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Portraying the lives of gods and depicting relationships between them, as well as their interactions with humans, both Iliad and Metamorphosis elaborate on the theme of power abuse by those at the helm. In Iliad, Agamemnon has to face retribution due to his constant abuse of power: be ready, that I be not left,/Alone of all the Greeks, without my prize (Homer, 762 B. C.). Likewise, in Metamorphosis, various deities display complete disrespect for those of lesser power: What had escaped the waves, now feared the flame (Ovid, 8 B.C.). However, unlike the Iliad, Metamorphosis rarely demonstrates the comeuppance that deities have to face for their negligence of mortals needs (Homer, 762 B. C.; Ovid, 8 B. C.). Therefore, while thematically similar, Iliad and Metamorphosis represent slightly different perspectives on the problem o power abuse.
The theme of mortals protection, which is central both to Iliad and Metamorphosis, remains essential nowadays as well. Namely, a range of contemporary leaders appear to have tremendous amounts of power due to their political influence, their economic one, or a combination of both (Homer, 762 B. C.; Ovid, 8 B. C.). For instance, the disregard for human rights in countries such as China, where leaders attain the status of god-like creatures, can be seen as similar to the one in the Iliad and Metamorphosis. However, what makes Metamorphosis slightly less effective in this regard is the comedic manner in which it portrays the abuse of mortals. In turn, Iliad, being a more serious work, produces a much greater impact by condemning the violence of omnipotent gods toward humans, which is more in line with the current concept of power abuse. Nevertheless, both the Iliad and Metamorphosis carry an important message and a deep meaning. Providing an insight into power dynamics within Ancient Greek society, they also help recognize similar patterns in the modern community.
References
Homer. (762 B. C.). The Iliad (W. C. Bryant, Trans.). Standard eBooks. Web.
Ovid. (8 B. C.). The Metamorphoses (B. Moore, Trans.). Theoi.com. Web.
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