Jungs spiritual realm theories

Do you need this or any other assignment done for you from scratch?
We have qualified writers to help you.
We assure you a quality paper that is 100% free from plagiarism and AI.
You can choose either format of your choice ( Apa, Mla, Havard, Chicago, or any other)

NB: We do not resell your papers. Upon ordering, we do an original paper exclusively for you.

NB: All your data is kept safe from the public.

Click Here To Order Now!

How people view Jungian spiritual realm theories today

Individuals still find Jungs work on spirituality relevant due to its ability to explain how the human psyche works. Jung acknowledged that it was not enough to focus on ones ego conscious; knowing the unconscious was crucial to understanding oneself, and spirituality formed an important part of this.

In modern times, people also think that this scholars teachings are relevant because he found a way of relating the level of ones spirituality with ones psychological state. Jung asserted that it is possible to get rid of insecurities, anxiety and loss if one had a solid spiritual experience.

Finally, many people believe in existentialist thought today. They focus on being present in the moment rather than spiritualizing everything. Jung was an existentialist because he believed in focusing fully on the divine rather than worrying about the future.

If a person were fully present in the spiritual realm, then one could free oneself from fear and anxiety. Likewise, modern-day existentialists assert that dwelling on ones spirituality can protect one from the reality of never really knowing about ones future. Jungs spiritual realm theories still interest many individuals today since their principles can be applied to daily life.

Truths in Anima, Animus, Shadow and Person

Jungs four archetypes are also quite relevant in the field of psychology presently. The scholar explained that human beings have two opposing personifications: the anima and animus. In women, the animus personifies masculine tendencies and is aggressive or hostile.

Conversely, the anima personifies feminine tendencies in women. Some truths exist in these archetypes as seen through interactions between men and women in relationships. Men and women sometimes project their expectations about the opposite gender on their spouses.

They distort the image of what their partner truly is with their projection of these expectations. One may compare these projections with the anima and animus. Individuals may become disappointed by their partner when they expect their partner to complete them. These expectations may be likened to unrealized potential in the womans anima or the mans animus (Jacques, 1994).

Jung explained that the persona is how one presents oneself to the world. Such appearances often differ when an individual confronts different situations. The archetype has some truths because one may be an entertainer at a social gathering, a caring mother at home, and a tough boss in the office.

It is the sum of all these personas that make up ones personality. Jung also explained that people have shadow archetype, which consists of all shortcomings, longings, and repressed ideas.

It is true that individuals possess this archetype; a persons dark side often comes out when they deal with a very stressful situation or are subjected to long periods of deprivation. Jung was right in stating that the shadow represents the unknown; humans contain many unknown character facets, so the theory was insightful.

How Jung and Freuds archetypes relate

Jungs shadow is similar to Freuds Id. He affirmed that people had basic impulses, which could become chaotic if left uncontrolled. Likewise, Jung believed that human beings had a dark and wild side known as the shadow, and one could never know when that side would come out.

One may also understand relationship failures using both Freud and Jungs teachings. Freud explained that people projected their fears onto others as a way of coping with their faults. The Superego usually mediates in situations where the Id is getting out of hand. Likewise, Jung believed that projections of the anima or animus onto others create complications in relations.

References

Jacques, L. (1994). The four fundamental concepts of psycho-analysis. London: McMillan.

Do you need this or any other assignment done for you from scratch?
We have qualified writers to help you.
We assure you a quality paper that is 100% free from plagiarism and AI.
You can choose either format of your choice ( Apa, Mla, Havard, Chicago, or any other)

NB: We do not resell your papers. Upon ordering, we do an original paper exclusively for you.

NB: All your data is kept safe from the public.

Click Here To Order Now!