Bahai Faith as a Global Religion

Do you need this or any other assignment done for you from scratch?
We have qualified writers to help you.
We assure you a quality paper that is 100% free from plagiarism and AI.
You can choose either format of your choice ( Apa, Mla, Havard, Chicago, or any other)

NB: We do not resell your papers. Upon ordering, we do an original paper exclusively for you.

NB: All your data is kept safe from the public.

Click Here To Order Now!

Introduction

Although the Bahai faith is one of the youngest world religions, it involves millions of followers in the exceptional geographically diverse community. Originating in the middle of the 19th century in Persia, now Iran, it spread to different continents, and now it is present in many countries. The unique nature of the Bahai faith implies the acceptance and inclusiveness of all global religions as valid. In essence, the views of the Bahais are founded on the teaching about the oneness of God, who sends the divine messengers like Muhammad, Moses, Zoroaster, or Jesus. The differences between religions are interpreted through the fact that they developed in different cultural and historical environments and fulfilled the societies needs in each period. However, modern reality requires different beliefs that focus on equality of all people, and see the entire human race as one soul and one body (What Baháís Believe). While many religions rely on ancient doctrines, Bahais prefer to face contemporary challenges of the global community. Thus, the celebration of other beliefs, social service, and humanistic values, make the Bahai faith unique and unprecedented.

The Brief History of Bahai Faith

In comparison to most of the global religions, the Bahai faith is relatively young, as it emerged only in 1844. The teaching was founded by Bab, who encouraged his small group of followers to seek truth without reliance on rituals and clergy (Momen The Reading of Scripture 137). The Bab announces himself to be the divine messenger of God who then inspired one of his followers Bahaullah to become the spiritual leader of the new faith. The latter is believed to be the founder of the entire global movement as he first put down all the prophecies of the Bab and the essential beliefs in his Writings. Today, these revelations are considered sacred texts of the Bahai faith.

From the inception of the new religion, its followers have experienced persecution from the state. Bahaullah himself was imprisoned and then banished from the country, living many years in the mountains and gathering new followers. This exile to Kurdistan and later to Turkey helped the faith to spread abroad. For more than one and a half centuries, Bahai of Persia has been through severe persecutions and even genocide of the national scale (Momen The Bahai Community of Iran). According to Momen, The present Islamic government of Iran has been exceptionally hostile to the Bahais, imprisoning and executing the leaders after secret trials (The Bahai Community of Iran). Modern Bahai religion is popular in many countries and has an estimated global population of 5 million (Momen The Bahai Community of Iran). Over the years, the faith was led by Abdul-Baha and Shoghi Effendi  its spiritual leaders and the successors of Bahaullah. However, today it is governed by the Universal House of Justice and its regularly elected nine members.

Bahai Teaching and Beliefs

The sacred texts of Bahaullah are considered the essential source among the religions followers. The Scripture reflects the core values of the religion, where Bahaullah has formulated its laws and ordinances, enunciated its principles, and ordained its institutions (UHJ). Momen summarizes these writings in the three fundamental viewpoints  the oneness of God, the universalism of religion, and the wholeness of humanity (The Reading of Scripture 137). One God is believed to be sending prophets who become the founders of different religions and reveal his message to people. Although world religions differ, the Bahais believe that they all are the manifestations of the same faith, which has evolved in different epochs and in different cultures to correspond to the needs of people. The Bahais believe that modern global society needs to become united under the commonly shared values that are based on equality and humanism.

The views of Babs followers were revolutionary in Persia of the 19th century as he proclaimed the equality of all people, including gender equality that was non-conforming to the Muslim beliefs. According to Zabihi-Moghaddam, the equal rights of men and women were seen as a fundamental spiritual, moral, and social principle (137). Today, Bahais see marriage as the spiritual union of a man and a woman who foster love, harmony, and respect for each other. Unlike the Muslims believe, there is no subordination between partners, and parents cannot influence the decisions. The Bahais share humanistic values, such as the worthiness of each human being, social justice, or equal access to education. Their world-embracing vision is reflected in the symbolism they use in their temples. The nine-pointed star is the global symbol of the Bahai faith, emphasizing the meaning of completeness assigned to this number. However, they also use other images of different world religions, such as a cross or the Star of David.

Religious Practices of Bahai Faith

The Bahai practices do not include sermons or rituals, unlike most of the religions, and people mostly gather in the temples to hear the Scripture or sing. Such practices as daily prayer, meditation, reading from Scripture are encouraged but not required from each adult individual. Moreover, they are expected to reflect on the ways of how to implement the teaching in action and service. The Bahais pursue the dual goal that implies the adherence to individual spiritual growth and service to other people (What Baháís Do). According to Fozdar, the Bahais demonstrate a solid work ethic, believing that all forms of work are worship (276). The leading religious practice of the Bahais faith is service to others and the transformation of society. That is why they support many global initiatives and engage in different UN projects that aspire to transform and improve the world.

The structure of the Bahais faith differs from other religions because of the absence of priesthood or clergy, making each individual be in charge of their spiritual growth and relationship with God. The governing responsibility lies on the United House of Justice  a global institution that is ruled by nine leaders from global religions, re-elected every five years. However, even these representatives do not have the ultimate power, as their influence and obligations are assigned by the constitution of JHU. According to the document, they are responsible for the protection of the Scripture, the promotion of the faith, and the application of laws and principles (JHU). Each follower of the Bab is therefore expected to adhere to these rules and become a valuable representative of the church through the service to society.

Bahai Religion and its Place in the World

Although the Bahais are not so numerous as other religions, they claim to be a worldwide faith that embraces globalization. Currently, they are the second geographically diverse religion after Christianity and intend to become the vanguard of a global community which will ultimately encompass the entire population (Fozdar 275). The Bahais have their temples in many of the worlds large urban areas, where they strive to make an impact in their communities and try to spread their beliefs appealing to different cultures and peoples. Today, the Bahai faith connects people who come from different religious and cultural backgrounds motivating them to unite and serve the global community.

Many religions in world history have tried to become global, and their ambitions led to wars and human tragedies. However, the approach of the Bahais faith is unique as it offers an entirely different way of globalization. Unlike many other religions, they do not aim to impose their rules and conquer the people, but rather accept the diversity of the cultures. The ways the Bahais address contemporary social problems suggest that they aspire to become a modern religion that answers the needs of the people. Modern Bahais cooperate with charity programs and NGOs to fight for universal education, global justice, and the elimination of extremes of wealth and poverty (Fozdar 276). That is why the Bahai faith offers an exceptional perspective of the world that does not hold onto traditionalism but embraces transformation for the better future of all people on Earth.

Conclusion

Although the Bahai religion is relatively new, it grows fast in different countries, becoming a diverse and inclusive spiritual movement. Its followers adhere to the idea of the oneness of God and believe that there is the universal creator of the whole world represented by divine prophets. The Bahais values emphasize practical service in addressing the worlds most pressing problems. Their unique vision of cultural and religious pluralism is unprecedented as it equally embraces all people and their beliefs and aims at achieving global unity.

Works Cited

Fozdar, Farida. The Bahai Faith: A Case Study in Globalization, Mobility band the Routinization of Charisma. Journal for the Academic Study of Religion, vol. 28, no. 3, 2015, pp. 274292. Web.

Momen, Moojan. The Bahai Community of Iran: Cultural Genocide and Resilience. Cultural Genocide: Law, Politics, and Global Manifestations, edited by Jeffrey S. Bachman, Routledge, 2019.

. The Reading of Scripture: A Bahai Approach. Reading the Sacred Scriptures: from Oral Tradition to Written Documents and Their Reception, edited by Fiachra Long and Siobhan Dowling Long, Routledge, 2018, pp. 137-153.

UHJ. The Constitution of the Universal House of Justice, 2020. Web.

What Baháís Believe. The Bahai Faith, 2020. Web.

What Baháís Do: Response to the Call of Baháulláh. The Bahai Faith, 2020. Web.

Zabihi-Moghaddam, Siyamak. Spousal Equality in Bahai Law: The Emergence of Provisions on the Dissolution of Marriage in Iran, 18731954. Journal of Womens History, vol. 29, no. 3, 2017, pp. 137-160. Web.

Do you need this or any other assignment done for you from scratch?
We have qualified writers to help you.
We assure you a quality paper that is 100% free from plagiarism and AI.
You can choose either format of your choice ( Apa, Mla, Havard, Chicago, or any other)

NB: We do not resell your papers. Upon ordering, we do an original paper exclusively for you.

NB: All your data is kept safe from the public.

Click Here To Order Now!