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The United States of America has a set of conception legends and one of them is that they are a ‘melting pot’. This has resulted from the fact that migrants come to the United States and merge their distinct cultures and health perceptions into the existing ones, resulting in an ever evolving American society. The United States is not a ‘melting pot’ health practices but rather a nation of concomitant cultures, each with their own set of cultural beliefs and practices related to health.
Culture has an impact on every aspect of human existence and plays a crucial role in defining healthiness and sickness. With augmented migration, different multicultural practices surface, as immigrants bring their respective perceptions and views relating to health practices and it is therefore essential be sensitive to the function of culture in health practice. Cultural sensitivity in health care is allied to numerous affirmative health results, together with enhanced patient contentment.
Cultural sensitivity in health practices implies the knowledge of cultural diversity among varied cultural, racial, and minority factions of society, regarding those variations, and taking steps to apply that knowledge to professional practice is absolutely essential as America is an ever increasing culturally varied nation.
According to the ‘National Center for Cultural Competence’ the discernment of health and disease varies by culture because diverse cultures have dissimilar belief systems concerning health, curing and wellness. Culture has a great impact on help-seeking manners and approach toward healthcare professionals. Enhanced communiqué with patients, their relatives, culturally-diverse factions, superior health results, and better patient contentment are all advantages resulting from being cultural sensitive healthcare professionals.
Thus we see how cultural sensitivity plays an important role people’s perceptions of health and health-related issues. Culture essentially characterizes the way people envisage ill health and healthiness and consequently also manipulates how they avail themselves of necessary medicinal services. Any cultural faction or group in diverse society encompasses an extensive diversity of attitudes and behaviors.
For example African Americans regard affliction with an “air of nobility” as a result of which some of them may possibly evade painkilling remedies. The community of Jews is additionally liable to desire aggressive remedial procedures to survive, whereas Muslims may be inclined to feel that similar aggressive surgical measures would be an act of disregarding the will of God. Muslims are also likely to reflect some difficulty in abiding by the commendations from doctors who do not belong to their culture or community (non-Muslim doctors). Among the Asians as well as Hispanics, it is a traditional practice for the doctors to speak with the families of patients regarding any complications or potential treatments relating to the patient whereas the Chinese society is inclined towards placing larger significance on conventional medication and may prefer to undertake the treatment at the home itself rather than visit a doctor or health care professional for remedies. Keeping these cultural differences in mind and adopting a culturally-sensitive outlook, will prove beneficial in increasing the trust of diverse communities, resulting in enhanced clinical outcomes for the patients as well as their families.
References
American Medical Student Association (2004). Cultural Competency in Medicine. Web.
American Psychiatric Association (1994). Diagnostic and Statistical Manual of Mental Disorders: DSM-IV-TR (4th edition). Washington, DC: APA.
Benson, J. (2003). Third culture personalities and the integration of refugees into our community. Synergy, 2003(2), 3-4, 20-21. Web.
Columbia Encyclopedia (6th edition). (2001). New York: Columbia University Press.
Geertz, C. (1985). The Uses of Diversity. (Tanner Lecture on Human Values delivered at The University of Michigan, 1985. Web.
Kleinman, A. & Good, B. (Eds.) (1985). Culture and Depression. Studies in the Anthroplogy and Cross-Cultural Psychiatry of Affect and Disorder. Berkeley: University of California Press.
Thakker, J. & Ward, T. (1998). Culture and classification: The cross-cultural application of the DSM-IV. Clinical Psychology Review, 18(5), 501-529.
Watters, C. (1999). The need for understanding. Health Matters, 39, 12-13. Web.
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