Sacredness of the Native American Religious Groups

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The sacred way of living is a common phenomenon among most of the Native American religious groups. Their practices also involved searching for holy places or seeking the sacredness of the earth. According to Hartz (2009, p.8), a good example is the Lakota Nation of the western plains whose holy men had to choose sacred countryside locations to perform a four-day Lakota ceremony known as the ‘Sun Dance’. The holy men had to perform religious rituals on the chosen land and sanctify it to assure sacredness.

This is a clear indication that religious groups have a strong believe in the sacred way of living and sacredness of the earth. About Hartz’s writing (2009, p.8), Lakota religion had to alternate the sacred places every year. Native religions, therefore, had implicit relationships that outlaid them as part of a religious lifecycle for life. Religious ceremonies are a reminder of sacred origins and indicate the necessity of harmonious way of life and a balance of the universe.

Ideas that promote harmony between human existence and the planet

Moral parameters

About Buerki and Vottero (p.46), on the identification of moral parameters, it would be important to engage in a personal debate over the extent to which decision would have on one’s reputation for instance; to what extent would evil deeds affect segments of the sacred way of life. Involving moral parameters assist in formulating the process of problem analysis and identification. Sacredness should also involve analysis of the effects involving legal constrains in any given circumstance.

Relevant Sacred human values

The decision one makes ought to enhance the sacred relationship with others rather than conform to a fixed code of ethics or religious culture. Administrations design some earthly internal bureaucratic rules and regulations in such a way that they enhance the internal efficiency but on the other hand, compromise the holiness. Ethically these are third party constraints (Buerki and Vottero, p.46).

Native Vs Contemporary Religious Settings

Native American religions and Eastern/Western religions have a strong devotion to religious practices and strongly believe in the role played by God in shaping lives. Religious exercises depict God grace over life through the enhanced safety and wellbeing and also disappointment or disapproval in the form of the existing misfortunes as well as tragedy. Considering the insight into the seventeenth century, the role of England Kings and the political role show needs to demand leaders who do not meander in the illusion of entitlement (Rowlandson, p.21).

There is a thin line between civilization and savagery. This is a forced upon the journey to the civilization of the twenty-first century and an indication that contemporary leadership depicts civilization as a radical and permanent change of the sacred salvation as indicated by lack of connection to nature (Rowlandson, p.21).

Conclusion

The sacredness of the Native American religious groups shows a huge distinction between good and evil, or savagery and civilization. Although they have, a wide range of ambiguous practices and uncertainties, the religious groups shows faithfulness, grace, and providence to shaping the world and that everything occurs for a purpose. People believe in showing the importance of accepting religion and aim at making sense out of such religious believes or preparations.

Various quotes from the holy books act as strengthening points for believers. According to Rowlandson (p.19) quotes from the Bible, for example, “the Load still showed mercy to me, and helped me; and as he wounded me with one hand, so he healed me with the other” is a close reference to immediate situations. Sacredness assists people in making the best out of a situation for a better situation and having a strong believe regarding religious believes is evident in today’s setting.

Works Cited

Buerki, Robert and Louis Vottero. “Ethical Responsibility in Pharmacy Practice.” Chicago: Amer. Inst. History of Pharmacy Publisher, 2002. Print.

Hartz, Paula. “World Religious Native American Religions.” (Third Edition). New York, NY: Chelsea House Publishers. 2009. Print

Rowlandson, Mary. “The Sovereignty and Goodness of God.” Bedford/Saint Martin’s publishers, 2002

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