1. (Original Content Only) (Discussion Board Post) (350 words) (APA format) Ide

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1. (Original Content Only) (Discussion Board Post) (350 words) (APA format)
Ide

1. (Original Content Only) (Discussion Board Post) (350 words) (APA format)
Identify and explain two principles or lessons that emerged from your study of the fall of Jerusalem, the devastation of the Temple, and the Babylonian Exile. State these two lessons in your initial post.
2. (Original Content Only) (Discussion Board Reply) (100 words) (APA format)
Two lessons that emerged from Jerusalem’s fall, the Temple’s devastation, and the Babylonian Exile are the consequences of disobedience, hope, and restoration. The author of the Books of Kings blames the fall of Jerusalem on Manasseh’s reign, which he considers the blackest period of Judah’s history. The history of the monarchy from Solomon to the fall of Jerusalem is detailed in the Books of Kings, which shows the results of obedience and disobedience. Solomon’s failure to remain faithful to God resulted in two kingdoms and Judah vacillating between evil and good kings until the wickedness of certain kings became too great. The Babylonian military machine under Nebuchadnezzar conquered Jerusalem in 587 BC, and idolatry was the most significant cause of its fall. Jeremiah and Ezekiel were among the most vociferous voices calling the people of God back to covenant fidelity and the worship of the one true God.
Jerusalem’s demise shows the consequences of disobedience to God’s commands. The fall of Jerusalem, the destruction of the Temple, and the stowaway of the Israelites to Babylon were all direct results of the people’s disobedience, idolatry, and failure to uphold their covenant with God. Israel received the repercussions that can follow when people turn to wicked ways and stray from God’s will.
However, hope and restoration were also shown as important lessons. While the Bible shows destruction events, it also indicates the promises of God’s faithfulness, mercy, and restoration. The period of refining, repentance, and eventual return to the land of Israel during captivity and the Babylonian Exile serves as a reminder that even in the darkest moments, God’s plan for redemption and restoration remains constant. It encourages followers of Christ to keep hope, trust God’s promises, and seek reconciliation and renewal despite hardship.
Sources:
1.Wilson, Marvin R. Exploring Our Hebraic Heritage: A Christian Theology of Roots and Renewal. Grand Rapids, MI and Cambridge, UK: Eerdmans, 2014.
2.Arnold, T., & Beyer, B. E. Encountering the Old Testament. Third Edition. Baker Academic, a division of Baker Publishing Group, 1999.

3. (Original Content Only) (1,000 words) (Kate Turabian Style)
*Each Student should write a 1,000 words essay on how the course has helped to develop further her or his spiritual formation.
Name of Course: BIBL 509 Old Testament
Text for Course: Arnold, Bill T., and Bryan Beyer. Encountering the Old Testament: A Christian Survey [EOT]. 3rd ed.; Grand Rapids, Michigan: Baker Academic, 2015. ISBN 9780801049538.

Week 1: Overview
Introductory Issues to the Study of the Pentateuch
After the completion of this week, the successful student will have:
An understanding of introductory issues to the study of the Pentateuch.
Week 2: Overview
The Deuteronomistic History & Deuteronomic Theology
After the completion of this week, the successful student will:
Understand introductory issues related to the Deuteronomistic History and Deuteronomic Theology.
Week 3: Overview
The History Books/Former Prophets
After the completion of this week, the successful student will:
Understand introductory issues related to the History Books//Former Prophets of the Old Testament.
Week 4: Overview
The Poetic Books
After the completion of this week, the successful student will have an:
Understanding of the introductory issues of the OT Poetic Books
Week 5: Overview
The Wisdom Literature
After the completion of this week, the successful student will have an:
Understanding of introductory issues to the study of the OT Wisdom Literature
Week 6: Overview
The Prophetic Literature
After the completion of this week, the successful student will have an
Understanding of introductory issues to the study of the OT Prophetic Literature
Week 7: Overview
The Babylonian Exile & Exilic Literature
After the completion of this week, the successful student will have an:
Understanding of introductory issues to the study of the Babylonian Exile and Exilic Literature
Week 8: Overview
The Reconstruction Era & Postexilic Literature
After the completion of this week, the successful student will have an
Understanding of introductory issues to the study of the Reconstruction Era and Postexilic Literature

4. (Original Content Only) (250 word summary of transcript)
Zoom 7 OT short Summary
Transcribed by TurboScribe.ai. Go Unlimited to remove this message.
All right, make sure you have enough data, so we can see your face. You look very exhausted, all of you. I am so tired.
I’m ready for my classes to be done. I have enjoyed them, but this is so much work. So you’re tired, but you enjoyed it.
Which of the two? I am tired, but I enjoyed it. Or and, but, either, either, the latter. I enjoyed both classes, the content.
I don’t enjoy being tired. I enjoy learning. Both of those can be true at the same time.
Yeah, as long as you use it, the but is a contrast. You could use and. I enjoyed it and I’m tired.
Yeah, but don’t crucify me. I’m not, you signed up for this class. Oh, it’s one of those, one of those that you signed up for.
You know, when you sign up for Verizon or anything, at the end, they ask you if you agree. Check this box. So all of you check to that box shown.
You check that box, too, isn’t it? You said, I agree. I agree, yes. What I didn’t understand is that two graduate level classes at the same time going to work full time was going to be such a workload.
But here I am almost done. So what you’re saying is murder. What I’m saying is next semester and every semester after that, I’m only taking one class.
OK, let me see how many of you agree with Sean? Absolutely. Absolutely. Working full time, one class in an eight week is is a good load.
100 percent. That is so true. So that means I have to go back and look at the papers you wrote from the beginning.
Make sure, because I’ll catch you. Is it? Yeah, it is a lot. Eight weeks.
The issue is not the class being, because it is eight weeks. So in my days, this class was 15 weeks. And I think we protested.
They brought it down to eight weeks. So everything you’ve been doing in eight weeks should have been done in 15 weeks. But is it good that you’re finishing or you rather stay longer? I would rather finish, move on to the next, just personally, nothing against you or any of the professors.
I can move forward. So, Sean, what do you want? You’re confusing us. You said the class was good, but now it has taught you to take only one class.
Absolutely. I made the mistake. So I took the one other class that I took and the other class that I’m taking.
I have taken before. I took it and was working so long that I failed out of it. So I thought that I had much more of my previous work to help me along.
But turns out I only had the first week. So I’ve had to do all the classes from scratch, which I mean, it’s almost done. I’ve made it to the end almost.
It’s interesting that all of you are blaming this class, but nobody blames your work. Your places of work. Oh, it’s definitely I wish I wish I could work less and make the same amount of money.
Absolutely. Then I could focus more on school. But fortunately, they require 40 hours of my time.
So it’s not like the military, which required much more. But yeah, it’s the class is not hard. Let me tell you that.
They’re just like a lot of work, a lot of reading, a lot of writing. And when you stack two classes on top of them that are the same reading and writing workload, it just it’s a it’s a lot. Oh, yeah, that’s why all of you, nobody looks happy.
It’s like, all right, I won’t keep you long because your countenance already is giving you away. We are all happy to be here, doctor. But your.
Your face says something different, and that’s why some people can’t turn their videos on to. I do think that the. The readings and the video lectures have been really informative, and it really helped me to see Ezekiel in a completely different light.
So have one on one talk with Sean. All right. Yeah, yeah.
This is our last class and you. You can have a party after next week. But, you know, you’re done.
You still have one more paper that is going to crucify you, isn’t it? And that is a paper. By the way, are you done with your research papers? I’m nearing it. No.
Almost done. This is my first paper since I finished my undergrad 25 years ago. So it’s been a fun experience.
All right. I’ve done all the research, but I haven’t written the paper yet. All right.
Now, if you want me to be gentle, you have to smile throughout this class. Otherwise, I’m going to do the same thing on Saturday. Yeah, it is normal.
I know the exams sometimes tend to crucify people. Brings you so that so the research paper is due Sunday, 11.59. You’ve yeah, you’ve had a lot of great speakers. Some of you have been submitting papers that we did the first week, second week.
For the research paper list, because America is there’s a lot of democracy. We’ve got how many people want the paper to be due Sunday? And how many wanted to be due Wednesday next week? Can you say that again, please? We extend the deadline to Wednesday next week. The research paper.
Are you saying you’re going to? Amen. I agree. Yeah, that sounds good.
I would not complain about that. All right, so let’s do this. Let me see if your prayer warriors.
If I change my mind, then your prayers worked. If I don’t change my mind, then you’re not praying enough. So we shall find out whether your prayers are working.
So you better call some intercessors and tell them we have a prayer item. So this is a mountain, isn’t it? Yes. All right, just just a quick one.
How is everyone doing? I know, Maria, you seem like you’re exhausted. I think that’s why she ran away. All right.
Any highlights? Your week, how’s your week been? My week’s been good. I actually just so happen to be in my personal reading. I’ve already been reading Ezekiel.
So it was cool going through that in the books and in the lectures this week. You get a little bit more understanding. Same thing with Troy.
Actually, OK, since we’re going to jump, let’s go to the aha moments. Any highlights this semester from your readings, anything stood out? Well, to be more specific about Ezekiel, it was. Ezekiel has always been a bit confusing to me, and it was intriguing to me that it was pointed out that God specifically needed a priest, sorry, a prophet with priestly training for what he was doing there.
I had never seen that before. I’d never understood that. Well.
Any highlights from the things you studied in the class? It is very hard to be a prophet because nobody listens to them. And, you know, but I think they believe them, but they just don’t want to believe them. I have to say, when you read through the prophets, God’s patience and.
His just unbelievable love is just because he’s constantly saying, please, please repent, come back to me, do what you promised you would do. And and even in Hosea chapter two, when God essentially takes Israel to divorce court, he ends up by saying, but I’m going to take you back out in the desert and I’m going to woo you and I’m going to win your heart. And you read that stuff and you’re like, man.
That that kind of love is just unfathomable. If somebody treated me that way, I’d walk away. I wouldn’t talk to him anymore.
Yes, that’s so right. That is so right. You are right about that.
I was praying to God about I said, God, you put up with so much from us, you know, listening to the reading through all of that, that it’s like I’m amazed, amazed by God every day. Yeah. So so if you had an opportunity to be God, do you think you’ll do a good job? I would not.
I don’t have patience for foolishness. It would be too many slewing people and then resurrecting them again. And my mouth is not prepared to be God.
My mouth is slick. God hasn’t delivered me from that yet. So I would be kind of a rough God.
They wouldn’t. Yeah, that wouldn’t work for me. Yeah, I got some work to do and I know it.
We’re just going to leave it at that. I got work to do. I would move on.
I would move on to other nations. I would just forget about them for a while because he tried so much and they just kept messing up. I would move on.
Would you love your enemies? God says love your enemies. Does the scripture work for you? I think it depends on who you’re talking about. What enemy? It’s one thing if you cuss me out at work.
That’s another thing when you pose physical harm or danger to my loved one. Now, that’s a little bit more difficult for me to forgive. Anna Maria, you have a lot of things to work with God.
Oh yeah, nobody’s perfect. I’m just the only person who’s vocalizing it. I’m sure you have some things too.
Good, good point. So all other people. Yeah, she does make a very good point on that.
I like that. That was good. Be careful, Anna Maria’s shy.
I told you God’s working on my mouth, right? I already said that. I gave the warning. Yeah, the class can feel that even when you’re a million miles away.
Bring it to the U.S. Look at the context of the United States. And what do you think God thinks of if you were God? Just look at the things around us and the things that we have read through the scriptures, the prophets, and try to apply it into our context here. It becomes scary.
Yeah. Well, to go back to your question about, would you love your enemies? I had a situation happen at school and my parents were complaining about things that I have done in the classroom. And I had to say, okay, I cannot be upset with these people because I don’t know them and they don’t know me, but I know their children and I’m here for them and to help them.
So please give me the peace and the patience for these people so I won’t be upset or be angry with them because at the end of the day, I got to see their children’s faces every day. I can’t not show love to them because I’m upset with their parents. So that’s what my takeaway was about as far as loving your enemy, even though I don’t consider them my enemy.
They just attacked me for, I feel like, no good reason. I’ve always had a question about that idea of, well, not always had a question. I most recently had a question about it because of the loving the enemies as I’ve studied the history of church.
And I want to understand or get a sense of where did the Christian church get the biblical basis for executing and burning people when their views were heretical or whatever. But sometimes they exile people, but death was the answer almost in every case. They were persecuted and then they persecuted.
So I never understood what their thinking was at that time because it was consistently over hundreds and even thousands of years. Yeah, things were cruel in those days. Yeah, I think growing up, there was a software called Nero.
You remember those days when you want to burn songs on a CD, I think a compact disc, and you want to copy songs on it? The software was called Nero. Again, N-E-R-O. Again, if you read, there used to be an emperor called Emperor Nero.
Yes. Yeah, he would burn Christians. And so somebody came with the idea of a software called Nero.
Yeah, to burn songs. The term is to burn songs. Yeah.
Any highlights from the things we read for this class? We just want to look back at some of the things we read. Yes, Paloma. Sorry, I just wanted to touch on the previous question that we were talking about in terms of, yeah, can we love our enemies? And I think for some of us, well, I just wrote it down because I’m not good at speaking on prompt too.
But anyways, in order to help us love others, we have to elevate our viewpoint from God’s perspective, a higher perspective. And it’s good to remember that even saying something like, God, I give this person to you, or God, I’m going to give this scenario to you, whatever it is, even that is an act of loving that person. Because we’re so frustrated, we don’t know what to do.
With them. And the only thing that we can do is just say, you know, God, I give this person to you because I literally don’t know what to do. And if you don’t mind, last week, I got a call that one of my friends, this is a crazy story, don’t even know how this happened.
One of my friends who just retired from the Air Force, very member of my church, I was friends with his mother who was long-term member of the church. He shot and killed the son of his deceased brother’s widow, essentially. So essentially, his nephew, his adopted nephew, he shot and killed him, 25-year-old kid, and who was the same age as some of his children.
And I, and then his mother reached out to me because I had been the associate pastor at the time when they, you know, when we were going to church to thank me for, to let me know she had checked in with him in prison. She was sure he had a Bible and, you know, he got a Bible from one of his friends or something. And she wanted to thank me for counseling him or something like that, which I had never done any one-on-one counseling with him or anything.
But I was like, excuse me, God, like, well, I know I can’t handle this. I’m sorry. I don’t know how to handle this level of insanity right now.
So I’m just going to give it to you. And to me, that was the most loving thing that I could do, you know, at the time, like not jumping in, trying to call people in prison or anything, because the whole situation is crazy. I did reach out to the mother, of course, of the person who, you know, who was killed, who is also a friend of mine, letting her know that I was praying for her.
But yeah, just when they say like, let go and let God, it seems a little bit, it can seem cliche, but God is love and God is justice. And he will, he knows what to do. You know, he knows what those unmet needs are.
He knows the reason for this, the insanity. And, you know, that’s it. My aha moment was similar to what Troy was talking about with Ezekiel, but not just the vision where God takes them and lets them see what’s happening inside the temple and being a trained priest.
He knew just how sacrilegious what they were doing was doing, but also the vision of the whirling chariot of the throne of God, which hovered over Israel and then left as if God has left the temple, signifying this is no longer the place where I dwell. And so that was amazing to me because that’s the destruction of the temple then became just another building because not even God’s presence was dwelling there anymore. And so it was ripe for the destruction that was common, everything that had happened.
And also it was expressed as to why, that there was corruption at every level of the people from the leadership to the priesthood to everybody was, and they didn’t believe that God would destroy the temple because. But he actually left. Yeah.
And there are consequences. I think that’s what you’re saying, Gary, too. Like there are consequences.
You can be God’s chosen people, but you’re also required to do certain things or not do certain things into how you represent him. And he will leave if you’re being a bad representative, like he will remove his presence till you get it together. You know, the Lord love that he chastens and that was some severe chastening.
So one thing I’ve learned is God is not pushy. He’s not going to shove himself or push himself on you. So when you are backsliding, when you are not, when you’re going against God’s word, technically, he doesn’t remove himself from you.
He just falls back. And so a lot of times when people go through difficult things and say that God is not in their life or there’s no God because he wouldn’t let this happen to me. Well, God is not letting that happen to you.
You’re allowing that to happen to you. You have to invite God into your life. It’s an invitation only kind of thing.
He’s just not going to bust up in there like he’s the police and force himself on you. You have to acknowledge that I want God into my life. And you have to not just say you want him in your life, but allow him to work within you.
And so when you say that, you know, God left the temple, it’s because he was no longer welcome. They were going against his word. And that’s the same thing as we are in the flesh.
When we go against him, we automatically assume that when crazy things or bad things happen, that God is no longer present. No, he’s present. We just have not acknowledged his presence and accepted him to our life and allowed him to have his way.
We talked about giving things over to God. And that’s not easy, even though people think that it is. It sounds really easy, flows off your lips really smooth.
But it’s not. It’s not easy to just give things over to God because we always want to continue to kind of tamper with it. Oh, I have an idea.
We can do this. And to sit patiently and wait for God to move within you and to guide you. It is not an easy task for many people.
And so that’s when we start to take matters into our own hands. And things don’t turn out quite as well as we think that we do. But when we allow God to work and do things according to how he sees fit, even though it may not turn out the way we thought, it turns out well because it’s all in God’s hands.
And why do we think that happens? Then I’ll go to Kevin. Why do you think based on what Ana Maria said? Well, I mean, I agree with what she says. I was going to answer the question of what God would be doing or looking at or is his patience then with us in the U.S. And I just can’t help but think that with where we are in the U.S. right now, that within our churches, there’s so much legalism and so much pettiness and things of that nature that he’s probably sitting back going, it’s not about that.
It’s about my grace. And you’ve lost touch with what my grace is. And I was always taught that if I extended as much grace to other people as I required, then I would be able to express a true love that God would have me to my enemies and my neighbors and everybody else because I’m offering as much grace as I require.
I think it’s amazing, too. Going back to Gary talking about God’s presence leaving the temple. God’s response was quite restrained.
I mean, there that, you know, Ezekiel chronicles the fact that they’re in the temple courtyard sacrificing or not sacrificing, but praying to other gods, to Ra and to Tammuz. And they’re inside the temple praying to idolatrous images that they’ve scratched on the wall in the temple. I mean, God’s presence left.
But it’s a wonder that a meteor didn’t come down and just wipe everything out. And time and time again, God’s patience, God’s grace, as Kevin said, because of the covenant is demonstrated. And it has stuck out to me in reading through the prophets that a lot of times God either withholds wrath or rescues Israel when they don’t deserve it.
And it’s not because of anything necessarily that they’ve done. Several different times in the prophets, God says that he’s doing something for the sake of my name. It’s because God has decided to demonstrate who he is in his covenant faithfulness.
And he’s going to be true to that in spite of the fact that Israel is a faithless partner. When Hezekiah prays and God rescues Jerusalem from the Assyrians, he tells him, I’m going to do this for the sake of my name and for the sake of my promise to David. It’s not about Hezekiah.
Israel has already burned their bridges. But God’s going to be true to who he has chosen to be. Yeah, there’s a concept called accommodation.
I don’t condone it, but I condemn it.

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