, they will just traffic more slaves whose autonomy will be bought off by the humanitarian groups. More women and children will ultimately be transported across borders to captivity. On the same line, even with the strengthening of laws and acts such as the Trafficking Victims Protection Act, in the US, thousands of women are still trafficked within its borders. The problem lies in the fact that the act is not considered as tough enough. Politics is the interfering factor. For instance, certain US partners who are known to harbor notorious traffickers are usually treated with kid gloves. The reason, there seems no need to spoil the rapport that exists between these countries even for such serious issues as human trafficking. Clearly, there is no will and commitment to address and end this critical issue. (Masci, 2004).

Documented examples or cases illustrating human trafficking

Human trafficking is really alive and rampant as illustrated by the following cases.

Case 1: According to the BBC, the gangs (informal immigration officials) that are involved in the traffic of humans from China and into Europe charge as much as 30 000 dollars for each person. This is clearly a huge some of money for most victims. However, sometimes their families and even villages chip in. After all, the person will be escaping poverty and there is a likelihood that if he/she makes it abroad, his family and village will benefit too. The trafficking involves the victims targeted for Britain being hidden in the back of lorries for ferries that cross over from mainland Europe. Nonetheless, circumstances change when they get to their destination. They are usually kidnapped and held hostage where they are threatened with death unless their families cough up huge sums of money as ransom. They become hostages subjected to abuse and poor living conditions. The women are more often than not forced into prostitution. (BBC News, 2001).

Case 2: In 2002, six people were charged in New York for trafficking some 40 Mexicans and using them for forced labor. The six had been lured from the state of Arizona after promises of better paying work in New York. This marked the very first time that the Victims of Trafficking and Violence Prevention Act of 2000 had been put to use. According to the Act, the penalty for using force labor on victims would attract a penalty of 20 years in prison. (Anti slavery.org, 2002).

Why human trafficking is an issue of concern, its effects and sources

Human trafficking has always been an issue, it can be traced all the way back to the bible. Most people, even the kings, kept for themselves slaves for different purposes. These slaves were obviously obtained by certain means. It would therefore be correct to conclude that trafficking was one of them. However, trafficking has reached a high magnitudes in modern day terms. Trafficking targets mostly women and children due to the fact that they are the most vulnerable members of society. These people tend to be the most affected when it come to the disparities in wealth and even income. As they search for better living standards, to escape poverty and seek better economic activities, they fall victim to the traffickers. This is exacerbated by the fact that in the developed countries, there is growing need for cheap labor tied with the need of these vulnerable groups, who mostly lead precarious lives, to experience better lives. Demand in the developing countries for cheap labor is what fuels human trafficking in countries of origin. Thus, they seek out what could be termed as informal (illegal) migration methods hence falling victim to traffickers. This is almost always supported by certain cultures where women and children occupy less status with little or no rights. In the end human trafficking results in untold suffering and even death for most of the victims. Children are robbed of the chance to experience their innocent childhood. In other cases, the families end up poorer than before as they cough out untold sums of money just to get passes from informal migration officials. In addition, it presents immense problems to countries as they seek to deal with the problem which requires large sums of money to effectively deal with. Think of all the personnel needed and even the money used by humanitarian groups to buy off the freedom of the captives. (Office of crime victims advocacy, 2004).

Approach taken by experts and analysts

For a long time policies have been formulated for implementation as a way of addressing the human trafficking issue. This is both at the international and even national levels. For instance, in 2000, the United Nations adopted the Protocol to Prevent , Suppress and Punish Trafficking in Persons especially Women and Children. These set of rules were designed to supplement the UN Convention against Transnational Organized Crime. Accordingly, it was to help in strengthening preceding international agreements dating as far back as 1904. In the United States, in 2000 congress approved the Trafficking Victims Protection Act (TVPA) that was intended at preventing trafficking, punishing traffickers, in addition to defending and supporting trafficked persons. The TVPA aims at protecting those considered to be victims of what is referred to as severe forms of trafficking. These includes those subjected to sex trafficking brought on by way of force, deception or intimidation and especially in cases where the victims is less that 18 years old. It also prevents the enrollment, harboring, shipping, provision or obtaining people for labor services by way of force, deceit and compulsion. (Office of crime victims advocacy 2004) Internationally there are such laws as The Convention for the Suppression of the Traffic in Persons and of the Exploitation of the Prostitution of Others which seeks to prevent the trafficking of women especially for purposes of prostitution. (TED case studies 2008).

Proposals for solutions or policy responses

In order that human trafficking can be effectively dealt with, there is need for certain things to be put in place. First, there is need for the drawing and execution of a service delivery system in all countries and especially where human trafficking is rampant. This means that the relevant expertise that can appropriately identify and respond to the victims of trafficking (victim assistance) need to be created. In addition, local responders and other people dealing in curtailing human trafficking such as law enforcers, medical personnel, social services and community service providers need the necessary awareness, skills and expertise. More over, a system of documentation that serves to determine the frequency and pervasiveness of trafficking within particular areas need to be put in place. (Office of crime victims advocacy, 2004).

Kemeny posits that it is important to analyze two important institutions in an attempt to address the issue of human trafficking. This then means addressing the mission of the church, the purpose of government and how the two should relate to one another with respect to the justice system. (2007) Should the laws of the church precede the laws of the state, do the traditional laws carry more weight than modern laws? According to ODonovan and ODonovan, the overriding political good rests in enhancing human freedom individually and collectively whether older or modern tradition is followed. (2004).

Leithart on his part opines that there is a need to explore the strengths and weaknesses of postmodernism theory. To Leithart, the theory reflects the important biblical factor of elusiveness and instability of the world. This is important in explaining why human trafficking exists. But he goes on to show that biblical faith takes us beyond pessimism and desperation. This means that all is not lost in finding a lasting solution into human trafficking. (2008).

According to Lewis, the solution lies in public education and activism. To him there are inherent ramifications in teaching relativism, as opposed to values of objectivity, the belief that a certain approach is really factual, and others false, to the type of thing the world is and the kinds of things people are. To Lewis, this is the Tao. The society needs a sense of objective values. More so morality. A proactive approach to end human trafficking is both moral and an objective value. (1944).

There is a need to implement controls that seek to ensure the enforcement of both local and international laws. This in turn calls for the strengthening of political cooperation between countries. More over, there should be a strict observance of the international standards and laws that are already in place. This means that known human traffickers should not be able to hide in the laws of foreign countries. There should be no loop holes in the laws pertaining to human trafficking. It should be put to an end and all governments should work together towards this. (Office of crime victims advocacy, 2004).

Lobbying could result in the formulation of policies that seek to protect the victims of human trafficking even more. For instance, the anti slavery international organization in Europe lobbies at both the national and international level for the application of better human rights as way of protecting the victims of human trafficking. (Anti slavery.org, 2008).

Obstacles and limitations

As much as countries would like to provide such services as victim assistance, they are usually limited by certain factors. For instance, legal provisions bar the undocumented migrants from the benefits and services linked with victim assistance. In most cases, those individuals that are trafficked but not acknowledged and documented by law enforcement as victims of severe forms of trafficking under the Trafficking Victims Protections Act (TVPA) are usually detained as criminals or deported. More over, the statutes do not allow for the legal representation of these trafficked individuals who are not documented. This has important consequences. Because the trafficked individuals are scared of deportations and detention since they do no fit in with the definition of victims of severe forms of trafficking, they never seek help. This is in turn a drawback in the documentation into the incidences and prevalence of trafficking. The result is that adequate policies cannot be formulated and implemented to address the situation.

There is also the lack of adequate funding to keep the victims assistance service running. Bills have to be paid and the personnel effectively trained so they can give services efficiently. Governments and other agencies also have other pressing issues that need to be dealt with. However, there has to be commitment and cooperation from all the stake holders involved for overall success in addressing the human trafficking issue. (Office of crime victims advocacy 2004)

Conclusion

Human trafficking can simply be defined as trade in human beings/people. Human trafficking has over the years become the most profitable trading venture after drugs and guns. It is part of organized crime. People are transported from their homes to foreign countries on the promise of better paying jobs and even better living conditions. The most vulnerable groups include women and children. Mostly, these people end up as victims in either force labor and in the case of women, prostitution. According to the US Department of State, human trafficking is widespread. An estimated 2 million people are trafficked every year. Human trafficking is an issue of concern because it traverses national and international boundaries. It results not only in the death but also the suffering of the victims. In addition it results in making their economic situations even worse than before because they pay huge sums of money to get their tickets abroad while other times they have to pay huge sums as ransom. More over it presents countries with immense legal and social problems. Thus there has been a need for appropriate policies to be put in place to effectively deal with the crisis. Still, the policies need the cooperation of all stake holders if they are to work effectively. However, there are still obstacles in the form of legal restrictions especially for those who do not qualify as victims of severe forms of trafficking. This needs to be addressed as they are the major reasons why the war on human trafficking has not been entirely successful.

References

Anti slavery.org. Forced labor case marks a first for US law. (2002). Web.

Anti slavery.org. Trafficking programme. (2008). Web.

BBC News. Human trafficking: Chinese gangs cruel trade. (2001).

Human trafficking exposes. Population Today 30, no. 1 (2002): 1,4.

Kemeny, P.C. Church, State and Public Justice: Five views. Downers grove, IL: InterVarsity Press, 2007.

Leithart, Peter J. Solomon among the post moderns. Grand rapids, Michigan: Branzos press, 2008.

Lewis, C.S. The abolition of man. New York: Harper Collins, 1944.

Masci, David. Human trafficking and slavery. Are the worlds nations doing enough to stamp it out? CQ Researcher 14, no.12 (2004).

ODonovan, Joan Lockwood & ODonovan Oliver. Bonds of imperfection: Christian politics past and present. Grand Rapid, Michigan: Wm B. Eerdmans Publishing company, 2004.

Office of Crime victims advocacy. Human trafficking: Present day slavery. (2004).

Sex on the block. Detroit Free Press. (2004): 4l.

Sexual trafficking on the rise. Christian Century, 117, no. 13 (2000): 449-450.

TED case studies. Trafficking in Russian women: Sexual exploitation as a growing form of international trade. (2008).

Christian Disciple, Obedience, and Teaching

Introduction

According to Christianity, being a disciple of Jesus Christ puts a follower in privileges and blessings that the world in its entirety cannot offer.1 It is worth noting that the Christian faith is based on the transformation of the world through the spreading of the truth and preaching about Gods Kingdom.

Believers should repent their sins, be initiated into discipleship, and be trained to become committed followers who will eventually preach to other people.2 ,3, 4 Gradually, the gospel would be taught throughout the world as per the intentions of Jesus Christ.

This paper discusses some of the issues pertaining discipleship in Christianity, including obedience and submission to Christ, teaching, and helping others obey and become Disciples of Christ. The paper is based on the thesis that discipleship in Christianity is based on the centrality of Christ.

The Importance of Centrality of Christ in Christian Discipleship

Jesus Christ was the initiator of discipleship. He selected a few people, made them His disciples, and trained them to be disciple-makers.2

Therefore, Christian discipleship should place Jesus as the center of focus by taking his example in teaching about the kingdom of God, applying the same procedures, having similar intentions of transforming the world, and teaching others about how to be good teachers and preachers of the truth and the kingdom of God.3

Obedience as a Reflection of the Discipleship of Christ

In Christianity, obedience goes beyond the adherence to set rules to infer to the total surrender of personal will and the submission to the Lordship of Jesus Christ.2 When Christians submit their wills to Christ, they are prepared to follow His example and benefit from His instructions. 5 Thus, a disciple is expected to exhibit obedience.

Obeying Christ will result conforming to His will through fulfilling the Greatest Commandment, the New Commandment, and the Great Commission.2 Christ would not expect anything more than obedience and complete submission from His followers.

Areas in Life That a Disciple Must Submit to Christ

Submission and obedience should be done in totality where everything must be surrendered to the Lordship of Christ. It is imperative to note that becoming a disciple of Christ entails total life changes. The disciple is expected to be entirely dependent on Christ rather than self. As such, submission to Christ should be evident in all aspects, including possessions, faith, family, and work among other aspects of day-to-day lives.2

Three Stages of Discipleship

Declaration (Believing in Jesus)

Human beings fall short of the expectations of God and, therefore, they require the assistance of Christ to acquire salvation. They are initiated to salvation through declaration, which is the first stage of discipleship. The stage involves new believers making lifestyles turn-around and following Christ. As such, they abandon their ways of life and are introduced to a new life, which is in compliant with Gods expectations.

The initiation/declaration stage is characterized by believing in Christ and the confession and repentance of sins, which are considered ways of becoming a believer. As such, believing in Jesus is the only way of getting salvation.2

Development (Following Jesus)

The Christian faith is somewhat comprehensive and compound and, therefore, believers should be deliberately trained to understand its vital concepts. Earley and Dempsey (2013) give the impression that this is the stage where new believers are really taken into discipleship and thus they make the decision to follow Jesus.

It is worth noting that transforming a human being from the original sinful nature to the nature acceptable to the Christian way of life is demanding and, therefore, should be done in meticulous and deliberate manners. As such, the new believer would be fully equipped and grounded on the Christian faith. The development stage, therefore, is intended to make a disciple a devoted follower with in-depth knowledge and strong faith in Christ.2

Deployment (Going out/Working for Jesus)

Equipped and trained workers require places/fields where they can employ their skills. This is the case with Christian discipleship processes. After being initiated and trained, disciples become fully equipped with the knowledge about the kingdom of God and are, therefore, expected to work.

In the deployment stage, therefore, the disciples are expected to work for Christ and multiply as they teach the good news to other.2

How the Stages Work Together

The three discipleship stages could be equated to recruiting, training, and deployment of workers in a company. The three exercises are interconnected and work together. It is also vital that the exercises are performed in appropriate phases to enhance efficacy.

Jesus Christ is the center of discipleship and, therefore, the three stages work around Him. They are based on the Great Commission where following, transforming, and fishing for others are emphasized. A new follower is expected to make a declaration of following Christ, be developed (transformed) to be deployed. The stages work in that sequence in an individual and in the entire body of Christ.

Helping Disciples Take the Steps of Obedience

Obedience is key in the Christian faith and in the course of discipleship. As such, it is imperative to provide obedience-based discipleship.2, 3 Being an obedient disciple is deliberate and, therefore, disciples should be deliberate in deciding to be submissive to the will of Christ. It is worth noting that disciples need help in obeying since it may be a challenge to many. Therefore, it is prudent that the disciples are provided with the help they need.

The disciples can be assisted in various ways. First, it is worth teaching on the benefits of obedience. Disciples should be constantly reminded of the benefits of obedience, which Walker (2013) described as nothing that the world can offer.

Second, it is imperative to put in place structures that will help disciples obey Christ as they grow in faith.4 The structures will enhance proper communication, fellowshipping, and accountability in the processes of taking the steps of obedience.

Third, it should be made clear on what the disciples should obey. As such, the definition of terms such as discipleship should be part of the teaching and training for disciples.4

Lastly, it is imperative to ask for help from the initiator of discipleship, Jesus Christ. 6 Praying and reading from the teachings of Jesus on discipleship should be used to provide guidance in taking steps of obedience.

Conclusion

It is evident that discipleship is a critical aspect of the Christian faith. Jesus Christ and His teaching on the kingdom of God are the centers of discipleship. As such, discipleship was initiated by Jesus and is now propagated by His followers.

It is worth noting that obedience is an integral element in Christian discipleship. In His teachings, Jesus gave various commandments, including the Great Commandment, The New Commandment, and the Great Commission. Adhering to these commandments and the absolute submission to the Lordship of Christ reflects true discipleships.

Obviously, submission of personal will by Christians to the Lordship of Christ should be done in absoluteness. As such, Christs disciples should deliberately submit all aspects of their lives to Christ for discipleship to be realized.

Earley and Dempsey (2013) provide a three-stage process through which discipleship should occur. The three stages, including declaration, development, and deployment, and can be equated to the exercises recruiting, training, and deploying of workers in a company, which work in harmony.

Obeying Christ and becoming a disciple of christ is challenging, especially to new believers. It is, therefore, imperative to provide the needed help to all disciples. Some of the ways in which disciples can be helped to obey include teaching, creation of organizational structures, and having standardization of terms definitions during goals setting.

Bibliography Style

Earley, Dave, and Rod Dempsey. Discipleship making is& Nashville, Tennessee: B&H Publishing Group, 2013.

Jackson, Bill. Becoming a Church that Makes Disciple-Making Leaders: Part I. William Carey International Development Journal, 1, no. 4 (2012): 11-18.

Kagema, Dickson Nkonge. Marks of True Christian Discipleship: Reflections from Mark 10: 35-45. Research on Humanities and Social Sciences, 4, no. 7 (2014): 122-127.

Putman, Jim, Bobby Harrington, and Robert E. Coleman. Discipleshift: five steps that help your church to make disciples who make disciples. Grand Rapids; USA: Zondervan Publishers, 2013.

Walker, Jeremy. Life in Christ: Becoming and Being a Disciple of the Lord Jesus Christ. Grand Rapids; MI: Reformation Heritage Books, 2013.

Wright, Don. N.T. Wright. Following Jesus: Biblical Reflections on Discipleship. Wm. B. Eerdmans. Journal of Lutheran Ethics 16, no. 1 (2016).

Footnotes

  1. Walker Jeremy, Life in Christ: Becoming and Being a Disciple of the Lord Jesus Christ (Grand Rapids; MI: Reformation Heritage Books, 2013), 1-176.
  2. Earley Dave and Rod Dempsey, Discipleship making is& (Nashville, Tennessee: B&H Publishing Group, 2013), 21-84.
  3. Jackson Bill, Becoming a Church that Makes Disciple-Making Leaders: Part I, William Carey International Development Journal 1, no. 4 (2012): 12.
  4. Putman Jim, Bobby Harrington, and Robert E. Coleman, Discipleshift: five steps that help your church to make disciples who make disciples (Grand Rapids; MI: Zondervan Publishers, 2013), 41-54.
  5. Kagema Dickson Nkonge, Marks of True Christian Discipleship: Reflections from Mark 10: 35-45, Research on Humanities and Social Sciences 4, no. 7 (2014): 124.
  6. Wright Don, N.T. Wright. Following Jesus: Biblical Reflections on Discipleship. Wm. B. Eerdmans, Journal of Lutheran Ethics, 16, no. 1 (2016).

Christianity as a Contemporary World Religion

Introduction

Christianity remains one of the contemporary religions in the world today. Religion emerged during the first few decades of the Roman Empire. This was after several religious leaders began to get rid of various rituals and practices that characterized the Jewish way of worship. This means that the religion was not directly influenced by the Romans or the Jews. Instead, it emerged as a separate ideology that resonated with the needs of the poorer members of the Jewish society.

At the same time, the ideals of Christianity are attributable to the teachings of Jesus of Nazareth. The earliest followers of the religion acknowledged that Jesus was Gods son. This means that Jesus Christ can be singled out as the founder of Christianity. The worldview of this religion is informed by the teachings of the Bible. Followers of Christianity believe that religion is a representation of Gods kingdom on earth. This worldview originated from the teachings of Christ as described in the Bible. The practices and beliefs embraced by followers of this religion also emerged from the lessons given by Jesus Christ. Individual believers are usually encouraged to develop their worldviews, beliefs, and practices.

How Did I Get Here?

From a Christian perspective, human beings were created in the image of God. In the book of Genesis, it is indicated that God created the universe and every living organism. He went further to use His creation to create mankind. This is how humans found themselves on Earth. It is also the reason why people should obey Him and follow every commandment. Followers of Christianity also acknowledge that God created man in His image (Boyce 22). This origin of humanity explains why it is appropriate for human beings to live following Gods teachings.

The Bible offers meaningful ideas and lessons that can be used to explain or describe the reasons for every Christians existence. It asserts that human beings were created to glorify God and live following His commandments. The reason and meaning of human beings existence are to worship and proclaim Gods greatness (Novak 18). People should always be keen to accomplish Gods tasks and wishes while they are on earth. Those who follow His teachings will have a meaningful purpose in life.

Followers of Christianity believe that their successes, failures, and hardships occur for Gods glory. As every individual pursues his or her objectives in life, it becomes easier to determine the true meaning of life and how it should be used to praise God. Whitney asserts that Christians can praise and worship their creator by completing their roles diligently as mechanics, mothers, engineers, and even laborers (51). This is a clear indication that the ultimate objective of a persons life is to do every activity properly since this is following the teachings of Christianity. Believers should go further to follow Gods commandments, support those who are in need and make the world a better place for all.

Purpose of Humanity

As described above, human beings are in the universe to glorify God and do everything by His teachings. The Bible (in the book of Matthew) indicates that human beings should not lay up their treasures on earth since it is full of moths and thieves (Boyce 32). As they praise God, people can engage in the most appropriate practices and behaviors that are pleasing in His eyes (Novak 48). The ultimate goal is for every Christian to focus on heavens treasure since it is the most rewarding gift. This is something necessary since every earthly treasure will wither or be destroyed.

To achieve this objective, all Christians are expected to live by the moral code taught by Jesus of Nazareth. This teaching goes further to explain why human beings should pursue a life of charity, humility, and love.

They should also be keen to get rid of every earthly practice or concern. Those who focus on such lessons will remain faithful and be willing to see Gods kingdom. Many followers of Christianity acknowledge that the Final Judgment is quite near as prophesized in the book of Revelation. Those who obey Gods laws while on earth will eventually be rewarded by their righteousness. Consequently, such believers will become part of Gods kingdom and lead an everlasting life (Boyce 37). On the other hand, the Bible goes further to indicate that all sinners shall be condemned to a life of anguish and pain in hell.

Those who promote or uphold these teachings will attain an everlasting life full of happiness. Christians are encouraged to spread the gospel and educate more people about Gods kingdom. They should also spread love, remain sympathetic, help those in need, and engage in practices that are pleasing in the eyes of their creator. In a nutshell, people should seek to bring the required glory to God since He is the creator of the heavens and earth (Whitney 28). These objectives can be achieved by remaining prayerful and reading His word continuously. Christians should also strive to become better people every single day.

What Happens After Death?

According to the Bible, Christians should never view death as the end of life. This is true since all human beings shall be raised to face judgment. They believe that all righteous people will lead a life of eternity after death. This kind of hope is embraced by Christians since Jesus resurrected on the third day after death. This is the reason why many followers of this religion argue that death is not the final destiny of the life of a Christian (Whitney 55). Since God conquered death through His only son (Jesus Christ), many believers acknowledge that they will eventually be separated from this painful experience.

Jesus encouraged his disciplines and promised them that the righteous would eventually join Gods kingdom. Mailhot argues that Jesus teachings, sermons, and miracles revealed what Christians would encounter after achieving this objective (19). His act of resurrection was a clear indication that God had power over death. It also proclaimed how God was willing to transform peoples sufferings after becoming part of this promised kingdom. The Bible goes further to indicate that those who accept every teaching will rejoice when Jesus Christ comes for the second time.

Those who remain holy and obedient will lead a new life after death for eternity. They will rejoice and be united with Christ forever. Since the Holy Spirit brings human beings closer to God, they should be prepared to do what is righteousness to be part of His afterlife (Novak 72). This promise is what compels Christians to remain faithful and continue proclaiming Gods name in every activity they do.

Evil and Suffering in the World

The origin or source of pain and human suffering is an issue that has been studied carefully by scholars, archeologists, and historians. The Bible has been referenced by many people since it details the possible origin of evil on earth. In the book of Genesis, it is indicated that God instructed Adam not to eat the forbidden fruit. Failure to do so would open his eyes and be able to differentiate the evil from the good. According to this story, the nature and existence of evil in our world is something that exists because of mans first sin.

The Bible goes further to indicate that Satan was in the world and ready to ruin what God had already made with His hands. The devil went further to introduce evil by deceiving Eve and Adam in the Garden of Eden (Prothero 27). Since that time, human beings have continued to struggle due to the problem of sin.

It is agreeable that an evil and a good deed will depend on the personality and views of a given individual. However, Christians believe that actions are good if they are pleasing in the eyes of God (Siker 69). This means that they should be pursued by the teachings of the Bible. For example, human beings should not lie, steal, or oppress others. People should also act by the Bible and follow the examples demonstrated by Jesus Christ while he was on earth (Prothero 42). On the other hand, an action is treated as evil if it against Gods commandments. For instance, stealing is an evil act according to every Christian.

From this kind of understanding, it becomes clear that true believers should get rid of evil by doing what is right. The occurrence of temptations, according to Christians, is something that can be attributed to the existence of the devil on earth. Human beings should, therefore, be keen to pursue what is holy and get rid of evil (Mailhot 62). This means that they will be acting following Gods teachings and eventually join His kingdom.

Conclusion

Christianity is a religion that has been in existence for many centuries. Its teachings are embraced and followed by many believers in different parts of the world. Some specific strengths and weaknesses characterize this religion. The first one is that it is organized. This means that it brings meaning to different people and makes it easier for them to lead their lives comfortably and conveniently. It also provides social coherence by encouraging believers to share common moral systems and values.

Religion also curbs the excesses or animal instincts in human beings. Christianity as a religion also encourages or promotes socialization in the world. On the other hand, religion has specific weaknesses that should be analyzed carefully.

For instance, it promotes or forces people to pursue unachievable goals or ideals. This is the reason why it has resulted in hypocrisy and frustration in the world. Religion also discourages people from expressing their thoughts or ideas. It has been associated with bigotry and oppression of minorities such as lesbians and gays. Religious teachings have been observed to present a fallacy that forces human beings to act according to supernatural laws or forces. This analysis explains why all people should pursue their religious goals carefully to achieve their potential and lead meaningful lives.

Works Cited

Boyce, James. Born Bad: Original Sin and the Making of the Western Mind. Schwartz Publishing Pty Ltd, 2014.

Mailhot, Jamie. Epic Christianity Companion Guide: A Resource to Help You Live Your Purpose, Reach Your Goals, and Create Your Best Life. Epic Christian Publishing, 2016.

Novak, Philip. The Worlds Wisdom: Sacred Texts of the Worlds Religions. HarperOne, 1994.

Prothero, Stephen. God Is Not One: The Eight Rival Religions that the World. HarperOne, 2011.

Siker, Jeffrey S. Jesus, Sin and Perfection in Early Christianity. Cambridge University Press, 2015.

Whitney, Donald S. Spiritual Disciplines for the Christian Life. NavPress, 2014.

Christianity and Rastafarianism Comparison

Introduction

Many religions are observed to manifest and follow eight unique elements. These elements include community, worldview, myths or general stories, ethics, rituals, emotional experiences, sacredness, and material expression (Guyette, 2014). These elements play a critical role towards bringing followers of the religion together. This discussion describes how Rastafarianism and Christianity appear to fulfill these eight elements.

Christianity

My religious belief is that of Christianity. This religious movement appears to fall into the same pattern. To begin with, the belief system follows the teachings of Christ described in the Holy Bible. The believers strongly believe that God is all knowing and dictates the fate of every human being (Guyette, 2014). This belief system is shared by members of the community. The religion is practiced in many regions across the world. Many people follow Christs teachings and Gods commandments. Such teachings dictate their actions, practices, and relations with other members of the society.

There are numerous stories narrated by members of the religion. For example, the stories of Noah, Moses, Jonah, and Jesus Christ have been observed to strengthen the Christianity faith (Guyette, 2014). Many believers also follow most of the parables described in the New Testament. There are also different rituals that are taken seriously by members of this religious group. Some of the common rituals embraced by Christians include Christmas and Easter celebrations. Followers of the religion are baptized in order to become true followers of Christ. Death and birth ceremonies are characterized by prayers. Additionally, prayers are used to communicate with God. These ceremonies are embraced by many Christians in different parts of the world.

The other issue revolves around ethics. The religion guides its followers to respect, protect, and guide others. Specific sins such as stealing and fornication are discouraged. Christians believe strongly that such sins should be treated as a rebellion against Gods teachings. These rules are usually narrated and guided by the Holy Bible. These ethical rules have guided the behaviors of many believers. Specific emotional experiences such as inner peace, joy, happiness, and devotion are evident in this religion (Guyette, 2014). Grieving and mourning are common when loved ones die. Material expression is evident because believers use certain objects to perform rituals. For instance, Catholics are known to use rosaries during prayers. The cross is a representation of Christ on earth. Churches are sacred places for worshiping. Finally, sacredness is supported by holy people in the Bible such as Abraham and Isaac. Jerusalem is treated as a holy place by many Christians. The above eight elements have more or less the same weight in Christianity (Guyette, 2014). The elements support the beliefs and doctrines of the Christian faith.

Rastafarianism

Several religious movements have emerged in the recent past. Rastafarianism is one of these movements and follows most of the ideals held by Christians (Yahudah, 2014). Members of this religious movement share common beliefs and ideals. They form the Rastafarian community and believe that Jah (or God) is the creator of the universe. Several stories or myths have been narrated by members of the community for decades. One of them is the coronation of Haile Selassie as Ethiopias emperor in 1930 (Yahudah, 2014, p. 21). It is also agreeable that rituals are embraced by members of this religious community. Such stories and rituals are used to support the peoples beliefs. For instance, the smoking of Cannabis sativa (marijuana) and singing of reggae music are some of the rituals embraced by members of this religious movement.

The religion outlines specific ethics that dictate the manner in which people behave. The smoking of marijuana and respected Mount Zion are powerful expressions of the religions beliefs. New guidelines such as respect for human rights have emerged in the recent past. Emotions such as devotion, mystery, and pain are shared by members of this religion. Inner peace is embraced by Rastafarians in order to avoid disagreements (Yahudah, 2014).

Material expression is supported by a number of objects such as sacred places and holy people. The followers believe strongly that Ethiopia is a holy place. According to Rastafarianism, Mount Zion is in Ethiopia. The followers argue that Mount Zion is the holiest place on earth. They also believe that Ethiopia is the origin of man (Yahudah, 2014, p. 63). The Holy Bible is also respected and read by many Rastafarians. The religious movement is characterized by the famous Rastafarian colors. These include yellow, green, and red. Cannabis sativa is another unique material that occupies a unique position in the religion (Yahudah, 2014).

Sacredness in Rastafarians is expressed using a number of people, places, and actions. Some of these practices include smoking of marijuana, singing reggae music, and honoring the birthplace of Haile Selassie. Individuals such as Leonard Howell, Bob Marley, and Mortimer Planno are respected by Rastafarians. Marcus Garvey and Haile Selassie are some of the central figures of this religion. Rastafarianism puts more weight on some of these elements. For instance, material expression and myths are the ones taken seriously by members of this movement. Elements such as worldview and ethics do not have much weight (Yahudah, 2014). However, each of the eight elements is embraced by members of the religion. This discussion therefore shows conclusively that the above eight elements are critical towards strengthening the values and principles held by members of different religious groups.

References

Guyette, F. (2014). Faith, friendship, and justice: Elements for a Christian social ethic. AMITY: The Journal of Friendship Studies, 2(1), 46-61.

Yahudah, A. (2014). A journey to the roots of Rastafari. Bloomington, IN: Trafford Publishing.

Marks of Christian Maturity

Introduction

One of the major features of the Christian faith is the teaching that the believer must never stop growing in knowledge, wisdom and character. This development can be summed up in one word  maturity. Therefore the goal of every true believer is to be mature, like Jesus Christ. It would have been difficult if there was no standard available to measure ones progress but the Epistle to the Galatians by the Apostle Paul provided a road map that Christians can use to determine if there is evidence of Christian life, growth and discipleship. The marks of maturity that can be found in this epistle are called the fruit of the Spirit and the true believers must endeavor to see these evidences in their lives.

Maturing Believers

One of the major features of the Christian faith is the exhortation that the believers must grow in their relationship with the Lord Jesus Christ. It is interesting to note that mere confession of belief is simply just the beginning. Membership in the body of Christ  more popularly known as the Church  requires the yearning to be mature. Thus, the believer could not afford to simply forget about his faith because once he has made his intentions known that he wanted to be a part of this family then he or she must begin the long journey ahead. It is a life journey that will help the person be transformed into the likeness of Jesus Christs character.

It has been made clear that end goal is to be like Christ but this change does not happen in a twinkling of an eye. It is a laborious process requiring faithfulness as well as the discipline needed to undergo the discipleship process. This is also achieved through delegated authority. The shepherds of the flock are in reality under the only true Shepherd which is Jesus Christ but they are given the authority and the responsibility to take care of His sheep and lambs until his return to planet earth.

The process of discipleship aims to produce mature Christians who will be pleasing in the eyes of God as well as being ready for service in His kingdom. It would have been very difficult if Jesus left earth without giving specific instructions with regards to the process of maturity. But thankfully there were instructions relayed through the apostles that can be sued to help a Christian become mature in his faith in the Lord. One of the more helpful verses dealing with marks of maturity can be found in Galatians 5: 22-23 where the Apostle Paul listed down the fruit of the Spirit:

  • Love;
  • Joy;
  • Peace;
  • Patience;
  • Kindness;
  • Goodness;
  • Faithfulness;
  • Gentleness; and
  • Self-control (New International Version).

It is very much helpful when the Apostle Paul referred to the marks of maturity as the fruit of the Holy Spirit. This gives the believer two important ideas about the so-called marks of maturity. First, it is not achieved through human willpower. It is the work of the Holy Spirit. The second most important thing that one must remember regarding Galatians 5:22-23 is the fact that there must be a basic knowledge of the Spirit of God and at the same time there must be collaboration with the Spirit to allow Him to work inside the heart and mind of the Christian.

Moreover, the Scriptures did not disappoint when it comes to providing a contrast so that the believer will have some sort of a guide to help him or her realize if the Holy Spirit is not working in them. So in the same epistle the Apostle Paul pointed out the effect of the absence of the fruit of the Spirit and these are: a) sexual immorality; b) impurity; c) idolatry; d) witchcraft; e) hatred; f) discord; g) fits of rage; h) selfish ambition; i) dissensions; j) factions; k) envy; l) drunkenness; and m) orgies (New International Version). There is no mistaking the absence of the Holy Spirits work in the person because the following sinful marks are very much obvious.

In the aforementioned list there are at least three major marks of maturity that require serious study. The first one is love. A person can be happy and kind without having reached maturity in his or her walk in Christ. The unbeliever can even appear deliriously happy and at the same time show signs of being a good person yet this is not the true sign of maturity. Therefore one of the important standards that one has reached maturity in Christ Jesus is love. The ability to love ones neighbor is difficult to do. A person can be nice but deep inside there is an intense struggle with regards to loving his or her neighbor. Loving another person requires the work of the Spirit because it would be impossible through human effort alone.

Love is different from like. Liking someone is different from loving the same person. Love requires tremendous sacrifice because love only becomes operational if the other person has nothing to give and nothing to offer in exchange for expressing unconditional love. This is the reason why it is on top of the list when talking about the marks of maturity. The believer who learns how to love is following in the footsteps of Christ because he is the one who demonstrated what it is like to love someone that is unable to repay the gesture. Jesus did this by dying on the cross for those who are his enemies.

Aside from love, another important mark of maturity is peace. Love is used to show the world what Jesus is like  that he is full of love. The person who has peace on the other hand tells the world what is like if someone has a personal relationship with the Lord. The one who has peace does not only experience tranquility in his life but also the assurance that God is with him and that there is nothing in this world that can harm him without the express consent of the Lord. Peace is important because the believer who possessed this mark of maturity can help a world full of anxious and despairing people.

Finally, the third mark of maturity is self-control. The absence self-control in the life of a person will allow him or her to commit evil deeds that will surely be regretted at the end. With the help of self-control the Christian believer can refrain from doing things that lead to a destructive path. Self-control is the main evidence that the person is not led by lust but led by the Spirit of God. Self-control is something that every believer should desire because it will enable the Christian to accomplish greater things.

Conclusion

There are other marks of maturity that can be found in Scriptures but the book of Galatians offered a clear description with regards to what a believer must expect when it comes to determining if he or she is growing in his walk with the Lord. The marks of maturity that can be found in Galatians are particularly helpful because Apostle Paul framed it by saying that it is the fruit of the Spirit. Therefore, no one can boast that it is through his willpower that he was able to develop love, peace and self-control. It was made very clear that apart from the Spirit of God maturity would be impossible and that no one will be able to become Christ-like  the ultimate standard for Christian maturity.