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Everyone has committed a crime. However, some sins are unforgivable, to the point that they seem unforgivable. The ‘unforgivable sin’ is the obedience of the mind to the intellect. Nathaniel Hawthorne through Arthur Dimmesdale, Hester Prynne, and Roger Chillingworth There are some excellent examples in The Scarlet Letter. Through the differences in the lives of these three roles, Hawthorne taught that confession rather than concealment is a better option. This is important because most people prefer to hide their flaws because they will appreciate what other people think of themselves. However, this search for perfection is an important element of Puritan society, Hawthorne rejected this point, showing that Hawthorne showed his behavior by criticizing his Puritan thinking with his personality. As textual evidence, it can be seen that Dimmesdale and Hester Prynne committed adultery, but this is not a seemingly unforgivable crime. His fault was that he told the people a lie about his adultery.
Dimsdale lied not to tell the people that he did not commit adultery, but not to tell them anything. This forces Hester to endure all the punishments until the end of the novel when Dimmesdale finally exposes her secrets to the city. Chillingworth also committed a sin that seemed unforgivable. It seems to be a person without a heart. His sin is Dimmesdale’s slow revenge and torture, but since this is the goal he has pursued since the beginning of the novel, his heart is hard to find. Dimmesdale committed the crime of violating the Ten Commandments, while Chillingworth committed many of the seven deadly sins, primarily jealousy and anger. When he discovered Hester’s adultery, he was not only angry and wanted revenge, but also jealous. He is jealous that his wife is the mother of another man’s son.
Chilingworth’s anger was the most unforgivable of his sins. It can also be said that Dimmesdale and Hester did not commit an unforgivable sin because they repented for themselves from the heart. However, Hester boldly admitted this and predated Dimmesdale. But their hearts succumbed to intelligence and confession, instead of eliminating their sins. Used to end the consequences of your sins. Hester’s crime was hiding Chillingworth’s identity from Dimmesdale, and Dimmesdale’s crime was hiding her role in Hester’s adultery from the community. In this sense, these two sins are unforgivable, covered by deception, and hurt your loved ones, Killingworth. When Dimmesdale asked her about Chillingworth, she asked, ‘Who is that person, Hester?’ I tremble before him! Do you know this person? I hate it, Hester! Hester was silent and let Dimsdale continue to suffer. Because Hester concealed her knowledge of Chillingworth and instead convinced Dimmesdale that she was still perfect, Hawthorne was used throughout the novel They both punish her by depriving her of her femininity, saying that she is dead in her heart and that she wears a hat to cover up your beautiful hair… Suffice it to say that this transition is disgusting. On the contrary, when Hester finally tells Dimsdale in the woods and pleads guilty, she regains her beauty, and after taking off her hair, ‘Her sex, her youth, and her beauty are all rich and come back ‘The transformation is described as miraculous: ‘Recovering from… an irreparable past.’ Through Hester, Hawthorne demonstrated the consequences of unforgivable sins to emphasize the importance of openness and honesty. Sex. Hester, unlike Dimsdale, is free from sin. When a person cannot forgive himself like Arthur Dimmesdale, he needs the forgiveness of everyone else before he can forgive himself. Dimmesdale could not tell anyone what he did because he might be sentenced to death for it. He is a pastor. He was too scared of other people’s reactions to tell others what he did. Therefore, he cannot be forgiven. This sin was eaten up in Demisdale until he could no longer live. All this is because he cannot get forgiveness from the people in the community and himself. Although all these evils are forgivable, they don’t seem to be the case because of our human nature.
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