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According to Bryant, the term lila is essential for understanding the theological aspect of the Krishna text (115). It means pure play or spontaneously passing time. Bryant additionally explains the term as the definition of the God (or Krishna) in play (115). Lila is often used to explain the activities of God in Bhagavata. However, in the Bhagavad Gita, it is not utilized at all. The contrast is explained by the context of the two books. In addition, being able to participate in lila with Gob in the compared to reaching the perfection in ones existence.
The nature of ultimate reality or what is considered supreme (final) according to Bryant is Brahma (126). Krishna is the God, and his actions are depicted in the tenth book of Bhagavata Purana. Some of the depiction involves lila. Bryant explains that the book portrays Krishna as the Absolute Truth (126). From him, everything else in the world has developed and evolved. Therefore, the connection between Bhagavata Purana, Krishna, and lila is in the fact that the book is focused on the deeds of Krishna. Krishna is considered to be the nature of all things. The lila or the playful things that Krishna did are a part of this reality.
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