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Asoka was an Indian emperor who converted to Buddhism after a bloody conquest, and Qin Shi Huang Di was the first emperor of a unified China. Both of them were important in the development of India and China, respectively. Asoka was an empire builder who helped to spread Buddhism throughout India. He also promoted a code of conduct called Dharma, which stressed the importance of morality and inner peace. Qin Shi Huang Di was the first emperor of China and is famous for aiding in uniting the country under one rule. He also patronized the school of Legalism, which advocated a strict, authoritarian approach to government. Asoka and Qin Shi Huang Di are two of the most famous and renowned Asian rulers in history who significantly impacted their respective societies.
Asoka was a major regional and world figure in the history of Buddhism. He was born into a royal family and rose to become one of the most powerful kings in the region. He was recognized as a patron of the religion, and his support aided in spreading Buddhism throughout India and other parts of Asia. Asoka’s life is chronicled in ancient Buddhist texts, which describe him as a ruthless and powerful king who waged war on neighboring kingdoms (Van, 2019). After converting to Buddhism following a tough battle that resulted in the deaths of many people on both sides, Asoka embarked on a new path as a leader and promoter of the religion. He ordered the construction of monasteries and stupas (Buddhist shrines) and sponsored Buddhist missionaries who traveled throughout India and other parts of Asia.
One of Asoka’s most important achievements was his conversion to Buddhism, which led to a radical change in his civilization and the world. After converting to Buddhism, he renounced violence, became a vegetarian, and promoted Buddhist values such as compassion and tolerance. He also sponsored the construction of thousands of Buddhist temples and monasteries throughout India (Van, 2019). Asoka’s conversion to Buddhism had a profound impact on Indian society and assisted in spreading the religion throughout Asia. Similarly, Asoka was similarly known for his unification of India, which he accomplished by forming a strong central government.
Conversely, Qin Shi Huang Di was born into a peasant family in the state of Zhao. He first became the leader of a small band of brigands who seized control of the area around his home district. After consolidating his power, he began to expand his territory, eventually coming into conflict with other regional powers. By 221 BC, Qin Shi Huang Di had emerged as the most powerful man in China and declared himself the first emperor of a unified China (Luo & Grydehøj, 2017). One of his primary goals as emperor was to create a strong and centralized government that could withstand the challenges other major regional powers posed. To this end, he patronized the school of thought known as Legalism, which emphasized obedience to authority and harsh punishments.
In addition, Qin Shi Huang Di was best known for his unification of China, which he accomplished by conquering all the warring states and establishing a centralized government. He also undertook great construction projects, including building the Great Wall of China and the Terracotta Army (Parveen & Akram, 2021). Qin Shi Huang Di’s achievements changed Chinese civilization and the world forever. His centralized government laid the foundation for subsequent dynasties to build on, and his construction projects were some of the largest and most impressive ever undertaken.
In conclusion, Asoka and Qin Shi Huang Di were well-known Asian leaders that had great achievements in India and China, respectively. Asoka was known for his two major achievements; the first was his conversion to Buddhism, which led to a period of peace and prosperity in India. The second was his unification of India, which created a single, powerful country that could resist outside invasions. On the other hand, Di was known for his achievements: the unification of China, and the construction of the Great Wall of China, which helped to protect China from attack.
References
Luo, B., & Grydehøj, A. (2017). Sacred islands and island symbolism in ancient and imperial China: An exercise in decolonial island studies. Island Studies Journal, 12(2), 25-44. Web.
Parveen, K., & Akram, H. (2021). Insight of Chinese culture by viewing historical picture of Qin dynasty. Journal of Social Sciences Advancement, 2(1), 17-24. Web.
Van, V. H. (2019). Comparative Buddhism in India, China, Vietnam and the spirit of localization in Vietnamese Buddhism. International Journal of Recent Scientific Research, 10(6), 1-7. Web.
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