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While Tutankhamen was not among the most significant Ancient Egyptian kings, archaeologists discovered his tomb largely intact, which is why it gives a good idea of what Egyptians considered crucial for a royal burial. The first thing that attracts the eye in Tutankhamen’s tomb is the three ornately decorated coffins made with the use of gold and precious and semi-precious stones (Kleiner 75). Apart from that, Tutankhamen’s tomb was supplied with all manners of items the king could need in his afterlife. The containers for said items were decorated as well, as with the cheats depicting the young king hunting and fighting in battle (Kleiner 76). Hence, the tomb’s inventory served a twofold purpose of providing everything necessary for a monarch’s afterlife while also immortalizing his real or supposed significance as a ruler in Egyptian history.
If one imagines reinstating the practice of such funerals for political leaders in contemporary America, the items buried would surely differ from those in Tutankhamen’s tomb. First of all, American culture is heavily influenced by Christianity, and Christian burial rites are much simpler than those of Ancient Egypt, meaning that there will hardly be golden coffins and masks. However, just as the artworks in Tutankhamen’s tomb showcased “Egyptian power, pride, and affluence,” the tombs of modern leaders would likely serve the same purpose (Kleiner 75). One can assume that politicians would have the reprints of the important laws and international treaties passed during their tenures buried with them to showcase their importance as leaders. It is also possible that, just as Ancient Egyptian art depicted the kings’ victories in hunt and war, modern leaders’ tombs would highlight the economic power of their countries manifesting as recognizable brands and products. Thus, one can assume that a US President would be buried in Nike sneakers, Levi Strauss denim jeans, and with an iPhone at hand.
Work Cited
Kleiner, Fred S. Gardner’s Art through Ages: A Global History. Enhanced 13th ed., Wadsworth, 2011.
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