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Historically, people try to protect the concept of free and equivalent people who together invest in standards of social and political equity. This position is a focal component of John Rawls’ record of equity presented by his theory of justice (Von Platz, 2017). It is intended to be a reasonable and fair perspective which will construct the principles of human thinking about standards of equity.
The primary distinctive element of Rawls’ position is “the veil of ignorance” which safeguards the fairness of judgment. The groups are denied all information on their own attributes and social conditions (Rivera, 2019). The principle of originations of equity is drawn from the custom of a social and political way of thinking. The parties are required to choose the option which best advances their inclinations in setting best conditions which empower all the members of the society and protect each group’s interests. The theory gives reasonable uniformity when hiring someone for a job and empowering everybody to fairly apply to preferred workplaces (Rivera, 2019). It makes sure everyone has a right to protect their sense of pride as free and equal people.
“The veil of ignorance” permits society to test the fairness of ideas. Individuals are formed by their race, class, gender, schooling, appearance, sexuality, profession, and family. As individuals behind “the veil of ignorance” do not have the idea of who they will be in this new society, any decision they make in organizing that society could either hurt them or advantage them (Von Platz, 2017). Thus, this theoretical device helps to address the critical social problem of a liberal democratic government to keep a peaceful plurality even while everyone holds a particular personal position.
References
Rivera, J. (2019). The “original position” as public performance: Liberalism, pluralism, and asceticism.Religions, 10(8), 462. Web.
Von Platz, J. (2017). Veil of Ignorance in Rawlsian Theory. Sage
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