The Concept of “Spiritual Vision”

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Table of Contents

Introduction
Main body
Conclusion
References

Introduction

The term ‘vision, or spiritual vision, in this case, is a very interesting term in the modern world. It varies from person to person and situation to situation. There is a huge difference in spiritual vision in this context. However, there is a similarity among all and it is due to the social-economical fundamentals that we are presently situated.

Main body

In the context of spiritual vision, it can be stated that it is arguable that the emergence of rationality and individualism has led, on the one hand, to the erosion of religion as a communal phenomenon and, on the other hand, to the implausibility of many of its beliefs. Whilst this secularizing process is deceptively complex, the essential idea is simple: modernization leads to religious decline, both in society and in the human mind.

In other words, not only do people stop attending places of worship and organizing society according to broadly religious convictions, but they no longer think from a religious perspective anymore. It is not so much that religion is explicitly rejected, but more the case that it just is not thought about. Disenchantment is the process whereby magic and spiritual mystery are driven from the world, nature is managed rather than enchanted, the spiritual loses social significance, and institutions and laws do not depend on religion for their legitimating and along with it the aspect of spiritual vision.

Under such parameters, a modern woman would consider spiritual vision as a tool to visualize the betterment of her family in near future. A businessperson may see this as a mode of flourishing the business and a politician may consider this vision as a power-enhancing tool or betterment of the population. Whatever the wish or use of the spiritual vision maybe it is assumed that the end goal would generally result in ethically correct and morally enhancing.

John Locke believed a baby at birth was similar to a blank slate. Giving the baby a variety of experiences was like writing on and filling the slate and this is the fundamental of selfhood and individualism.

These experiences shape the individual and their personality, as they are not born with one. Locke shared the same ideas with Marx, believing that humans give up certain freedoms to have protection through their government. As a result, the basic nature of the human self is portrayed in the light of spirituality and individuality. Human nature along with its grace and flaws and it is done following the spirituality and ethical and metaphysical beliefs of the cultural environment of his time and today’s context the spiritual vision or spirituality, in general, would only help humanity in the long run.

Darwin, in this context, believed that reality was a reflection of thought and rationality and thus spiritual vision could be taken as a part of it. Thus, the reality was not a collection of separate specifics; instead, it functioned like an articulate system of thinking, like mathematics; forming one large whole, which pieces are all connected. This was his fundamental idea of spirituality and individualism. As a result, it can be stated that spiritual vision or vision, in general, can be enumerated as the manifestation of a human thought process.

Conclusion

In conclusion, it could be stated that as future generations of religious movements become established, rooted, and increasingly mainstream, they may prove to be more hardy and resistant to the disenchanting forces their antecedents were ill-equipped to deal with. Hence, it is reasonable to conclude that if mainstream religion loses authority, new forms of spiritual vision will evolve to compensate.

References

Reinking, James A & Osten, Robert von der; Strategies for successful writing.

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The Concept of “Spiritual Vision”

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