Culling/Protection of Rocky Mountain wolves

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Several quarters have challenged exploitation of wildlife. Some of the arguments are philosophical and moralistic in nature. For instance, there are those who hold the philosophy on feeling reverence for life and have believes according to which they associate harm to wildlife or everything that hinders them in their life to evil.

Another philosophical thinking against exploitation though holding a pro-hunting view is that wanton destruction of the works of another man is vandalism, but in the works of God, it becomes sportsmanship. Classical responses against strong stand on hunting view man as a predator in the natural communities and that for any creature to stay alive, it has to take life. These diverse views are visible in the politics of wildlife conservation that requires the intervention of top decision-makers (Barringer & Broder, 2011; Robbins, 2009).

The animal rights ethics maintain that humans should cause no pain, suffering, or death to creatures that are capable of experiencing pain. This prioritizes the right of individuals as key over the other issues, such as the conservation of ecosystems, communities, and animal population.

For instance, in the land ethics of Leopold, a renowned conservationist, it is permitted to hunt though it is not the case in the animal rights ethics. Moreover, it is expected when wildlife compete for resources with humans, the latter has an edge (Kaufman, 2011). Continued rivalry between humans and wildlife culminates in conflicts which is a threat to healthy interaction between the two (Barringer, 2012).

In an ideal natural habitat setting, nature has a way of self-regulating and self-sustaining, thus balancing species density and richness. Overexploitation of wildlife may speed up extinction or irreversible loss of valuable species. Ending the protection of wolves from hunting by the Congress may open up the threat of uncontrolled exploitation (Boxall, 2012).

Irreversible loss of species does not only pose the challenge of declining biodiversity but also causes a decrease in the niche for the particular individuals wiped out through direct human means. By having in place the Endangered Species Act, wildlife that was initially at risk of loss is under strict protection from any exploitation by human beings (Robbins, 2011).

From ethical perspectives, protection of wildlife is focused not only reducing exploitation and declines in numbers, but also safeguarding from direct human interference which affects the natural habitat and ecosystems. It demonstrates that wildlife bred under captivity will soon adapt to a domestication (human-dependent) way of life and weaken its ability to care for itself after setting free to live in the wild. In other words, continued human interference in wildlife could result in change of animal behavior.

Successful reintroduction of species that were initially at risk is commendable but there is need to consider the ethical issues of human interference in the natural behavior of animals in the wild. The decline in numbers of the gray wolves poses a risk because human exploitation implies a strong human interaction that may lead to the evolution of the species’ behavior and adaption to interference.

Strict conservationists refer to this as a bottle-neck effect which has a deep impact not only on the present generation but on the future since the existing few members of the species pass their DNA imprints to the succeeding generation as the numbers recover. As explained by Editorial of The New York Times (2012), such an effect can affect conservation of gray wolves in the Rocky Mountains.

References

Barringer, F. (2012). . The New York Times. Web.

Barringer, F., and Broder, J. (2011). . The New York Times. Web.

Boxall, B. (2012). Court upholds Congress’ act that ended wolf protections. Los Angeles Times. Web.

Editorial. (2012). . The New York Times. Web.

Kaufman, L. (2011). . The New York Times. Web.

Robbins, J. (2011). Hunting Wolves Out West: More, Less? The New York Times. Web.

Robbins, J. (2009). The New York Times. Web.

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